Your life post-salvation: to learn how to use your inheritance "in Christ", as much as you can -- before you die.CAUTION: God has assigned a "right pastor" for each believer. No two pastors teach exactly alike. Most agree on the basics of salvation, but they differ greatly on post-salvation. Part of the reason for this is so that each believer can find a "home" spiritually where he will listen to a teacher.The Bible is like a "pkzip" file. God gives a special pastor-teacher gift to a man he appoints. The rest of us learn under our right pastor, and have a far more limited understanding than our right pastor does. So, only the bare-bones concepts of the post-salvation life will be covered here: further details should be covered by your pastor. If you do not have a pastor, you might wish to consult VI. for some possible ways to learn spots God might use to help you identify your right pastor. |
1. What's the best "benefit" of the post-salvation life, on earth?KNOWING GOD. Of all the ways the benefits can be classified, of all the ways folks talk about the particulars, KNOWING GOD is the sine qua non of the spiritual life.Lots of folks think you can't know God. The Bible says that's not true: "..and to come to know the love for Christ, which goes beyond [academic] knowledge" is somewhere in Eph. 3. Also, in Phillipians 1:21, it says "Living, Christ! Dying, profit!" (corr. trans: there are no verbs, to stress Paul's excitement.) The principal purpose of the Bible is to enable you to KNOW God. The more you learn about God (three Persons, actually, are depicted in Scripture, Christ being Central) -- the more you will come to love God. This knowledge is solely furnished by God, as you saw in the "I" part of TULIPS. Because we are totally depraved, this love can only be LEARNED -- through the study of Bible Doctrine. It is NOT emotion, though you'll have plenty of emotion alongside. It makes all the difference in life. No problem matters much, once you've learned enough about Him. Your ability to be tempted decreases, especially in the petty things of life, which are really the BIGGER test ("big" things look big, so motivate interest-in-God more easily). You're just not so interested anymore. You see everything differently. Inwardly you come to think more like Christ, "disregarding the shame" of temptation. (Heb 12:2's "despise" really means to "disregard".) Think of romance, how happy people are when they are in love, and you get a small idea of what KNOWING God is like. It is way beyond emotion, and isn't even based on emotion (none of the spiritual life is based on how you feel, but is rather based on Who you know). When one is in love, the object of love is HIGH in the soul, and all else is much, much lower. So what used to be upsetting or besetting "loses its power", so to speak. All of the other benefits are indeed massive, but this one -- above all -- is beyond compare. Herein we see the full genius of God. The entire reason for the Bible, for the spiritual life, is to do what HE WANTS TO SEE: learn His Son! Learning His Son is the sublime life, better than all wealth, all fame, all this world has to offer. So great is this benefit, that as the Christian grows, he will come to yearn to suffer for Christ: Phillipians 1:20-21, 3:8-10, especially verse 10: "that I may know Him, and the Power of His Resurrection, and may share in His Sufferings, becoming like Him in His Death" (RSV, here). |
2. What is the Post-Salvation life about? Works?No. It is about learning Him, without which, the FIRST Commandment is not executed: "but grow in grace and in the knowledge of Our Lord and Saviour, Jesus Christ " (2Pet3:18). You can't "love the Lord Your God with all your heart and soul and mind" if you don't even know Him..."Works" is tangential to the spiritual life. It is a part of it, in the sense that we are not to be immoral, etc., but it is very secondary. Folks don't understand this. Maybe the following explanation will help. We are Royal Family of God, because we are part of the Bride of Christ, and He is King of Kings, Lord of Lords, Bright Morning Star in His Humanity. (See Hebrews 1 on His Title, here. You can do a verse-search on the "Bride" term to find all of those refs. Also, look at 1Pet 2 or 1 :5, 9 on "priesthood" verses. Many other passages on "priest" also, describing us as Royal, especially, in Hebrews, abound.) As you probably know in human affairs, being Royal is no small duty. It takes -- and should! -- a lifetime of TRAINING for the rigors of rulership. Our life here is just a drop in the bucket compared to eternity, where we will be -- as Bride -- co-rulers! with Him. So, we must be TRAINED. No Royal is allowed, ideally, to do anything before he is sufficiently trained. God, who gives us free will, sets up the training program and totally runs it -- but, will allow us to reject the program, with of course the attendant disciplinary results, when we do! We have an awesome role in this world, but to actually realize its benefits personally, we must first become trained "by means of the Spirit and by means of doctrine". (John 4:24; See also John 14, Eph 3, Romans 12 and 15, the Petrine epistles, for some idea of what these things mean -- oh -- and 1 John.) Now -- would you want a doctor to work on you before he is sufficiently trained? NO! Does God want you running around doing a bunch of works you might not yet know how to do? No! Much of what passes for Christianity today is a bunch of untrained babies running around. They look like it, too. And Christianity is maligned as a result. Of all the confusions in Christendom, this bolixing-up over "works" is the biggest. Baby Christians think that, as soon as they are reborn, they must hustle for God, and folks who should know better TEACH that same false idea. How is it false? Well, what works can a baby do? He can drool, and ...soil his diapers. What work can a seedling do? doesn't it have to first grow into a full tree before it can bear fruit? Yet Christians all over the world are running around, babyishly doing works, thinking they are helping God, living the spiritual life. But God says, "grow ...in knowledge" 2Pet3:18. The writer of Hebrews admonishes his readers in the middle of Chapter 5 for becoming babies again; these readers had reverted to Judaic practices, works; which the writer of Hebrews condemned in the strongest possible terms, "crucifying the Son of God afresh". See, you have to become COMPETENT first. And for that, you need training. Would you think it rational to tell a baby to cut out an appendix? Of course not. Would you expect a retarded person to calculate the physical properties needed for a nuclear reactor? Of course not. "Works" aren't acceptable without training. Sloppy thinking leads to sloppy works...actually, to harm. Christians who run around condemning others' sins out of "love", seizing on the "rebuke" Scriptures, are dishonoring the Gospel. "You did not so learn Christ!" It says in Eph 4:20. See, one needs training in order to "teach" anyone anything. The same need for training applies to works like giving, working around a church, etc. Giving is especially misunderstood. Governments give money to the poor, but don't first realize that unless the poor are first trained in the use of money, that money will not help them. For example, in one place, new housing was made for the poor; brand-new townhomes. The poor were moved into them. But the places burnt down..why? Because the poor didn't know how to use the washer/dryer, and instead turned on the gas stove, with the clothes nailed into the cabinetry, above the gas flames, in order to dry the hand-washed items! God's Government does not work like that: as babies, we are poor in knowledge, poor in coordination, poor in movement. So don't worry, God doesn't want you working before He has trained you to become competent, lest you burn the spiritual "house", or the Gospel... Giving a gift requires a lot of knowledge about the gift's appropriateness. Too much, too little, too soon, too late...these are some of the variables. The Lord did NOT feed everyone, did NOT heal everyone, when He was here. When criticized for allowing the ointment to be put on Him, rather than sold to give to the poor, what did He say? "The poor you will have with you always." (John12:8). So there is a right way, a wrong way, a right amount, a wrong amount, a right time, and a wrong time, to give. Do you want your gift wasted? Of course not. So, why not wait until you know GOD has trained you? Why not wait until you know what HE wants you to do? Further, much of what Christians call their "works" in God's Name have been sheer evil: look at the Crusades, the Inquisition, the religious wars of yesteryear and today. Ask this question: is the work really to "help" God, or to help one's own ego, or conscience? Is it really about God, or you? "These people honor Me with their lips, but their hearts are far from Me". Pharisees, scribes, hypocrites; the man who put in the talents, to be seen-of-men; the long fastings, long public prayers...you know these verses. God doesn't need our help. God wants to see His Son's thinking in us -- God is your first "work" -- to develop a compatible thinking pattern with His, which He grants through the Holy Spirit. Sure, the meanwhile, you're supposed to be moral, etc., and you use 1Jn1:9 every time you sin, lest you become stunted in your ability to learn doctrine. But all of this is just adjunctive! You are called to even HIGHER purpose! God will use you while you learn -- count on it! He will train you; as you grow, He'll give you chores, as it were: works to help you relieve the growing outlet you'll need for "doing great things for God". He will show you what works you will eventually need to do, so your training can become more specific, in preparation. Think of Moses, Christ, Paul -- they all went through EXTENSIVE isolation and training periods before they did even ONE "work"! Moses, 40 years; Christ, maybe 30 years; Paul --by some estimates -- 14 years, at least. Note the pattern, here -- don't be distracted by the fact that they all ended up being in public ministry. Each of us has a purpose, designed by the Father, to glorify His Son. It is a Royal Purpose, a RICH purpose. Don't go by what your eyes see... Further -- GOD is your first Audience, as He always hears you! Think that over carefully..when you are brushing your teeth, He hears your thoughts. What are they? Do those thoughts please Him? See why using 1Jn1:9 constantly is so important? You want to do works? What about the "works" of your thinking, before God? Who, 24 hours a day, hears you? Is God not a more important Person than any human? His Infinite Pleasure or Displeasure, what is that worth to you? What "work value" might His Infinite Pleasure have? Will the Lord say to you at the Judgement Seat, "Gee, it was okay you ran around doing works, though you didn't even BOTHER to learn Me, so your thoughts would please My Father"? BEWARE ignoring the First Commandment. Ask yourself, would you turn stones into bread (Matt4:3-4, Deut8:3ff), or would you live on the Word? And Who hears which you are doing? Are you giving in to the hunger to "do something", tired of the "fasting" of learning, or do you prefer living on the Word? As it says in Hebrews 10:31, "it is a fearful thing to fall into the hands of the living God". Hopefully by this point it becomes clearer that one's thought life before the Lord is the FAR bigger "work". Any externals which God graciously trains you to do are but recreation, release; that those who mistake human works for "the" spiritual life are guilty of the verse, "having a form of godliness, but denying its power." (2Tim3:5; eusebeia, translated "godliness", means the spiritual life..I forget the name of the German scholar who proved that, and will put his name in here when I find my notes.) Total Depravity means we are constantly bombarded by the need to "do something" meritorious; the old sin nature we genetically inherited from Adam, plus the accumulated effects of our own sins, make this urge to "do" unbearable. So we are all guilty of "having a form of godliness.." but we also have the Holy Spirit to set us aright, via 1Jn1:9 and getting-doctrine under His Teaching Ministry via our right pastors. God the Holy Spirit will help you see that visible "works" is NOT but an adjunctive and minor feature in the spiritual life. Keep plugging, keep using 1Jn1:9, keep studying. John 14 has the promise of His Help -- and Romans 5:5ff shows that promise (esp. when tied to Romans 8), that "Hope" will be fulfilled: "Hope never disappoints"! |
3. So how do I use TULIPS to understand the Post-Salvation life?TULIPS forms the basis for your understanding the post-salvation life. God is Perfect, therefore consistent.For example, "T" means your body remains totally depraved, and you have a knowledge deficit -- which, now that you are saved, is willed by Sovereignty to be filled up, using the "I" provision (which, remember, is NOT dependent on human IQ, to give you the Grace of learning apparati and time, via the Holy Spirit and 1Jn1:9 (to get back on-line with Him). "U" and "L", being the basis of your salvation, are also the basis of your post-salvation understanding that you can do no works to please God -- only learning Bible Doctrine. Any "works" which naturally result from Doctrine circulating in your soul will naturally please Him -- nothing else. Thus, you gradually learn to avoid all the many wasteful activities baby Christians get themselves into "in God's name". "P" is gradually conveyed to you, beginning down here: you have total logistical support, even when God disciplines you (and He does to all of us, strenuously!) -- sometimes, for example, you will just barely get by, with some nick-of-time provision -- at other times, you'll have more "wealth" than you know what to do with. "P" means that nothing in your life is accidental: it is all designed to support and train you in His Thinking. "S" means that Christ is SUPREME. The reason for all this life, the reason for such training in His Thinking. His Thinking is the Alpha and Omega of life. All else just tags along: Phillipians 3:8. So, in this very brief description, you can begin to "grasp the idea" as Eph 3 puts it..
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4. How does this Thinking work?Each pastor "packages" the answer to this question differently, to suit the particular "flock" God has given him. So, please read what follows only in the most general sense, as my way of phrasing the answer necessarily reflects my pastor's "packaging".You know that the Bible has many verses. You also know that these verses are on many topics. If you were to organize the Bible topically, it would be impossible, because each verse ties to every other verse (this is a hallmark characteristic of the Bible's being Divine, infallible). "The Word of God is alive and powerful", as Hebrews 4:12 puts it, so the verses are dynamic, living, in context, thoughts-of-God, etc. The idea is for you to come to have this same kind of thinking going on in your own soul. God is "pleased" to hear such thoughts, which makes sense -- we are also pleased when others think like we do! It means there is rapport. Any given thought is on at least one topic. Question is, will the thought, will the topic, be compatible with His Thoughts, His View? For this compatibility to exist, you have to come to understand the Bible topically, correctly, and in context. Thus, you learn to think categorically with respect to any given circumstance in your life. Each circumstance is a topic, and has topics related to it. So, you will have thoughts related to the "topic" of your circumstance. Question is, what Bible Doctrines relate? Can you think them? Do you prefer to think them rather than thinking something which God would not "like"? If you are thinking them, how well? How often? How fluently? NOTE: the circumstance itself isn't the issue -- your thinking is the issue. It's a structure, this thinking..the structure of Bible doctrine, so applies equally well in all circumstances. The same thinking which is Divinely His, applied to a small thing, works just as well when applied to a BIG thing. God will use the small things to develop His Thinking in you..and then give you "big" circumstances, to show how "big" is no big deal, compared to the Superiority of His Thinking. Now -- the categories of thinking which often come into play are problem-solving categories. My pastor "packages" the relevant doctrines which can be brought to bear so that one solves problems (i.e., temptations are bypassed or overcome). So far, he has packaged these into 10 INTERLOCKING classifications. Some of them are semi-static (a state of mind which gradually comes to be in your thinking at all times), and some of them are particulate (sorta like actions). The skill to develop, is to have ALL 10 'circulating' in COORDINATION in your thinking at all times. [If you are interested in learning more, the name of my pastor's series on this topic is #376, "92 Spiritual Dynamics", '92 being the year started. It ended in 2003, so is very long. Full details and supporting verses on these 10 categories are in this 2000+ lesson hours' series. GO THROUGH IT SEQUENTIALLY, if you'll do it at all. You'll find a link to my pastor's site in Part VI of this "Tulips?" webseries.] As you read what follows, notice how the last 5 (#6-10) form a kind of big-picture "executive" which not only massively upgrade your motivation and enjoyment, but also COMPETENTLY RUN the first five. Because, in the last five you INTEGRATE YOUR THINKING WITH GOD. Until then, it's just so many 'pieces' of doctrinal data which you largely use ad hoc, spiritually. No Christian ever serves God competently until he is at or above #6, so don't feel bad if you find yourself blundering. It takes a LONG TIME using 1Jn1:9 and staying under your right pastor to even get to #6 (most Christians NEVER do), but the life exponentially notches up from there. [Much more detail on this process and the underlying spiritual-life structure is in LordvSatan3.htm. You may need to go through ~1 and ~2 before ~3 will make sense.]
Notice how the attitudinal/static categories form INTEGRITY -- your ability to hold together, be upright, despite any stormy temptations. The Christian life is a supernatural life, and demands a spiritual means of execution -- the Holy Spirit's enabling power -- this is not mere morality, but WAY beyond it -- coming to share the very Essence of God. After all, He doesn't want puny beings to be forever wedded to His Son! Happiness, Love: these are based on virtue. "Virtue" comes from the Latin word, and means, essentially, "strength". We sin because we are depraved, and the depravity is a weakness, an infirmity-of-being, even after we are saved. Learning Him corrects that infirmity: Romans 8, 12, 15, Phillipians, Ephesians 3 will help you see that process. Naturally, then, the function of these categories of thinking will "produce fruit" which "pleases" God. Right thinking comes from integrity. From right thinking, comes right action...ANY action. Naturally, then, just as any athlete enjoys his strength, enjoys using his training, so also the maturing believer will enjoy the function of these categories of thinking, in the "spiritual olympics" which is our post-salvation life! (Paul's athletic analogies to the spiritual life are olympian ones.) Now I need to go through an example... |
5. Okay, what's the example?I'll try two examples, in case one isn't clear enough. As you read these examples, try to remember that the thought process here, which takes a long time to read and analyze, actually occurs in the space of a few seconds!First example: housework. Who likes it? One may rightly ask, why would God create a universe which requires housework? (Substitute anything for "housework" which you find petty, annoying, and how-could-God-like-this! as your attitudes.) Now -- God can use this to increase your spiritual growth, which "pleases" Him, and to "hear" thoughts in your mind which "please" Him! So, housework isn't so meaningless, after all! Ah -- what kind of conclusion was that? Let's cycle through the 10 categories, to see.... First, since I hate housework, I probably sinned at some second of it, so used 1Jn1:9; therefore, #2's category becomes my status quo (until I next sin); so, during that status quo, #3, trusting Him to make the housework useful to my spiritual life, is on-line, actively(!), and I relax while doing the thing I normally hate -- because, #4, God's grace applies to make good on everything! so, #5, as I do the housework, now curious to see more of how housework can be beneficial to my spiritual life, answers from #4's circulation are going (for example, I learn patience, and focus, despite wishing not to have housework). But the biggest payoff of the housework is in #6-10. First, it is God's will for my life that I do this housework, given the situation (which #5 had already proven, which is why I'm doing the housework in the first place), so I'm comfortable with my "niche" -- I know I'm where God wants me to be at the moment. Self now being wholly comforted, I look at Him: #7-10 are all on-line, at once, in my mind -- and now actually enjoy this housework, for it gives me an opportunity to think about Him as I work! I'm focusing primarily on #10 -- Him. Thinking how He was here, He did a lot of picayune things to train for the Cross (the thinking, not the thing, is what counts!); how the small things are even given a "place" in life, their precision, how He capitalized on them, making the non-valuable, valuable -- see the "happiness" there? -- and, how no one thus in life, however "small" the life, is at all small! -- no handicapped person is denied "doing great things for God" because the "great things" are the thinking, using God's IQ -- see the "impersonal love", there? -- so how Great Thou Art -- Personal Love for God... So, this thinking "pleases" Him, because it is a reflection of what Scripture teaches, which the Holy Spirit put in my pea brain, and enables to circulate. God pleases God, in other words. I'm growing, because the truth is cycling, and it restrains the old sin nature, because I'm too busy thinking these thoughts to pay attention to the temptation to dislike the smallness of my tasks! This type of cycling on the small things is extremely powerful, and important: it transforms your soul (see Romans 12:2 and Phil. 1, 2). The small things of life are always more powerful than the big things. "The devil is in the details". For every hour you can spend to do something you deem worthy, it took many many hours of maintainence to even get that hour. One little, loose rivet can cause a plane to crash. One loose remark of a Christian tongue (think of what James says here), how much damage does it do? "Loose lips sink ships"..one small discovery in WWII caused the British to know Axis movements in advance. "..all for the want of a nail", as Benjamin Franklin quipped. You can think of many other examples. The small is NOT small. "Not by might, not by power, but by My Spirit, saith the Lord". And what is that power? "A still, small voice"..so don't go by the "bigness" you can see..go by the viral nature you can't see. Bible doctrine is a "virus" which gradually wipes out the ravages of the sin nature in your life. Its power is at times demonstrated to you when what humans would call a really big thing hits your life, and you realize you didn't crack! It does train you for the "biggies". Paul makes analogies to the olympic games, in his epistles. Not all tests which are big, though, will LOOK big. (See Matthew 4's tests, to gain some insight on the preceding sentence.) Second Example: traffic, or grocery store. Here, the problem is the logistics, and the people. All of the action-thought categories go on red alert: there will be problems, God will use the problems to benefit the others as well as me (faith circulation plus grace thinking plus doctrinal thinking). Rude people aren't deemed offensive, because self is too happy, too content with God and circumstances, to even much note the rudeness. The rudeness is less "seen", the person is more seen -- one sees past, or beneath, the rudeness to the human being. So, there is compassion (impersonal love), honor, instead of reaction to the rudeness. Instead, the constant thought pattern is centered on Christ: "What would Jesus do?" is no longer a mere wish or catchphrase: you know the answer, and it is a part of you. "Seeing Him Who is Invisible" is your entire life. You don't have to beat any drums, you don't have to tell people, they will somehow know. That trip to the grocery store may be used to witness for Christ, even though all you do, is buy groceries. (I've seen it happen, or couldn't type that sentence.) Seeing everything through the "filter" of seeing Christ first, the entire interpretation and response to the events of tangled traffic, tangled grocery shopping, tangled people is completely relaxed. One's sense of humor is keen. One is relaxed, happy. In Sum....
These same attitudes and thoughts would be on-line even if someone dear was diagnosed with cancer -- they are like compartments of thinking which nothing penetrates, when one is of sufficient growth, and of course, while not carnal! One ends up seeing the vast panorama of His Justice, His Love, how He flips failure into the fabulous! Hurting becomes something of an enjoyment, not masochistic at all: Paul's "the fellowship of His Sufferings" phrase in Phillipians -- a pervasive gratitude, way way beyond what any emotion could "hope" to be. It is really hard to describe. When you get there, you will know. It is a knowing, not a feeling, this happiness. Feeling is there, also, but it is just a reflex, comes along for the ride, doesn't get in the way, anymore, of the knowing. One never stops sinning completely. As growth occurs, sin becomes progressively less frequent, takes more to tempt, takes less time to recover (and guilt, being a sin, is tossed out the window more easily). In essence, one becomes too busy thinking about how He thinks, enjoying how He thinks (see Phillipians on this process). Temptations require you pay attention to them, or else you can't sin. In the beginning, it is hard to pay attention to Bible teaching. As one grows, it becomes easier to look at how He thinks, than to look at how the world thinks, so temptation's power, and thus depravity's power, atrophies. Like (supposedly) the Energizer Bunny (tm), the depravity never quite dies -- but it becomes VERY much weaker. Instead, one is too busy thinking doctrine. As Hebrews 5:9 puts it in the Greek ("underneath" the words of the verse, because two words are a pun!) ..." if it's learning, is it suffering? No!" |
6. I don't see how that's better than "works".You might want to review #2, above, with respect to Who hears you all the time, and ask yourself which Persons you are really "working" for. Pleasing the "boss" is a tad more important, than pleasing fellow employees, isn't it? Pleasing the Father is a bit more important than pleasing self or brethern by "helping" them, isn't it? Ask yourself this question before the Lord -- what does HE value more, your thinking so to please the Father, or your body moving around to supposedly benefit other mere people? Who paid for you? The Son, or other people? Beware: if you value what you can see yourself doing as more important than what the Father hears you thinking, you slap the Son's face, the way the Pharisees did.
Precedence for the CRITICAL IMPORTANCE of Thinking-for-God is, of course, Matt4, which derives from Deut8, which is based on Deut6; which is echoed in Deut9 and 30. Which was promised as a permanent WRITTEN text so it could be WRITTEN in the soul, in Jer31:31-34, echoed and explained in Heb8:8-12 through 10:15-17. Check it out yourself. "Works" are distinguished as EITHER bad or good, and if you carefully search all works-passages, you'll find that only when GOD is "IN" the work, is it good. Look up Rev20:11-15, to see how people (well, unbelievers) are JUDGED NEGATIVELY as a result of their GOOD DEEDS (KJV trans. is best, of the English ones). Believer good-deeds, of course, get burned up at the Bema (Evaluation Seat, a raised stage: depicted 'live' in Rev4): 1Cor3 is on that topic. Of course, you could INSTEAD just ask yourself, how is it that a Man Nailed to a Cross could have done ANY works whatsoever, since He couldn't MOVE! So what did He do then? Hint Hint -- THINKING. Just like Matt4, on the Cross the Lord is thinking SCRIPTURE, like Ps22:6, and 31:5 (His last words before He deliberately exhaled His soul). That's what paid for our sins. Can't very well be anything else: how can a physical death pay for SOUL SINS? So a SOUL had to THINK counter-thoughts to match and supercede all those sin thoughts Father imputed to Him (all sin is thought; body merely is a bucket of biology, obeying soul's dictates). Or, when He says in the OT: "These people worship me with their lips, but their hearts are far from Me", or "I desire Mercy, not Sacrifice!" Or, "My ways are not your ways"; or, the "vain offerings" verses. Or, when He says in NT: "sacrifices and offerings You did not desire, but a Body You have prepared for Me" (Heb10:5); or, "whitewashed tombstones"; or, "let not your prayers be [empty-mouthed phrases] like the Pharisees", or when he said the widow who put in the two coppers gave more than the one before hers' talents, or -- well, you're getting the idea. What we see as "good" is but a small dot -- God sees the whole person, the whole picture, knows whether the "good" is really good, or not. Generally, Not. Remember the Matt7(?) verse about how a tree is known by its fruit? Well, fruit is works. BUT WHAT KIND? And, think: the type of work is coming from a SOURCE, the tree itself. So if that tree is full of rotten thinking, self-righteous thinking, guilt thinking, fear-thinking, fit-in-with-humanity thinking -- just what KIND of fruit do you think will be born? Fruit like that of the Tree of the Knowledge of Good and Evil, right? Many Christians call themselves "conservative": why? Because we realize that the do-goodism of liberalism in the US is terrible -- a type of tyranny, in the name of good. We SEE that, and so call it "bad". God sees what we do not. So, just as the liberals don't "see" that their agenda is bad, so also we don't "see" how what we think is good is NOT good. But there is a deeper reason why "works" aren't anywhere near as important to God as your thinking. A FAR BIGGER REASON... That reason is the Godhead Themselves! When you think a thought which "pleases" Him -- Who are you "pleasing"? Infinite God! Remember, God is one BIG Is-ness. The thought newly occurring to you 'now' has ALWAYS and will ALWAYS be in front of Him. So how big is that little thought? As big as God is, for it's God's opinion of that never-erased-thought, not your opinion, which matters! So: you got upset in traffic? You'll forget it -- but God 'cannot', for His Omniscience means ALL thoughts of EVERYONE REMAIN ONLINE. Forever.
So the first and ONLY VALID "work" is the First Commandment: how you think about Him -- "what think ye of Christ?" and, "Keep on thinking this in you, which was also in Christ Jesus..".Now, what value is your giving everything away, if He's not approved you to do that work? How do you KNOW He's approved the work, until you KNOW Him?? What value is it if you do absolutely everything for mankind, but with precious little understanding of God, because you are a baby Christian? Nothing. Paul explains this valuation system at great length in Romans 8, 9, 12, 15, Philippians, Ephesians, and of course the most famous love passage, 1 Cor 13. 1Jn explains that "love" isn't even possible until you KNOW Him: see 1Jn4. James' main theme, which is shouted in James 1 (which so many baby Christians conveniently ignore), is "FAITH [Doctrine, what-is-believed] works.." That's why James begins the epistle stressing the getting-of-wisdom, and being a doer of the WORD. Beware distorting James' "faith [doctrine, again] without works is dead" -- for it means, really, if you don't know Him, your works are totally DEAD. Even a tax collector can do the same works, the Lord warns in Matt5-6. Moreover, it is often HARDER to do a small thing than a big thing. Much, much harder -- because there is no glamour you recognize in the small thing. It doesn't appeal to you. You don't see it as an achievement. ("You" means all of us. We all have this problem.) So -- since harder, how much more pleasing is it to God if this harder thing is done with the right thinking? Being Royal is enormously difficult. One has no time to think, is constantly beset with picking the right words, must be extremely careful in one's judgments and clarity of thinking, is constantly under command pressure -- yet, on the outside, seems to just "sit there", looking glamourous. The Lord's Thinking while on the Cross is what paid for our sins. He didn't pay for our sins by giving to the poor, by enduring all those trials, by performing miracles, by practicing taboos. He was nailed to the Cross! no movement. How did He avoid sin? How did He actually pay for us? Well, what was the ONLY thing He could "do", since He was nailed there? Thinking Bible Doctrine, just as He did in response to Satan's temptations in Matt 4. Likewise, with Paul: what did he do? He spent a good deal of time chained between two praetorian guards! What work was he doing? None. What then could he do to "please" God? Do you think it was his being chained that pleased God, or his thinking while being chained? That wasn't a particularly pleasant circumstance, but it wasn't like Paul was being tortured, either. Yet, the Holy Spirit gave it to Paul to write Canon during that status.... |
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