Evolution, Transmutation, Animism, God Questions

First Law of Math Conclusively Proves "Transmutation" False

Content: [The Problem] [Math Proof Contra Transmutation] [Key to Fix Evolution] [Endnote on Universe Expansion] [Endnote on God's Transmutation Plan] [Viewing and Printing Tips]

Click on the "Math Proof" link above if you don't need any preambular explanation.

Preamble and Historical Review

This site is not to prove God's existence, but to plead for a return to Sane Scientific Research and Sane Bible Teaching. Both disciplines went bonkers beginning about the 1950's, and have become steadily more wacko, ever since. Beside some most-wonderful discoveries, are also the biggest gaffes in history, over the last 50+ years. It would take a separate webpage to tally both disciplines' geniuses and gaffes; but after you read this smaller page, you'll still have some sense of them. Basically, the gaffes are caused by biased research, or relying on old erroneous research; aka, not doing one's own homework. So, you do your own homework. This page, as indeed all my pages, is a report on aspects of my own homework, so that maybe a reader is spared tail-chasing, when he does his own research.

First, let's dispel one of the insane myths of the 20th century, the drunken idea that faith is somehow irrational, that faith is an emotion, rather than a reasoning process. In English, "faith" means you believe because of a reason: that's the meaning in the Greek and Hebrew, as well. So "faith" is something you do with your head; emotions are an attribute of the body, anyway (how they sway your soul, well — that's up to you). So: there's no inherent contradiction between faith and science, and in fact they are mutually interdependent: you can't progress in knowledge absent reason to believe something. That's how you learn 1+1=2, the names of things, the constituent elements of nuclear physics, the Bible. Faith always requires a reason for belief. At which point, you do believe.

So, while a whole lot of folks pride themselves on believing or not believing in the Bible, they ruin true science in the process. And, true understanding of God. For, as you will see below, the so-called "theory of evolution" is a massive blight on science. Threatening the extinction of true scientific inquiry, since "science" will become identified with this thoroughly UNscientific theory. Just as Christian activism, the blight John warned about in Rev17, has from that moment forward identified itself with the Bible, though Christian activism is anti-Biblical on every count. We need to get rid of our insane attractions to these witches and warlocks in both camps, for we need Real Science and Real God, not magical tyranny.

Ergo: science and the world desperately need better-thinking scientists and Bible teachers; because people get so goofy, either treating science as god, or treating science as Satan. So science is always at the political mercy of human prejudice. You, if you are scientifically-inclined, can really help blunt these two horrible, anti-God, antithetical trends, by subjecting whatever 'theory' science proposes, to beta-testing by means of math. Math can't lie. It has no mass, nor any energy. So it can't change. It's just there, and it always operates the same way. How you interpret it, like how you interpret the Bible, varies. But anyone can check your math. Anyone can check the Bible. Problem is, no one does. We pretend to be scientific and rational, but prove ourselves hypocrites.

For, math is the king of all sciences, and all scientific endeavor can be conclusively tested by math. Biology, for example, is but fractals operating with respect to organic matter. Physics, with respect to inorganic matter as well. So you can use math relationships which 'mimic' the biologic or physics ones you see empirically, to learn and test for the relationships you don't see; and, to test what you think the right relationships, ought to be. Just as you'd prove out a postulate or theorem. So, if you use math to beta-test the currently-structured 'theory of evolution', the theory fails. It's shocking, how easily the 'theory of evolution' as currently constructed, is proved wrong, which of course puts all science at political risk from the science-is-satan people.

Here it must be also said that Bible believers haven't done their spiritual math. Historically, they've misinterpreted Genesis, which is why so many believers went ballistic over evolution from Darwin's The Origin of Species book, onward. Which is hysterical, since Darwin was once a clergyman, and his focus was on biological descent; he knew it had problems, too ("Difficulties of the Theory" chapter, which everyone today overlooks). Moreover, his idea was based on specializations which helped a species survive in its location: that's not inferior to superior, except as 'superior' for survival. In fact the fittest never survive, but it's always many weak and few strong; but that wasn't his definition of "fittest". Indeed, "fittest" in a weakening species would require more specialization, since the weakness needs more help. Question is, how do you classify? If specialization, we're talking "adaptation", not evolution, no matter how long the period of change turns out to be. So whether it's even evolution he observes, well.. he's calling it that, but absent TRANSmutation, you're not looking at an evolutionary process. But if you classify it as evolution, óila! Now you can pretend progress, when in fact progressive weakness is what you're observing.

Darwin didn't do his biological math, either, even though much of what he did learn, is extremely valuable and important. Darwin's entire theory is based on mere structural similarities, from which he infers progress.. completely forgetting the first law of propagation, that a child is never better than his parents. So an amoeba must be 'guilty' of advanced BUT recessive genes for many eons, to genetically justify the development of a biped with the ability to write language and think abstractly!

For, if a species is to specialize, which in science is called "adaptation"; if a species can undergo "mutation" from some outside source; if TRANSmutation is ever to occur: then the genes have to be thus changed. Which means, there has to be a genetic target capable of the change. You can't just assert there is one, based on similar biological structures. There has to be one, else you're just flapping your gums. You can yell at a piece of paper all day, but it won't react. You can spend your lifetime trying to teach an ape the Gospel, but it won't understand. Because, the attributes necessary to effect that change, have no target genes which can change. But Darwin didn't notice that basic problem in husbandry, though he was expert in it; nor (it seems) did many who vociferously criticized him. Nor, do any of the pro-evolution crowd, today.

So the Bible Thumpers of Darwin's day or today, should have done their spiritual husbandry, their spiritual math. First spiritual law of Bible is that you are a new spiritual species as a result of faith in Christ. Everyone knew that back in Darwin's day, having just spent several hundred years arguing and fighting over it, from the time of the Reformation to "liberalism" schools in Protestantism. "Faith alone in Christ alone" had long been taught by the Reformists, and even by the Lutherans. Germany and England were largely Protestant nations. The whole basis for salvation's need in the Bible, is we do not have the mechanism to be of compatible nature with God, which is why there was a Cross: to create one. So, John 3:16, 2Cor5:21 and Titus 3:5, we become what we were not: spiritual beings, as Righteous as God. That's Transmutation. In a nanosecond, not an eon. But, lasting for eons, we do thereafter evolve, and it's a continual transmuting (see Romans 8 in Greek, whole chapter, "glory to glory" verses, Rom12:1-3 in Greek); depending on, how much we want to learn God. That's why we have a textbook to learn. So we can transform, Rom12:2 (Greek). So no Christian should have been offended by Darwinian accusations; but rather, he'd be fascinated by them. For, they prove Scripture true. More specifically, they prove why Scripture is true.

So Darwin's work is rather more important than the taxonomic boondoggle of speciation, where how you classify can 'prove' any ol' theory you like. Rather, Darwin's big contribution is to show the likeness and hierarchy in biology; by learning it, one learns much about the larger UNseen hierarchy of God and angels. Reflected in creation, just as Romans 1 explains. Instead, the poor guy got embroiled in the same polemics which have attended his work, ever since: people felt threatened. Which is ironic, since Genesis 2:7 is even well-translated in English: God directly breathes life into you at birth; so that's the only reason you are human. Which is more ironic, since a bizillion Bible verses in the original languages, say that God doesn't touch the biological process; so whatever happens during pregnancy, is a deadness. Which at the time, no one could know, since all those verses in translation reversed out that doctrine (i.e., "out from" preposition min was reversed to "in", so in translation it would look like life was "in" the womb).

So God, who did know, brought out the real Bible Manuscripts, so people could correct the mistranslations; could have found out God's Transmutation Plan as God wrote it: and thus have been comforted and enthusiastic about Darwin's writings, rather than threatened. After all, if being "human" means having a soul which only God makes, then who the blazes cares about alleged 'biological evolution'? It's not contradicting the Bible, since "human" isn't man's biology, but his soul! For, at the very time Darwin was just getting published, the biggest finds of original-language Scripture in history, were being unearthed by folks like Tregelles and Tischendorf. In America, Joseph Smith was busy promoting some weird 'plates' allegedly dating back to 586BC (destruction of Temple in Jerusalem); which when 'translated', just happened to make wry, biting satires on Scripture verses in those original languages. So at the time, people didn't know much about what the Bible actually said. Nor did they bother to learn, even until today. Yet here are two sets of texts, Darwin and original-language Bible MSS, which when you read them, actually complement each other; not, contradict each other. You'd realize that the physical structure God directly gave man was intentionally higher than all other biological life forms, yet compatible: perfect picture of His Transmutational plan in Christ. Which is one reason why, God gave Adam the same job as Darwin: it was a kind of test for Adam to find someone of the same species, as himself (Gen2:19). There weren't any. Oh, what we miss when we treat Bible and science as enemies!

Do you see the humor and grace here? No need for the two sides to fight: God reconciled the entire answer! And right on time, too!

So when Darwin's works came out, people who hated the religion of the day, rallied to his defense. Those wishing to defend the religion of the day, ran to make "Darwinism" an enemy. What they all should have done, is to really learn the Bible. How ironic, since at that time more people knew the ancient Greek and Hebrew in both disciplines, than normal. Moreover, in translation you can't tell what the Bible really has to say regarding evolution. But in the original language texts just then being collated, copied, and distributed in Europe, you could know. This was a revolutionary discovery, those Bible texts: for the first time Protestants all over the world could be taught from them. It's not that no texts were available prior, but what we had, were far less reliable (i.e., KJV is based on an inferior MSS, so has a lot of errors, and is mistranslated in many places, as well).

Science is neither Satan, nor God; science is a human discipline with human failings, just like religion. No more, no less. And that's how we should regard 'science': a valuable human field of endeavor. Not divine, not demonic. Therefore, science cannot detect the soul per se. So we can't ever prove if "Lucy", for example, was really human, or a superape, since we can't prove if "Lucy" had free thought. Thought is the evidence of the immaterial soul, since thought is alike immaterial, and demonstrably so any second: a thought you read replicates in your mind, yet stays on the page. No energy loss, no mass transfer, yet real. If it's the soul which makes man human, no type of evolutionary science, applies to the derivation of mankind. Immaterial souls cannot be propagated materially. So each soul is individual, and lives forever; so if 'evolution' exists in man, then, it must be individual, in the soul, not the body. So no amount of relic evidence will prove anything of import about the origin of man, unless it can be proved that man has no soul. Which is contraindicated, since thought exists and thought is demonstrably IMmaterial.

So the problem in evolution, like the problem in any discipline, is one of proper accounting; and the essence of proper accounting, is proper classification. Screw up the classification, and you get debacles like Enron, Global Crossing, and now Fannie Mae. Screw up the accounting, and you get.. our current 'theory' of evolution. And religion, for that matter — but my other sites pick on, so to speak, the stupidities of Churchinanity. [Nerd note: I thought I invented that term, but it turns out my pastor used it during a March 2000 class which I didn't hear until 2/18 or 2/17, 2005. So I don't know who really invented it.]

So here's a material unaccountable thing: what evidence of civilization do you find among mankind? If man is so old, why does the record of his civilization, only begin about 6000 years ago, in Mesopotamia? Then, are we really talking human skeletons, thousands of years earlier? I've seen ranges for what constitutes the homo family going back between 60,000 and several million years! So it's how you classify what is "homo", that matters. Well, how can you classify as the same species, or even the same genus, all those 'hominids' who never built civilizations? What we know as 'man' universally believes in some idea of "god", and every archeological site within the last (say) 7,000 years or so, finds religious artifacts. Ok, then: why don't you find million-year-old or even 70,000 year old, religions? Just try to: I keep trying, for what it's worth.

More: why do we only find reliable burial mounds within the last 6000 years? And if we claim they are older (as some do) based on carbon-dating, sheesh: carbon decomposition's rate varies even within the same item from which you take a sample; so you have to take several samples, and then you GUESS which of them is the more likely. Well, what if you took the samples from the wrong place? What if the entire item itself is so corrupt? You don't get the same carbon-dating results from a mummy, as you do from a skeleton laying open on the ground for the same period of time: the latter will have decomposed the more.

DNA testing might be the better thing to use, then. So why, when the DNA results DON'T agree with your assumptions about man's origins, do you ignore them? Encarta reports they did DNA testing on some of the 'hominid' skeletal samples, and did not find close linkage; the mutation patterns expected to get to 'man' as we know ourselves, won't track back to the 'hominid' skeletons we have, so now folks like the Neanderthals and Peking man(?) aren't so related, after all.

Which leads to yet another unaccountable thing: how can animacy come from inanimacy? Life itself is really unaccounted in the theory. We start with it as a supposition, and never account for how it got there. So if life itself is immaterial and separate from matter-energy, which it must be, since both matter and energy are inanimate — then maybe the key to evolution is life mixing with matter and energy, rather than speciation of beings. Of course, the ancients all knew this (the idea of evolution as a strictly biological concept is at least as old as Aristotle); but we moderns ignore that problem. So, our theory accounts for nothing at all, until we can account for life itself.

Which accounting we don't do, since it will rather shake up our premises: we find we've built a castle on the sand. So before we go blithely teaching the mantra of evolution, religion, or anything.. we should check our premises for soundness. Even Darwin noticed that man's intellect is "godlike" in the last paragraph of his The Descent of Man. So if godlike, then not 'evolved', get it? Darwin didn't, and that's the mistake smart men were making then, like Feuerbach: man is but mass in motion, without a soul. It was all the rage, then, to fancy all these impersonal forces, man being the center and highest of them; it was all the rage, to feel one's oats and rid the self of the shackles of religion. For good reason, since religion had been tyrannizing man since Adam's fall, and it had proven itself a liar.

Notice how God graciously gave us the tools we needed, right when we needed them, to check our premises for soundness on 'both sides' of this raging debate, back in the 19th century: at the very time the largest collection of original-language Scripture was being unearthed, collated, and distributed, so also the largest anti-Scripture ideas were being considered, collated, and disseminated. Level playing field: God and anti-God ideas. Religion of all kinds became very active during this period. We talk about the significance of the Renaissance and the Reformation, but the biggest century of change was the 19th. Everything after it, is but corollary, and look at the rapidity! Not evolutionary, but revolutionary. Understand, the proof we have today of Biblical locations, was then being found; so also, real fossils of 'hominids' (i.e., Neanderthal=Neander Valley, where some pieces were found).

So for all this 'natural law' discovery to be raging, coupled with newly-discovered Biblical evidence and manuscripts, well.. revolution is the outcome, and we're still involved in it. The 19th century, blew the lid off history. Rejection became a virtue. Personal Independence became a right to demand, rather than a privilege to cherish. Two potent poisons, for mob rule. And we're still playing out all those 19th-century, 'finds'.

Funny how UNscientific a person becomes, when trying to cut out the existence of God, because he's ticked off at religion. Both these guys — Darwin and Feuerbach — grew up with striated religion; understandably, they hated it; but they threw out the baby with the bathwater, and also rejected God; so, on their new religious crusades, they were out to prove their new ideas, right — godless. You have to ask how unbiased they were. But then, none of us are. Science has been tainted with this sub-radar motive of proving no-god-origin, ever since.

So no one asks, "where does LIFE come from?" The answer coulda been, "it's just there". An obvious answer, since clearly matter and energy, aren't 'life'. But nooooo — if you are out to deny God's existence, you can't admit of independent life. So, even positing the far more logical idea that "life" is the 'missing link' independent, superior, "parent" — which you could easily say, without saying anything about God — they won't talk about it. It's too touchy, see. Just classify "life" under inanimate matter and energy, see. Pretend that's logical, see. And then we don't have to see 'god'. We can just pretend we are 'scientific', see. Seeing, nothing. In psychology, that's called a defense mechanism of "denial". You sweep into your subconscious what's too painful to admit. Problem is, that leads to dissociation, where the personality fragments, in its fruitless quest to resolve the garbage stuck in that subconscious. So 'science' has been suffering from dissociation, ever since. It's something of a comedy, really, as so aptly captured in an unrelated Youtube video by a user who spends much time examining the inherent illogics of Darwinism (video has since been set to private).

But science isn't the only discipline which so misuses empirical data. Christianity has done that for centuries. For centuries, it taught that if you observed certain taboos, days, rituals, and good deeds, and crusading — you'll go to heaven, and God will bless you. Hooey. Bible says the opposite (and scathingly). So the Bible wasn't consulted; our teachers instead imposed on us norms which controlled us. And we bought what they taught. We didn't want the Bible, either. And these two guys, Darwin and Feuerbach, were just two of many intellectuals of that day, who were (understandably) fed up with organized religion. Problem was, they mostly threw out the idea of God altogether, in order to reject the religion. So instead embraced animism, dressed up in 19th century 'scientific' language. And accounted themselves, holy martyrs. Yeah, it feels so good to 'beat' God...

So everyone on both sides isn't voting for true science or for God: but rather, for witches and warlocks. So what should God do? Well, we see what He did in the 19th century: all those natural law discoveries, could help us appreciate how vast He is, how Loving He is. Accompanied by, the biggest discovery and rollout of Scripture original-language manuscripts, since the 1st century closed. So there was a hunger for it. Which no doubt, riled up the religious crowd and those anti-religion, alike; but that didn't stop Tregelles and his many cohorts, nor Count von Tischendorf, from doggedly finding those manuscripts and going to no end of trouble, to get them into the proper hands. Before that, God still 'managed', thank you very much, to preserve both translations and original-language texts. So that, from 1st century onward, when the occasional servant girl, duke, or tradesman really wanted to know God and His Word, He would orchestrate circumstances such that the person could come into prolonged contact with a real Bible. And, that person quietly then learned it, and grew up. Or, not so quietly, and was ridiculed. While the rest of the world bled each other in the name of science, or God.

So let's look at God's Accounting, to help us do our own, better.

So we humans on both 'sides' of this non-issue debate, prove we could care less about the truth. What we care about, is preening. And given the insane way both sides use empirical data, we prove that what we really want, is magic.

In sum, while the 'scientist' can rightly claim that Bible thumpers aren't objective, the 'scientist' has his own turf to guard, as well; hence objectivity is missing, today. You don't have to be a Christian, to be dogmatic. Given the current insane idea about how light 'travels' (discussed later), so the stars we think we see at night aren't but old photos and the real stars are long gone — I trust 'science' like that, not at all. But I want to. Christianity has abysmally treated science ever since Darwin, so it's kinda understandable that scientists feel somewhat persecuted, and hence defensive. Alrighty, then: don't give the Christians more fuel. Do better homework.

The Problem with Evolution: definition of "Transmutation"

Here's what's right about "Evolution" — there IS such a thing as a macro-progress and regress over eons of time (i.e., geologic time), and the nature of the organism CHANGES SPECIES. For, the core meaning of evolution, is a CHANGE IN SPECIES, not just internal progress. Internal progress is called "adaptation", not "evolution." Unfortunately, even encyclopedias (e.g., Encarta) egregiously misuse the term "evolution" today, so man thinks some long-term, macro "progress" is the same as "evolution". Not true. Sheesh: our academic standards have really declined, and we've really become sloppy. So first we have to examine what "evolution" really means, before we can say what's wrong with it.

So yes, "evolution", as a CHANGE IN SPECIES, exists. The Question is, how it works, on whom does it work; not, whether it exists. The math about Biology, for example, is (again) but fractals operating with respect to organic matter, so there IS something akin to 'evolution'. Trouble is, "Evolution" as currently conceived is MISconnected in its formulae of causes, conditions, successions and relations: even the first law of math proves the misconnections are rampant. These misconnections can be fixed, again by beta-testing against math; and it is the solemn charge of 'science' that they BE fixed. Unless, we all wanna go back to witches and warlocks.

Bible has its own definition of transmutation: God created you, so if you consent, God Changes You, aka "salvation" (or "hell", if you refuse). That was why the OT rituals were designed as they were, mnemonic teaching aids: believe in God, and He will change you to become like Him, so you can have a close relationship with Him. Christ then is the Source for the Transmutation. So the old way of learning, changed. Hence, a "new testament" (he kaine diatheke, term used in various ways in the NT). So, the New Testament spends its words explaining how this transmutation occurs in you, and it has a lot of key phrases for that transmutation, so the reader can track the explanation: "Christ in you", "new" versus "old" (dramatically stated, in verses like 2Cor5:17,21), "far" and "near", "born again". You are literally a different species of human being, the first second you believe in Christ. The rest of your life is to learn how to live being that way, and the choices you make program you. So you end up being the person you want to be. And if you want to be closer to God functionally, it takes God's Power to do that. Hence the commands to use 1Jn1:9, Eph5:18, Phili2:5, 2Pet3:18, Romans 12:2, etc. Christ Himself was transformed into "the Way the Truth and the Life" by learning God's Thinking from the Holy Spirit (i.e., "full of grace and truth"). So we get transformed now by learning His Thinking (main theme of John 14-17). Note that God Does It. God, being superior, is the larger number set. We, being inferior, are a smaller number set. So our 'parenting' is done by God, which is why we can 'inherit' His Thinking. But He's God, a spiritual being. So, we have to transform into becoming a spiritual being: which happens, the first nanosecond you believe in Christ (John 3:16).

Ancient ideas of evolution all recognized that someone bigger or better than you, had to 'parent' or 'change' you in some way, for you to get a better future. So, if you did something really nice for that bigger or better being, you'd get a favor in return: being made a better being, yourself. We all like to believe tomorrow will be better than today, and we all want to feel we caused Merit. So, the magical transmutations of magpies, people, etc. reveals man's basic motive of wanting to be worthy by his own hand. Which means, man is Fixated, Fearful, and Fault-Finding, so wants to Fantasize his own improvement. This quadruple capital motive is the "sin nature" Bible says we genetically inherit from Adam due to his fall; and, why we have insane egoes which deify or demonize, belief. [See "History for" link at page top, then when that page is loaded, search for the "In the beginning..Man" section.] So ANY claim which answers that motive, will have an adoring audience. Even if we call ourselves, "scientific". So we should view with suspicion, any religion or science for bias, since this human desire for longevity, is so deep-seated in mankind.

So 'evolution' is just another rehashed version of reincarnation or animism, without the God words. You can understand why: the idea of becoming better, is always man's ardent desire. So, evolution is yet another religious claim about longevity: and, a better tomorrow. The idea of ultimate progress of mankind has been around since Adam. The core of the so-called theory of 'evolution' is really rooted in man's notions of an afterlife: "metempsychosis", the central tenet of reincarnation, (some versions of) gnosticism, etc. Term means change-soul, literally: you start out one way, and eventually progress or regress to some other form of life. So the idea of 'transmutation' has been around for a very long time. [Nerd Note: the encyclopedias and like references put reincarnation ideas beginning around 500BC (i.e., brought by the Aryans to India), treating religion before that as multiple, limited gods. I'm not sure the reincarnation idea is that young: it was Satan's claim in Isa14:14 and I can't imagine Satan&Co. didn't sell it to mankind from Adam's fall, forward. Historically, it seems animism is a version of reincarnation, and that's as old as mankind (i.e., kamis, in Shintoism). If reincarnation as a concept is that young, then reincarnation has to be a mutation of the written Old Testament, since only in that book is a true transmutational idea presented — God saving you and making you like Him. The ancient religions are akin, espousing the idea that "the gods" can change you: but not, you changing yourself. So reincarnation would then be an offshoot of what gets done to you — the traditional morphology. In the Vedas there are satirical plays on Bible passages in the Old Testament but from 1400BC-701BC or so, maybe even more recent; but the Vedas weren't all composed at the same time.]

Now we're ready to look at the math proof. But once more, remember what "evolution" is and is not. Because, too many people use the term 'evolution' to embrace any ol' long-term improvement. That common idea is not the scientific meaning of the term "transmutation"; rather, long-term improvement within a species over a long period of time is called "adaptation". A short-term change within a species, is called "mutation". Evolution ONLY means a TRANS-species CHANGE. Hence, "transmutation" must occur for a change to be called "evolutionary". See the difference?

The Technical Definition of Evolution centers on Transmutation:


"Evolution" is the ability of an organism to become superior to its pristine state, over long eons of time, such that primordial organisms over geologic time gave birth, as it were, to highly-specialized organisms, such as mankind.

This definition of transmutation is the heart of the current 'theory of evolution'.


As noted above, this idea of transmutation has probably been around as long as mankind, so to pretend it a scientific discovery, rather than a renewal of an old religious belief, is your first big clue something's amiss. If anything, the current definition is worse and less scientific, than what the ancients held true, since at least they recognized that any transmutation, had to be engendered by a being superior to themselves. Thus we know that "evolution" is really, a religion — here, one which seeks to deny God exists. Which is fine, but.. the prejudice shows. As you'll see, in the next section.


Why "Transmutation" is Mathematically Impossible


Repeating: "evolution" as bandied about in common parlance (and even among scientists, who should know better) is NOT the same, as the ORIGINAL scientific definition of the term. The ORIGINAL scientific definition of "evolution" hangs on the prerequisite of "transmutation of the species". That's the core of evolutionary theory, as currently constructed. If an organism remains itself and improves, that's adaptation, or mutation, not transmutation, so not evolution. So man doesn't 'evolve' to be a better man: he'd have to become a different SPECIES, and from a prior inferior species, for the word "evolve" to apply. If he stays the same species, it's not evolution, but "adaptation" or "mutation"; those can be either progressive, or regressive. So it's not to say man can't get a better life; it IS to say that the scientific definition of "evolution" is not the right term for that process or goal. Evolution is properly a ONLY a process by which the organism CHANGES SPECIES, via "transmutation" (i.e., ape to man, not ape-ape improvements or man-man improvements). It's the TRANSmutation which the First Law of Math disproves, as you'll see in this section.

Repeating Again, sorry: the SCIENTIFIC definition of "evolutionary transmutation" is the ability of an organism to become a SUPERIOR SPECIES compared to its pristine state, over long geologic periods, such that primordial organisms over that time gave birth, as it were, to highly-specialized organisms, such as mankind. So now, let's look at why that definition cannot be correct.

Transmutation violates the math law that no set can contain itself.


The first law of math every schoolchild is taught (and seldom understands), is "a set cannot contain itself."

What math calls "a number set" is a sort of box of variables/ attributes/ characteristics/ data, so it's depicted with brackets: like "[1,2,3..10]". Clearly, a thing cannot be bigger than itself and itself at the same time. So "[1,2,3..10]" can be contained by "[1,2,3..10.0001]", but not by "[1,2,3..10.0000000000000]".

The Point: bigger contains smaller. So, whatever is smaller, cannot 'birth' the bigger. Period. So, if the number or quality of attributes of a being are inferior, those attributes can never birth a superior number or quality of attributes in a 'child'. No way around this law. Therefore, if a being 'progresses', its true parent is bigger, not smaller.

So "Evolution" as currently constructed, is based on a mathematical irrationality. Why? Because the essence of the evolutionary argument is that bigger/better can come from smaller/worse via "transmutation".


So, for example, the "ape" number/genetic/dataset is an inferior and therefore smaller "set". So the "man" set CANNOT have come from the "ape" set. Consequently, the "man" set in fact derives from a larger, not smaller, set than itself. Consequently, any similarity between the "ape" set and the "man" set might give science clues as to what "greater" set accounts for both "ape" and "man", but it's always impossible that the "man" set be a 'child' of the "ape" set. Unless, of course, you want to toss out all mathematic law, and just substitute a fairy story:

Now let's look at two counter questions:

1. Well, how is it that we see life 'progress'? Easy. The property of progression or regression is innate to life itself. That's why a thing can be born, change, die. So, then: if innate to itself, it's not a 'transmutation', but ADAPTATION, so is not outside the definition of 'species'. That some can mate, and mutate, means that ability-to-change within the nature of that life, exist. Some of these changes are not compatible, so biological mating is not successful. Even, in large numbers of lives.

2. Well, how is it that man's attributes are so similar to an ape's? All life has similarity, and difference. When you talk about similarity, you should first assemble all the variables (here, the 'variables' are attributes) and then see if one is a subset of the other. Of course, since there is so much similarity in biological structures, you can't be sure that one is a subset of another, but 'the data suggest' conclusion can be pursued. For example, going by this criterion, it's more likely that apes come from man, than vice versa, because man's attributes are the larger set. I'm not saying apes do come from man; only that, based solely on the logical 'math' of sets always being smaller than their 'parents', it's something to look into.

So here, we have an easy fix: just admit that transmutation has at least one superior parent which has the characteristics which result in an organism (i.e., man) you wanna call 'transmuted'. Frankly, you can easily claim that there is one master 'parent', a superior 'life force' which is extrinsic to matter and energy. Because we all know we ourselves can interact with matter an energy, so this 'life force' can obviously do so even better. Then you can decide if the other 'parent' was some other, lesser creature. You'd also have to be careful about what genes are impacted, since there would have to be some kind of compatibility between the transmuting agent (the 'life force' being the most powerful) and the receiving agent (the 'child'). Since there remains at least one superior parent, you no longer violate the first law of math. Might be that you link up the other parent incorrectly, or make some other kind of mistake: but at least the lie that smaller produces bigger, is not 'playing'.

It's not really all that hard to do or understand: for centuries, animists believed all this, already. They were right, in a way. So if you are nervous about "God" questions; or if the idea of God will be rejected, then use the term "life force". That's vague enough, and logically true: for the largest data set must be an infinite aliveness and personhood, or else there would be no persons. Who that personhood is, well.. that's up to others to determine. Science wants to stay out of God questions, so it can use the term "life force". Simple.

For, what science cannot conclusively evaluate, math will; what math cannot yet prove, Bible will. For the Bible teaches spiritual math. Each metaphor in the Bible, is a numberset — each word has a number of meanings, and the interaction between words and metaphors, tells you the relationships. Of course, if you mistranslate or misdefine the words and metaphors, you'll be working with false variables, and hence will derive false formulae. The entire works=spirituality idea comes from false definition of what Bible says. And Bible says a whole lot about the structure of the universe, about what we secularly call, 'natural' law. It's not 'natural' law, but SUPERnatural law, and God sets it. We then learn what He set. If we can't handle the idea of "God" (since that makes us fearful), then think of it as life-force law. It's extrinsic, not intrinsic, since matter and energy are INanimate. So, find the extrinsic 'life-force' laws, and you can see better how reality actually is structured; how it really functions.

Spiritual math is God's Thinking; hence secular math and all science is better served if you first learn God. So any 'holy book' might have something to offer. Since the Bible is so deft and painstaking about what is true, examining what it says should be more profitable — even for a confirmed atheist. Sure, science and religion should be kept separate; but "separate" doesn't mean "ostracize", k? Frankly, the prejudice against the idea of God is really hurting science, and makes it look incredibly hypocritical and foolish. So the other hypocritical and foolish group, the religious crowd, will be crowing over the demise of science — then we'll all go tumbling back, to the Dark Ages. Seriously, that's the most dangerous trend in the world today.

So if you would be truly scientific, Learn God. Treat Scripture as a math textbook, for that's what it is: the Thinking of Christ, rational, perfectly fitting. Using God's infinitely-superior top-down accounting, rather than man's bottom-up blind groping. Of course, as you do study God's Textbook, you'll be able to conclusively prove it's His Thinking. Takes time, as indeed any good learning does.

For it's always true, that the Uppermost Truth is the Overlooked Obvious.

If you wanna see the Uppermost Truth being obviously overlooked, keep reading. The next section will go through a longer answer about how evolution and cosmological conundra of long-standing, can be fixed. Solely by starting at the TOP, when sleuthing...


Key to Fix Evolution


So, let's try looking at the Bible and see if we can find a key to help fix what's wrong with evolutionary theory as currently constituted. The 'missing link' with respect to "Evolution" is likewise 'missing' in cosmological theories. These "missing links" are but merely misclassified. And Why? You guessed it — the uppermost truth remains overlooked. And what are the misclassified links in both? The nature of Time, and the nature of Life. Their fundamental definitions of both don't admit of higher and first extrinsic nature. The uppermost truth about both, is that they are extrinsic, which is why there IS intrinsic time and life. The first two, are themselves in hupostasis (time under life). So the first hupostasis, causes the second. In hupostasis.

So once you restructure the classifications/definitions, each theory will 'unify'. To show how, requires a windy approach. So parallels between 'missing links' in evolutionary theories and cosmological theories, will be drawn here. Beginning with the latter, since by resolving it, you can better see how to resolve evolutionary theory. For evolution is predicated upon a particular definition of time, in order to craft its definition of life; cosmology in turn, is likewise predicated upon the same definition of time, and doesn't address the definition of life. Hence, both sets of theories end up claiming the mathematical irrationality that a set could contain itself. So grab your favorite beverage and a quiet place, for this will be a long, windy, (and probably frustrating) ride...

Accountability Premise: Science must account for the Most Basic Cause of variation, and then exhaustively diagram it, before it can really prove anything. Further, this Most Basic Cause ought to be the same cause for all things IN the universe; only the interaction of this Most Basic Cause would vary, depending on its specific relationships with its objects. For the universe IS a unity. Hence, there must be a Unifying, Most-Basic-Cause theory, underlying all others, to explain that unity. To only look at results and then try to back into the underlying cause is a bottom-up approach: frustrating, fruitless and too expensive, unless you have no other way to search. Aristotle's writings proved that fact in spades.

So let's now test this hupostasis on cosmological theory, to see if it will 'unify' it. My understanding of cosmological theory comes from Dr. Stephen Hawking's book, A Brief History of Time (10th anniversary expanded edition). So: using the above "hupostasis" grand theory, we first look for two opposites, and then a unifier. The two opposites, are quantum physics and theory of general relativity. The unifier, everyone is seeking. But the unifier is right in front of us, an overlooked obvious: space itself is a vacuum. Not a perfect vacuum, but a vacuum, nonetheless. And all those black holes, are smaller vacuums. It's the emptiness of space, the emptiness of the black hole, which unifies both quantum physics and general relativity.

Hence the behavior we observe under the theory of general relativity, is merely an outgrowth of quantum mechanics: the vacuum itself is the unifier, a kind of 'womb'. So, a black hole is used as a unifier. The actual unifying action, is a hypostasis of the black hole, and the matter-energy entering it such that the latter, grows. Kinda like a fetus when enough biological multiplication occurs, the elements connect, and an aggregate and coordinated body gets produced. In biology a cell starts out single and undifferentiated, but in a connected fashion, multiplies and differentiates. In a black hole, it's the reverse: external 'pieces' are sucked in, so are disparate; but as the number and mass of them 'fills' the hole, they attach and coalesce. Spiritual growth is exactly like quantum mechanics in operation, which is why you can't feel it, and what you think you feel, is often unpleasant. Note how in these twin analogies, at some point this multiplication and connection will fill up the black hole, and the now 'unified' mass-energy, will at some point have to either be ejected from the black hole, or will explode it. Biological counterpart results in ejection of fetuses, respiration and elimination functions; explosion or implosion, in disease; explosion or implosion, in physics. Same essential hupostatic dynamics are depicted in virtually everything organic, or inorganic. Because, it's the same law underlying them all. Which math always illustrates: dynamic union of opposites results in dynamic equilibrium.

Now, we know that quantum mechanics operate just like a disease or any other aggregation process: once the chaotic individual elements in it reach a certain critical mass, these elements themselves unify into a larger whole; at which point, the behavior in aggregate is opposite from the behavior individually. Here, the 'opposite', is general relativity. Disease of course, also requires a partial 'vacuum' in which to operate. Everything in science operates this way. The spiritual life is constructed this way. So also, quantum mechanics operates this way, and the theory of general relativity is but an outgrowth of quantum mechanics, operating at the aggregate level. So the entire universe is likewise a sort of black hole, and all these larger bodies we see, are ordered because they are so large: it's the natural vacuum property of the universe, balanced against the matter energy, which results in a sort of dynamic homeostasis.

In the theory of relativity, the focus is to measure one moving object compared to another, accurately; it's recognized that all objects are moving, and the constant is the speed of light; hence, the closer to the speed of light a moving object moves, the more its mass seems to increase and the more it seems to slow down. That is, relative to the 'spacetime' coordinates of the observer. So to a distant observer, the time and mass would result in different measurements. Plus, you can calculate and predict the differentials between the two observers. This phenomenon only applies to large and fast objects, like stars, galaxies, etc. which are nearer the speed of light. As a result, because you have these constantly moving objects, and because the speed affects the measurement of time and mass, you can't predict the relative positions except by bundling both space and time together into a kind of continuum grid: the so-called spacetime continuum. (That bundling problem is your first big hint it's quantum mechanics which is the parent, but now operating at its cohesive, aggregate, "general relativity" 'end'.) Further, you have to make complicated allowances for the curved trajectories such mass objects must take, since by approaching the speed of light they seem to add mass and slow up (relative to the observer, called a "frame of reference"); so, they won't be travelling in a straight line: but rather, a geodesic one. This theory has been proven time and again, and without question, works with respect to properly measuring velocity and position, especially with respect to energy waves (aka speed of light).

Frankly, there's nothing wrong with the theory of relativity itself. But there is a lot wrong with the conclusions drawn from it about the nature of Time; and hence, how to measure the universe for its age or origins. Time is necessarily treated as an dependent variable in the theory of general relativity, since that's the only way to get the proper coordinates of a body in space. Yet Time is really an INdependent variable, since of itself, it is neither energy nor mass. So to measure universe age, finity, expansion, etc. one needs an extrinsic set of rules to balance against the relativities measured. For the same reason you need a spacetime continuum, you need a Time continuum. Because, Time really isn't slowing down or speeding up, but the bodies in time are internally affected.

So we need to factor in the absoluteness of time. Because we aren't, we draw crazy conclusions: oh, the lights we see in the night sky aren't really there, but leftover reflections from long ago. No, it's the same 24-hour timeslice across a gigantic amount of space. Oh, the distant light we see, intimates the age of the lightbody being measured. No, the age isn't indicated merely by the distance, you need other information. Oh, but if we say the entire universe is in the same 24-hour timeslice, then the universe is in a steady state, not expanding. No, it could be expanding and contracting in cycles, predictable or no; with the former eventually outpacing the latter. Notice how the same data being differently classed/defined, altogether changes one's interpretation. So mistaken observations are also based on one's theoretical and relative frame of reference in the mind: rather than, on an absolute, independent, extrinsic (albeit dynamic) reality. Time must be an external for reality to exist outside an object; all objects must have a superior 'parent' to whom they are all attached. No set can contain itself. Time isn't created by speed; so Time is the superior parent, affecting space and hence speed.

In fact, we can prove that there is a dual nature to time, intrinsic and extrinsic — and hence they 'mate', with the result that matter and energy, function. But we insanely lump things together, misclassifying the separate and extrinsic as being integral and intrinsic: so we chase our scientific tails. So, just as we don't accept in evolution the superior God/'life force' set as the Birther, we also don't accept the extrinsic 'side' to Time itself. So, things observed as being in the dynamics of matter-energy, aren't recognized as first existing 'outside' matter-energy. Laws thus acting on matter and energy, are deemed solely intrinsic, rather than also possibly being extrinsically related in a parent-child manner, as well as in the child, independently functioning internally. This duality, once recognized, would resolve many conundrums science faces.

The larger truth is that Time, like math and all 'natural' law, are IMmaterial by nature. No mass, no energy. Immateriality of course, has to mean a Personal God, since we are persons, and no child can be of greater attributes, than its parents. Hence a Duality, a Hupostatic Relationship between the Immaterial and Material, exists.

Read Aristotle or anybody ancient that you like, and you'll find that the ancient common first premise was this very Duality; specifically, that immateriality (usually called 'god' in some way) is the Unmoved Mover. Trick was, to find out how this Unmoved Mover worked upon and within the material (which we today call "matter-energy", etc). Immateriality must be the larger data set, for it is by definition outside the materiality set. So Immateriality, is an overlooked obvious. Which math puts constantly in our faces, by means of its own immaterial nature. So, we overlook the obvious, again.

So since Time is immaterial by nature, and the immaterial is the largest dataset, containing all but itself UNcontained; we now must look at the definition of Life, before we can better understand the nature of Time.

Mathematical Paradigm Key to Evolution, a LIFE hupostasis: that is, a dynamic and homeostatic union of two disparate natures, infinity (immateriality) and finity (materiality). The former sustains and operates on the latter, and the dynamic is that the latter 'responds' (or interacts bi-directionally) to/with the former. Hypostasis is the governing, fundamental dynamic of the whole universe, so every math principle, physics rule, scientific or natural law, and all empirically-observable data will 'fit' it. So obviously the dynamic will be testable, provable, etc. For, we're no longer overlooking the obvious, the Uppermost Truth about Life.

For, a thing or being necessarily reflects the nature of its creator/ parent/ author. The "Physics of God's Transmutation Plan" link at pagetop, has some helpful basics. God is Pure Thought by nature; Infinity means ALL THOUGHT AT ONCE is "living and active". (Heb4:12.) So, as you probably know, thought is both immaterial and replicates immaterially; that is, the thought you read on the page right now REPLICATES in your head, but remains unchanged on the page. Notch up that idea to true homeostatic Infinity, and you can better grasp what "God" means, as a whole.

Next, we consider the relationship of Infinity with finity. This is the essential dynamic of "Hypostasis": True Infinity 'cycles' within finity. "True" Infinity is a homeostasis (God's Character); 'cycling' is done by means of True Relationships decreed between Infinity and finity, and FOR finity: it's the finity which moves, at all points apprehending or receiving contact with Infinity. This contact is both negative (rejecting) and positive (accepting), so the varying contact has an exponential effect on finity.

The result of this HYPOSTATIC interaction is, to some degree, (the corrected definition of) Transmutation: a union of opposite natures/attributes, whether discrete (i.e., uniting act of reproduction), temporary (i.e., bonding which wears off), or permanent. "Opposite" need not be black-white, but just enough of a differential between the items united to constitute a new, amalgamated whole. Even many rock formations are due to such an action. Thus there is logically a Full Spectrum of such unitings, in every aspect of existence. Trick is, to decipher what is the litmus cause of genuine 'transmutation', if any, as distinct from mere adaptation or genetic (etc.) variation. Note well: 'transmutation' is not limited to a blending of attributes, but includes transmutation-via-Bonding, like igneous (blending) and conglomerate (bonding) rocks.

Then there's the variable of INTENSITY's impact on finity. We know rocks, for example, change nature when exposed to extreme heat or pressure. Igneous rocks are so named because they fuse chemically and become different as a result of extreme heat. So too, conglomerate rocks become that way due to extreme pressure. Fossils occur due to a sudden and massive death due to immense heat and/or pressure, such that the skeleton of the creature is IMPRESSED into a discernible outline. Or, the skeleton itself, is preserved. Rapid change accounts for that happening, not slow change. Or, INTENSE change accounts for that happening, and rapidity is a subvariable of intensity.

Intensity and rapidity properties thus beg the nature of Time itself: for, if a sequence can occur rapidly, it must be occurring more intensely as well to make up for the same sequence resulting at a slower pace. Or, if intensity, maybe interim steps in the change sequence can be omitted, such that the end result is the same as if it happened at the 'normal', slower, rate. For example, it takes maybe 9 minutes to microwave a potato, but a good hour to bake it. You can, however, tell the difference in a microwaved potato versus a baked one. But what if the end result were exactly the same? Then you could mistake which process cooked the potato, and miss out on a lot of scientific discovery, by solely labelling the process, "baking".

Consequently, to evaluate how much time a thing took to develop from one set of characteristics into another is ASSumed based on formulas with constants.. which may not always be true. If the expected sequence and intervariable-relationship remains the same as in the assumed formula, but the actual Extrinsic Time (of decomposition, travel, growth) were much faster or slower, science would not necessarily detect it. For example, 2a+x=3a always means x=a, but since the value of "a" can be any value, you can't assume that "a" only changes by +1. So if "a" changes by a much bigger external multiplier, yet the inner formula of 2a+x=3a remains true (as it would), then you can screw up the larger mathematical construct in which the formula resides, simply by ASSuming the wrong rate of change in "a", or by assuming a constant rate of change in "a", even IF the assumption you make about the rate or constancy is sometimes true. That's a problem in crafting theories which are not beta tested against math, like "transmutation".

So at least we know Time must be Absolute, and Relative. Thus more than one kind of time could play within the relative. Technically, "Absolute" would mean ONE BIG NOWNESS, no sequence: only the relative, needs sequence. Clearly intensity changes the rapidity of a sequence, and maybe even the sequence itself, such that when the change finishes, it will seem as though it took longer or shorter to 'develop', than it actually did. [Supposedly there are more than four (some say five) dimensions in which we live, but I have trouble with the word "dimensions", with respect to actual living: it's really ONE whole, kinda like real numbers are all wholes, with 'fractions' being an abstract concept we use to compare wholes. If "dimensions", then Life and intensity might be two added dimensions, which thus mean time 'local' to the entity might be faster or slower than time 'outside' the entity. Eternal Life and soul life are Immaterial, so are not part of any of the five dimensions (if the fifth is time). So here, I'm gonna invoke Occam's razor: it's easier to say Time has dimensions, and our actual experience is a continuing whole. The way we experience Time varies with the kind of time we experience. Any added complications due to materiality dimensions, wouldn't be discernible per se until we were sure about the Time dimensions.]

Bible has a lot to say about the nature of time, and it's multifaceted: something of the absolute; something of the 'relative' the way we envisage it now. Purpose and function dictate how time works. Since matter-energy equilibrium seemingly requires one type of time, that's the one we most see; so we mistake it for being the only type. So it seems (and largely acts) absolute, for the sake of maintaining relative homeostasis. But since the universe is essentially a vacuum, this equilibrating function must be part of a larger, four-dimensional nature of Time itself. We know this, because matter needs something to balance it, and a vacuum would therefore have to be partly 'balanced' outside itself, for the vacuum itself to be maintained. So what we think of as "time" is really two-fold, to start with: time which plays inside (intrinsic) the matter or energy or life; and, time which plays outside. They couldn't always be the same kind of time, nor 'play' always in the same amount; since matter, energy, and life are always in some state of dynamic change and motion. Moreover, the way time would have to play with respect to the vacuums of either black holes or the vacuum of the universe itself, cannot always be the same in kind or amount. Again, because what these vacuums are to contain, is in flux.

There is a third type of Time which, like a weather pattern, affects a whole group of objects all at once at the same or varying rates; occasionally, or constantly, or anywhere in between; it's distinguished by being of a certain character which must interact in addition to the first two types of time, and only would indirectly touch the objects; in other words, this third type directly affects how the first two types of time interact with each other; but in a particular aggregate configuration: again, kinda like a localized or even rolling (or diffused) weather pattern, rather than a blanket or bomb, covering everything. Think of how the tsunamis of January '05 didn't work uniformly, and how the ripple effects of them were also not uniform; think of how it was an earthquake, not some other direct cause, which gave rise to the tsunamis. Chain reaction, then, of secondary or tertiary forces and objects, did the damage: rather than, the actual earthquake itself. So also, in time-to-time interactions, the matter and energy are not the primary objects, but are massively affected.

The fourth type is NONtime: Absolute Time, a constant now-ness which in religious English we refer to as "eternity" (meaning not only nonending, but nonprogressive). That Georges Seurat painting quality mentioned earlier, in connection with God. Here, the oft-imagined infinite universes of potential and nonpotential are known, but only ONE real universe exists (presently). [There will be two universes in eternity; one for those who never once wanted to believe in Christ, and one for those who did. Angels divide over the question kinda like we humans do, so the humans against Him will be in that universe with Satan&Co. Those angels who wanted Him will be in the same universe as we will then be.]

Only in the Absolute Time sense, could time be called quasi-geometric; else, it will play largely linear or curvilinear. Technically, Absolute Time is a NON-dimension, but here we'll artificially classify it as a dimension: the 'dimension' which all other dimensions, intersect at all 'coordinates'. So how these four, intersecting dimensions of Time work in the process of creating and destroying, travelling, and especially with respect to spiritual growth, can be quite different from equilibrating time. Yet, all four dimensions of time are designed to be equilibrating, since everything exists in hupostasis.

Working Hypothesis of The Four-Fold Nature of Time


People think that if God sets laws, He couldn't change them. Not so: He chooses the laws to set, because He wants them. Since God is infinite, it means His Desires are infinite, too. But that doesn't mean some cardboard-cutout set of rules, like we demand here on earth. Rules set mean something: types of beauty, truth, on display. His Son, actually. Each Member of the Godhead has total freedom to choose, and never does a law chosen, restrict His Freedom. So you can forget all that claptrap about God being 'forced' into something. And you can remember that you are breathing because He Loves You. He's never forced. And neither are you.

God's structure for Time is designed, like everything else, to reflect His Son; and hence, Love and Freedom; which means, Righteousness and Justice are always honored. By His Sovereign Choice. Hence, Bible seems to say Time is structured, as follows. (If you're a believer, please use 1 John 1:9 and ask Father in Son's Name that the Holy Spirit will confirm or contradict what's here. I've been thinking over this structure off-and-on since about 1987, mostly to understand how Christ could pay for all mankind's sins on the Cross in only three hours; how it could be that certain other time-unusual items in the Bible, worked. So this long cogitation sounds good.. But it's no guarantee of accuracy. Only God can make accurate. So keep online with Him!)

  1. Stasis/ Stability/ Maintenance/ Horizontal Time. This is the time we 'know'. UNlike the theory of relativity seems to posit, the entire universe is actually experiencing the exact same second, and all at the same second; but, since the universe is so large, galaxies millions of light years away are in that very far-away "timezone". Hence you are seeing at night now the real lightbodies which are really there now, allowing some slight blurring due to relative motion between 'there' and here (kinda like looking out the window of a moving car). Everything is in the same slice of real time; 'no such thing as time travel; all this, because the human race is in the midst of an Angelic Appeal Trial. Part I of the "History of" link at pagetop covers the Trial, but it's about 1700 pages long. Shorter (100-page) version is "Paradox of Merit" link at top right of Home page. Most of the verses about time in the Bible are designed to teach man about time, so refer to this Type 1.

Technically, Type 1 time is subdivided into extrinsic and intrinsic, as noted above. It's better to say these are subdivided, rather than two separate types, even though before this table I did classify them as two separate types — because they work in tandem, always. This doesn't mean they are like Siamese twins, chained to each other. It's more like a marriage, with all the positive and negative dynamics, that term implies.

Since by Divine Choice and design, the way our lives play depends on what choices we make, Type 1 time cannot wholly be a constant: God is the God of Freedom, not tyranny. So: we are free to tyrannize ourselves, and the duo of intrinsic and extrinsic time are free to reflect that tyranny. So: we are free to become freer, and the duo of intrinsic and extrinsic time are free to reflect that pursuit. In short, time itself is impacted by our decisions. Since God has power over time, and He's the God of Freedom, this effect on time is given to our choices, as well. It's an awesome privilege and responsibility. This fact is dramatically illustrated in the case of how God orchestrates time for Israel and Church: Part IV of the "Thinking Series" (on the Home Page), explains in excruciating detail, how Type 1 Time is impacted by the choices made.

Frankly, if the universe is really expanding, it's due to our choices; especially during this period called "Church" (or "Age", a type of shorthand the New Testament writers like to use). So, God isn't imposing a thing on us. And we need to recognize how vast are the consequences of our own decisions. The reason we get so vast a gift, is for the sake of learning fellowship with the One Who By Nature, is total Power — but uses it, only via Love. Not emotional, but Pure Honor. It's shocking, but you can't learn the One Higher than you, without being given a way to get higher, yourself. With the attendant consequences. And of course, this kind of 'higher', only God can do to you, so the consequences of refusing what He can do to you, are .. Horrible. Not because He imposes, but because we refuse. God never gerrymanders anything, and especially, not Truth.

  1. Intensity/'Vertical' Time. This is kinda like the difference between microwaving and baking, where what should take a given time "x" takes a fraction of "x". For believers only, the spiritual life is functionally operating in this type of time, while the body is (simultaneously) in Type 1 on earth. It's not a goofy thing, and you won't feel it. Vertical Time always bisects horizontal time, else you couldn't be online with the Spirit and learn and live on Bible doctrine. You won't feel it, but via the Doctrine you will be aware of it, and as you grow this awareness becomes extremely intense. The closest thing to 'feeling' is that your intensity-of-thought and its quality and circulation will become very dense, kinda like a black hole (without the negative connotation). Infinity is intensive, so relationship with Infinite God Who Indwells every believer (the entire Trinity) is intensive. How sins could be paid for in a mere three hours is probably explained by Type 2 time.
  1. Orchestrated Time. As the term indicates, some portions play faster or slower than others, analogous to dormant or metastasizing cancer cells, but not necessarily with the connotation of malignance. General theory of relativity would fit here, as would the creation of the universe and its destruction, such that you can't say how the universe was even created, nor how old it is, since it matters what 'instrument' is playing what 'notes' and with what integrated 'melody' in the process. Time's orchestration is shown all over the Bible, but perhaps the most dramatic example is how God orchestrates time for Israel. Mirroring.htm goes through the variables with actual historical dates you can test, in some detail.

Again, volition determines how time plays. The thing is, aggregations of decisions beget complex judicial issues, where some things and people need certain kinds of time, but others, do not. So the kind of 'melody' takes into account, all these potentially-conflicting, needs. Most of all, a judicial response by Holy God (which is always but always designed to bless everyone), must be satisfied. So you really can't predict or figure out, what the 'melody' will be, except through the Bible. For example, Leviticus 26 and 28 give you broad parameters of what to expect, when positive or negative to God. Micro examples are legion: why is it some people smoke many cigarettes a day for decades, but nothing happens? Why do some who live a clean life, die horribly? Events and timings are always due to something spiritual (or lack thereof), but since a 'bad' thing can be a Cross (an honor) or a curse (a dishonor), you can't tell by the events. Neither can you tell by the timings. But you can always tell from Bible Doctrine, if you are learning it in God's System. You can't learn all of what God teaches in a day; it takes some years. You will nonetheless get, at times, a sense of timing from God, even before you've learned what you need to know, to see its parameters. In short, you can eventually predict (and are supposed to know how), but not before a long downtime in learning. Meanwhile, you will have acute instances of timings even before you have learned enough.

  1. All-time, non-time, all-at-once time. This is God's Nature and 'Experience' (for lack of a better word), the nature of Infinity. It's because of this type of Time the others all exist, and they all 'attach' to this type of time, which is why you have to become a believer in Christ to even have fellowship with God (Eternal Life Attribute is God's Life, so is made up of, so to speak, this type of time). Hebrew verbs use ellipsis or the YHWH moniker in wordplay or qal imperfect to denote God's Timelessness. You'll see these Hebraistic uses in the New Testament, as well, plus the aorist tense (ellipsis is very common to denote non-time nature of Infinite Father, Son, Spirit).

In his Hebrew Thought Compared with Greek, Thorleif Boman explains that the Hebrew concept of time is a continual dying and rebirthing. That is technically correct. The Greek is too, as evidenced by the root meaning of the aorist tense: a point of time, divorced from time. What is real, is only this moment. The past is dead, and the future has yet to be born. David explains this in Psalm 139:16 (see the NIV translation, which is closest to the original of the extant translations). So one can't travel in what doesn't exist. But since God is Omniscient, this essential nowness, which is His Eternal Life, is experienced as one whole.

So Existence is measured in terms of Knowledge, only and always. So while the past is truly dead, it 'lives' as His Knowledge (it's not memory, but a live experiencing). The future, too, only 'lives' as His Knowledge. David explains all that also, in Psalms 139: 13-17. (Passage is always egregiously mistranslated, so to cover up that Bible says no life is in the womb, see NoWombLife.htm.) David's joyous conclusion, climaxed in v.17, is that he thinks, because God thinks; until he was born, he had no thinking, since he had no soul, so he wasn't alive, not even a 'he' (golem, in v.16); now that he is born, he can think, so can see the Thoughts of God, which seeing is the ONlY reason David wants to live. So we get a Gift of Time from God, moment by moment. So the other three Types play out in each moment, as God wants them to play. No such thing as auto-pilot: Infinity is and wants to be, in everything. No matter how high, no matter how low. Because, Will loves Truth, and Truth is reality: good truth, bad truth, any truth, because truth.

Since this fact about time is pretty much impossible for us to grasp, I'm treating time here like a living Georges Seurat painting: that gives us the needed spatial sense to appreciate the ongoing wholeness and Bigness of God. But really, it's only just now, that's alive. So when you look at the stars, you are neither looking at the past or the future. You are looking at the accumulated present values of the past. That's why and how the Cross can be efficacious: "ΤÎĩĪ„Î­ÎģÎĩĪƒĪ„ÎąÎš!" He said when He'd finished paying for sin, Accomplished, with results that go on forever! Which is why there is a forever — not real now, but will be.

Because Christ paid for all sin and on time, therefore Time can keep on existing. For the accumulated present values of His Thinking, keep on existing. This is the essential theme of Romans 6-8. Father has to 'see' what pleases Him, in order to justify giving the next moment of time to puny creation (which can't ever be anything but puny, no matter how beautiful in eternity, since it's forever finite). Hence the importance of Part IVc, how Church is used (via living in Type 2 time) to buy time for the whole human race: one moment at a time. Because, we go on living, too, with the Mind of Christ being built in us. So, for those who didn't ever believe in Him; so, for those who didn't ever grow up in Him — they can keep on living, too. John 17, caused by Isaiah 53:10-12; answered by, Ephesians (whole book), and Hebrews 1-10.

Just as in quantum physics, especially inside and outside on the event horizons of a black hole, where you have a lot of self-annihilation of particles, so also God 'sees' the self-annihilation of all which is inferior to His Own Son's Thinking. That pleases Him, Isaiah 53:10-12 (especially in the LXX text's "ΒÎŋĪÎģÎĩĪ„ÎąÎš..deixzai ÎąáŊĪ„Îŋί ΆáŋļĪ‚", on which all the Old Testament and New Testament text, deliberately centers). For quantum physics comes from Isaiah 53:10-12 (baldly stated there as such in the original language texts). So just as, the number of particles ends up net positive and of ever-increasing mass and energy, so also His Thinking, having annihilated all anti-particles, is alone what remains. So it's not wrong we exist. So it's not futile we exist. So we can have that Thinking in us: and the spiritual life is entirely the reason why quantum physics exists. The latter depicts the former. Which is why, there is a universe; which is why, there is Time given. Moment by moment, wholly thus justified: for He sees, and is satisfied with it, Isaiah 53:11. Atonement, Propitiation, Reconciliation, Redemption. One Big now.

We humans are so tainted by our old sin natures (which is why Cross was needed, to rescue us from ourselves), we can only go on from moment to moment, if we fancy ourselves 'worthy' or 'good' in some way. In our heart of hearts, we are desperately insecure. We're constantly looking for justification of our existence, which is why this quest for the universe, for the origin of man, for an unceasing future — obsesses us. It's just as much obsession, if we turn away and only think of this moment, on-the-ground (defense mechanisms of denial, sublimination, etc). So to confront this essential fact that we only breathe because God Loves us, is too much. We are flattened by that recognition, so we cover it up or otherwise morph/ deny it, to go on living.

But the truth is, that fact is better than having self-worth, for God gives you His Own Worth, that first nanosecond you believe in Christ, 2 Corinthians 5:21. Of course, living with that fact is no picnic either, until you get enough of His Thinking cycling in you (theme of Romans 7), since the sin-nature self can't take knowing it wasn't its own cause of worth. So life is pretty traumatic, and the only time you get to stasis, is through learning enough of His Thinking. That will expand you, and sometimes the expansion of your thought universe, hurts; but if you don't learn His Thinking (which requires you to first Believe in Him, so to get His Righteousness, 2 Corinthians 5:21 and Romans 6), then you will contract, like a star which has reached its own Chandrasekhar limit, so it collapses upon itself.

By the way, the ability of elect angels to travel far faster than the speed of light is probably a hybrid of Type 1 and Type 4 time, since they are living in both spheres. I'm not sure how the demons' ability to travel works, except it appears they too can travel between earth and 200 billion light years away (past the end of our known universe, into 'heaven') in less than a nanosecond. That will all change, mid-Tribulation.


Hence, it's simultaneously true that the universe exists in the same 24-hour timeslice, but it is also true that some elements IN the universe operate on a marginally-different timeline. Some would ascribe to that marginally-different timeline, the character of another universe or dimension, but neither is true. Some would think therefore we can travel in time, but we can't. It's more like being able to step in and out of "time" as we normally know it, into a different (far faster), "time". A unity of bisections at each 'point'. Integrated together. Not wormholes, but having something of the function we imagine of wormholes. Atomic structures (as we know them) can't 'go through' these bisections. So "Light" as we generally know it, ends up acting as a barrier, since light is just another version of mass (light as we know it is never completely free of mass).

Further, atomic-based light is not the only kind of light there is, so the fastest speed in the universe is not the speed of light, but a bizillion times faster. That's why angels can just show up, having travelled billions of light years in space (from the third heaven), in the blink of an eye. That's why your prayers are instantly heard, that's why all the sins of human history could be judged in only three hours on the Cross, why He could just show up after the Resurrection through closed doors, why He could Ascend. We don't understand these things, and call them miracles. Well, they are, but to God they are natural. For angels, natural. So, that's why the Bema is but an instant of earth time. [At least, that's the impression I get from Revelation 4, since the opening of the Title Deed to Earth wouldn't begin until after the Bema. It's a conclusion I'm drawing.] Hence it's not science fiction, nor titillating, to say time operates in ways beyond our atomic-based universe, such that time interacts with atomic-based structures, and also with non-atomic-based structures (for lack of a better word), the latter group being a bizillion times faster and higher than the former.

So the characteristics of time variantly interact with finite objects, yet the types of time themselves, are absolutes by nature. Which makes sense, given that time itself is neither matter NOR energy. Type 1 Time is both intrinsic and extrinsic to matter-energy, lest there be a vacuum. Type 2 is wholly extrinsic but is 'inserted' when 1Jn1:9 is used (not a good description, but it's the best metaphor I can think of). Type 3 is, like Type 1, both extrinsic and intrinsic, but the latter is temporary, to balance as needed. Type 3 when localized probably accounts for how the sun could stand still for Joshua (or how the Red Sea could stay apart), IF God had chosen to do it via law He invented, rather than by an ad hoc act of Will. Type 4 is wholly extrinsic, except that it 'runs' and is the 'source' for the other types. Also, if you became a believer, Type 4 is part of your "born again" spiritual nature, which is why you can live in Type 2 Time simultaneously.

Alternatively, you could say there is only One Type of Time, #4, but the way it 'plays' in the life, follows the four paths above. That would actually be the more accurate description, better illustrating how it's finity which is affected. If we were to use the spacetime construct of a grid, you'd probably best depict this as two parallel grids that intersect at all coordinates, but the problem is God is non-spacetime in nature. I don't know what kind of diagram would best 'picture' His Infinity. Still, the parallel grids' idea demonstrates the dynamics of the relationship. You can see these dynamics play in real life via the "490" year system of promise God granted to Israel (and thus to the world): Mirroring.htm has the details. Shorter treatment is in Godindex.html's "A Question of..Time?" link. Don't read it if you have anything important left to do that day. It might be too shocking to work after reading it. At least, that's how I was affected by writing it.

So the popular idea that time does not exist extrinsic to an object but is artificial, makes no sense. Rather, the opposite: Time is an absolute, which a finite (object or) being experiences in 'dots'. Consequently, just as you can compress and unzip a datafile, so also time can be 'played' faster or more slowly from outside the entire mass-energy universe, within any part of it (yet not affect the other parts), or in any number of parts of it (contiguous or no) at once. We know of type 3 and 4 time from mathematics, as mentioned above about 2a+x=3a. What acts upon "a" and how it acts upon "a" varies formula output, yet the variables within the formula retain the same ratios. Type 1 could function like that also, since Type 1 is dual in nature, not solely intrinsic to the object. The difference between Type 1 and Type 3 time is major. The former is a pair of values which might not be equal, nor constant, but rather operate to maintain equilibrium; Type 3's temporary action(s) therefore impacts the relationship between extrinsic and intrinsic Type 1, even if only acting on one of them.

So we need to revisit ALL the canned notions of time which are extant in science. The whole theory must be reworked, and the key to finding the truth about how time works, depends on finding the hypostatic relationships between relatives and absolutes. This isn't to say our current ideas about time are wrong; lots of very brilliant folks have all found 'pieces' of the answer, but don't see the hupostasis between the opposites they find. Einstein, for example, rejected quantum mechanics; yet his own constructs unknowingly PROVED that quantum physics is the cause of general relativity, via the vacuum of space (the hypostatic unifier), the vacuums of black holes, etc. Well, proved to me, anyway, as I read about his constructs in Dr. Hawking's book and Encyclopedia Britannica.

Of course, all this talk about the type of Time, inevitably becomes a question of speed and intensity acting on Life. So, you've got those Lorentz formulas which are predicated on moving clocks. Clocks have MASS, and so if the 'time' on the clock slows down or speeds up, it doesn't mean Real Time is doing anything at all: the clock's mass measurement of 'time', is affected. Of course, since mass IS affected, what is the 'normal' aging 'time' would not be happening. So yeah, if you could zip around space faster than the speed of light, when you came back, to you less time would have passed. But you can't zip around faster than the speed of light; you can't even get to the speed of light, unless you STOPPED BEING mass. So you gotta die, first. Heh.

So you can think of the truth as, God 'plays' different kinds of time; or, plays His Time, acting on finity at varying rates: many verses on that. [Instantaneous creation of the universe, Gen1:1. (Gen1:2ff are not initial creation.) Sun standing still, the shadow-on-the-steps; Cross only lasted three hours yet all sins were paid for; Bema completes within a very short span of Earthtime, probably less than a day, in Rev4. Angels' bodies are made of light, so travelling way faster than light speed — does not turn back time. That polonious-30 in granite and other anomalies. Really wish I had time to research the topic, more.] Moreover,

Our 'scientific' time concepts, in turn, are dependent on our definitions of LIGHT PROPERTIES. Einstein's theory of relativity is used as if time were measured with reference to the speed of light, a constant beyond which nothing else can go. But when it comes to deciding how old the universe is, and how it got here, you can't really use the theory of relativity. Time doesn't have anything to do with speed: speed is something that occurs within time, and the apparent fact that the fastest speed in the universe is the speed of light, tells you zippo about time, whether you're hitting a barrier of time (and hence 'slowing') or not. Time has neither mass nor energy, so cannot be intrinsic to the universe, but is rather independent and extrinsic, acting on the universe; as a result, internal time gets 'put' into matter-energy, so Time Extrinsic goes to Time Intrinsic, interacting; and the matter-energy, 'responds'.

Bible's explanation about light: it's a total balance equation for the sake of maintaining earth's creature viability: Hebrew of Gen1:14ff. We needn't be sheepish about anthropic theory, either: since if God, and God bothers to make man, God's very making man, therefore makes man that important. So now we don't have to pretend to be humble. We are too awestruck to be arrogant. Heh.

So the definition of "transmutation" currently used in the 'theory' of evolution needs to be reworked. For, it ignores not only the first law of math, but also the essential dependence of life on things/organisms outside their own natures, and instead attributes ALL the power of superior change to something inside the organism itself. This, despite the glaring fact that the organism is totally dependent for its very breath on extrinsics. The trigger must therefore be external, and must have the seminal characteristics of the transmuted change; or, the combining of one or more superior external triggers with the organism creates (i.e., seminal) characteristics of the transmuted change. In all events, the organism itself is dependent and inferior. So it never 'transmutes'. Rather, it is birthed by something superior to it, so isn't, strictly speaking, transmutating: "hybridization" would be a more apt term. Always. In which case you have adaptation or mutation going on intra-organism, but never transmutation.

In sum, to rise to the level of TRANSmutation, the transmuting agent must have or be able to cause the transmuted characteristic(s), and thus be superior to the object, at least in that respect. Thought is just such an agent, and is demonstrably immaterial. The thoughts written on this webpage don't jump off the page and go into your head, nor do they effect any kind of energy/mass exchange. So there must be an immaterial and animate agent in order for 'thought' to be 'fathered'; this agent cannot be either energy or mass, since both are by nature inanimate; this agent is, therefore, superior to both energy and mass, since it requires neither of them, to propagate.

So once transmutation is correctly defined, will prove to be far more common than supposed, and of a far different origin than supposed. At long last, the "missing links" will be found all over the place via Hupostasis. Because, "hypostasis" can be mathematically proved to be the governing dynamic of this universe, so something about its nature or function must be the parental triggering mechanism, such that some of a population of organisms remain the same, but others transmutate.

Ergo: presuming this Biblical concept of impossible joining in hupostasis to be of the Real God, you should see it reflected in the Real World, so Father can 'look' at it everywhere depicted. So: look at biological structures, cosmological ideas, physics, economics, etc. and find the two most unlikely linkages — which should not go together. Impossibly Incompatible, that's the key characteristic of a hupostatic joining. Either seems impossibly unfair, impossible to do, impossible to want, too shocking to contemplate, too silly to contemplate. At those junctures, you'll find the unity which makes for equilibrium. Just as, at the Cross. Oh: usually some third 'actor' will be needed to effect the unity, analogous to how Christ depended on the Power of the Holy Spirit on the Cross, instead of Christ using His Own Nature as God. But you might not always seem to need a third visible actor, because it might just be a Law God invented to Join the Two Impossibles.

Here are some tentative Examples, to illustrate this impossible-opposites joining, hupostasis. I call this "oppositeness". You could call it the law of opposites. Not necessarily that they attract, but that they need to be bonded in order for equilibrium to occur. Their stability depends on that particular bonding. It's not always pretty, either.

So where are we in terms of crafting an alternative theory for "evolution"? Well, since we have proof that thought itself is immaterial, and can test that fact at any time in any way and see it operate every time, we know we have a 'law of life' for science to REdefine as 'outside' and superior to matter-energy. So, we can call it "life force", and then have it hypostatically act upon matter-energy, to transmute the latter into the various lifeforms we see. Again, all the laws we see independently operating, which alike themselves are neither mass/matter or energy, nor require either to BE laws, further demonstrate this 'law of life' is a real, immaterial, and observable superiority. Acting ON, and thus WITHIN, matter-energy.

The Hypostatic FIX for "transmutation" of man


First, you can prove the resultant math of "Hypostasis" (i.e., fractals); you can 'demonstrate' the many hypostases in physics, biology, economics; this would establish the fact of a superior and external 'law' which operates predictably and in the same basic, essential manner on all observable matter and energy. Then, proceed to fix the current construct of "Evolution", using this 'law'.

Fixing the theory becomes conceptually simple (though mathematically and empirically tedious). For example, under this revision to include a 'law of life force', science can immediately propose two hypotheses to test for validity:

  1. the "man" set came from both a) the "life force" set, defined as the ultimate 'parent' set: which is superior, immaterial, conscious and abstract; plus b) the "ape" set. Or,
  2. Only from the "life force" set acting on matter-energy. Since the design/math-formula similarities producing the ape set are already in the "life force" set, the "ape" set merely looks similar.

Which of the two is true, science would have to examine, test, etc.

Frankly, science would do well to look at all the religions/philosophies for formulaic clues about what scientific evidence can be found for the life force set, and thus save time and money in testing. Then religion will have no reason to defend its own turf by bludgeoning science; then, science will have no need to defend against religion, since 'life force' is, by itself, demonstrable scientifically, but what more about it is provable, is largely outside the realm of scientific capability to examine conclusively.

For example, when my pastor exegeted Genesis for his congregation in 1975 (process took months), he often paused to note what modern-day science meanings the Bible verses reference, so we could understand the verses better. So, when talking about the restoration of the Earth (for man's occupancy — it's not a creation of the universe story from Genesis 1:2 onward), he noted that the Earth was not tilted on its axis and was not rotating. Hence Day One created the rotation. The tilting on its axis came after the Flood. So, why not scientifically pursue an inquiry as to when the Earth tilted on its axis, beginning sometime in 2450 BC, or whatever date you think the Flood occurred? Not to validate the Flood, but to learn what happened due to the tilt. Same, to see if you can detect the approximate time when that rotation started; but there, I don't have a time estimate, since no one knows how long Adam and the woman lived, before they sinned (God didn't begin dating Adam's life until post-Fall, so all the begats start with his fall). Surely much can be learned from such inquiry.

This revision creates a better fit for evolutionary theory, too; it retrieves the "missing (really misclassified) link", with plenty of ancient science backup, for the link didn't go 'missing' until sometime in the 19th century. (Aristotle was first an evolutionary-type biologist, remember. Your eastern religions were more like science than science today — just strip out all the flowery prose the East is so fond of using.) In short, there is precedence for claiming a "life force". So we're looking at a correction in the theory's classification and perspective, not a revolutionary change in the theory which will send everyone back to the stone age.

Moreover, such a change, starting with the two new hypotheses to test, would allow immediate defense against all the pending bills in the US to outlaw the teaching of evolution. Introduce these or other ideas which are just as much science, for testing a revised definition of "transmutation". Let 'em all be taught, exposed, tested, etc. That trains students to think, rather than to take sides. Isn't that what science classes are really supposed to do? School is supposed to train kids to think: no one will remember all the data, ten years later.

See how easy it is to fix "transmutation" so it doesn't violate the first law of math? See how obvious it is that the development of the 'theory of evolution' got started and perpetuated based on prejudices about God, rather than based on true science? If you still doubt this, read Julian Jaynes' books. His premise is that belief in God was a 'hallucination' out from which man eventually sanely grew a self-consciousness. So, see? We really need to check our brooms by the door and rework "transmutation". [By the way, Jaynes' books are really good. His mind is fabulous. I'm not condemning him, but showing how rife the prejudice is. What others would call my own 'prejudices' are therefore disclosed, too: here, in this paragraph, they are stripped out so that only 'life force' remains as the scientifically-provable "missing link" science has long sought with respect to the question of validating evolutionary theory, particularly with respect to man's origins.]



EndNote on Universe Expansion: "Hypostasis" is also key to correctly apprehending the claimed 'anomaly' of the universe expanding yet dying at the same time, which was the cover-story topic in Time Magazine in 2002. If you know math, if you understand that infinity necessarily means that its play upon finity results in an ever-ongoing expansion at 'both ends', you can see the 'dying' displays the negative end, and the expanding, the positive end. Of course, what science currently means by expanding-yet-dying is an increasing trend toward ending altogether. Kinda like, cancer.

That Time Magazine article ended on a conjecture that the universe would end with a whimper. Not so: it ends with a big bang (or big implosion), which also constitutes the impetus for yet another universe, which we lay folks inaccurately call 'hell'. Planet Earth's destruction will be used to trigger a chain reaction (not sure if fission or fusion is depicted). All this is in 2nd Peter; my pastor taught it to us years ago, explaining in passing some of the Laws of Thermodynamics to help us get what Peter was talking about. [Nothing in Gen1:1 says "bang". One nanosecond, nothing; next nanosecond, whole universe. 2nd Peter, by contrast, depicts a fireball chain reaction ending the present universe. Could be fusion or fission, since 'fire' can cause a sucking-in, rather than an explosion out. So you know we believers and elect angels are then in a separate 'dimension' (for lack of a better term) to not be affected by this future occurrence.]


EndNote on God's Hypostatic Evolution/Transmutation Plan: By the way, if you are a Christian, you shouldn't be anti-evolution, but only against the stupidity of the current evolutionary construct in science; and that, only because the construct violates even math. Frankly, even the current flawed theory of evolution proves God exists, if you like. You can say, "yes, it proves God exists, for how did the big/little/gradual-evolving-universes "bang" get here in the first place?" You can also say, "no, it proves God doesn't exist, because things can grow bigger on their own, and the big (etc) bang just WAS." See, you can use Gen1:1 or say the bang itself is genesis. For, God isn't into bludgeoning you with the reality of His Existence. If He were interested in that sort of thing, He'd not have bludgeoned Christ with our sins. [Technically, they are called javelin stabs, in the Hebrew of Isa 53-55, passim.] So instead, Matt7:2/John 3:16/2Cor5:21 is the free-will matrix God instituted, which every other verse in the Bible constantly and deftly reflects.

Here's a bigger reason why the Christian shouldn't be anti-evolution: God's entire plan can rightly be said to be evolutionary, though by God's definition, not man's. (God's definition is in 2Cor5, esp. v.17, in Greek: "kaine ktisis" means new-in-creation-species, not new-in-time.) God's plan of transmutation is accomplished spiritually, by His Truth being poured into you with each discrete consent; and it is direct between God and you. There is a macro component to this Plan, which basically operates via the progressive spiritual covenants to mankind. Christ is the ultimate transmuted Person, because He BECAME "The Way, the Truth, and the Life."

Hence, over the eons of man's existence on earth, there are two evolutionary trends ("evolution" by God's definition, not man's). The first is progressive, illustrated by the fact that the Church has the greatest spiritual life in history; the second is regressive, in that rejection of the progressive covenants eventuates in an increasingly-worse disbelieving mankind. This rejection, being a rejection of God, is a "derivative" caroming off Infinity, so has an EXPONENTIAL effect. Ergo the Tribulation ends up having to occur; that's why man's biological life expectancy has dropped so much since Adam's day. That's why the universe is expanding, yet dying at the same time, because the initial perfect environment is getting steadily tainted by ever-worsening rejection (see last half of Romans 8). That's why, though science is puzzled about it, you find two spiritually-degenerated populations of humans living like animals during the same slice of geologic time, one slightly more human than the other: Cro-magnon and Neanderthal. Cave man. But Adam didn't start out like that, as we all know. Of course, we see the same sort of phenomena today: the primitiveness of the world remains, and alongside it, great advance. How is it that the primitives STAY primitive, despite all the advance?

Because, THOUGHT is the real power, and thought either purifies or taints not only your soul, but everything else. Just a little bit each time. So, in aggregate, over eons of time, all this negativity in mankind has made living steadily shorter and more "brutish": meaning, more like animals. Even though we humans have an increasingly-civilized veneer to cover that fact up. Just as, Adam covered his genitals thinking his nakedness shameful, so also we humans have built on that sin-nature skill and are thus far more adept at covering up our DEvolution into animalism. Animalism is lusting for the fight, for being a survivor, for being king-of-the-hill. We've greatly refined and expanded, 'evolved' animalism since the days of the Neanderthals, have we not? After all, back in the days of Job folks were far better at thinking: yet folks today have trouble reading and understanding the Book of Job.

The second, DEvolutionary trend is ironically demonstrated by the insistence on impersonal causes for 'evolution'. Degeneration is always marked by an increased demand for, and appeal to, outside impersonal 'forces' which one can control or manipulate. All the astrology and spiritist/ channelling movements, Wicca, etc. are of this type. By learning some mantra, lighting some candle, chanting some invocation you can control the powers. It's all the rage, now. Very mainstream. Would have been laughed at, even a generation ago. So, too, in politics, science, interpersonal relations we are constantly developing 'laws'. Even sex is religified on video, a thing you must learn to 'do' it right! I'm not kidding, it's an ad in respectable magazines, not the kind sold in porno shops! So we are really degenerating, when we march on Washington, etc. One idol or another.

So in our quest for learning all the 'natural' laws of the universe, we forget that any natural law, would be there only for inanimate objects. Animacy would have a 'law' about its structure as well, but if a soul, then will can choose. So if we are truly evolving, we'd be wanting fewer laws, not more of them. For if we are truly evolving, then the role of will would be more important than impersonal laws we can't change. In which case, the idea of angels maybe running much of what we call natural law, would be something hopeful, not fearful.

Satan, of course, is more urbane and prejudiced, than anyone. Satan's transmutation plan is succinctly expressed in Isaiah 14: "I will make myself like the Most High". Which, of course, is exactly what the current scientific definition of transmutation seeks to do: to vaunt itself over the first law of math, a law which no one invented, and no one can change. That's why the true scientist should want to fix the 'theory of evolution', whether he believes in the God of the Bible, or not. So now the hypocrisy of wanting 'objective proof' of God is exposed, for even the claimed desire for 'law', is violated. If you gotta wreck the first law of math to maintain evolution is valid, then you don't want law: you want rebellion. It's that simple. This webpage shouldn't even have to exist. The flaw is too obvious. And yet it has to be explained! Yeah, we're evolving, alright. And for decades, I didn't notice this math flaw, either, even though I didn't believe in evolution due to Gen2:7; so it's gotta be a satanic blinding, for millions of people to not see what is so obvious. Same problem, as with Bible translation, and with the exact same 7 signature characteristics (in SatStrat.htm).

Of course, acceptance of God's Plan has an exponential progressive effect, culminating in Pleroma (see Eph3:15-21 in Greek; read the whole book to see the macro context). The believer really really really transmutes, by means of all those deposits of Truth, Scripture. God's Plan is to Transmute you by means of the Spirit and the Word, and has zippo to do with works, magic, ritual: God's Plan is rational, because His Attribute of Truth is infinitely rational. Works are of the same nature as the body, so can't 'transmute' anything. Wood, hay, stubble (1Cor3, Heb9:14, 5:11-6:6). Much more about this topic of God's transmuting plan, including Satan's satirizations of it, is in the "Thinking Out Loud" series, accessible from the Home Page.


Preamble, continued: why we shouldn't impose our ideas of God or science on anyone, but instead, keep on stressing LEARNING.

All "God" questions are between God and the individual, never among individuals. To make a "God" question a condition of human approval among individuals is to interfere with the individual's freedom with God, and is worse than murder (since God is bigger than man): see Romans 2. So "God" questions should never be a condition of political or social structure: for, then man commits the worst evil, making belief about God also a loyalty 'oath' to man. A greater hatred of God cannot exist, than the one which says, if you don't believe as I do, then you are bad/ I should punish you/ society should punish you/ law should punish you.

If a society wants to use religious models (i.e., the 10 Commandments) as a guide to its structure, well and good, but only as secular ideas. For, if that society then imposes the religion on its people — it will crash and burn. Even the only true theocracy to-date, that of the LORD for Israel, separated the spiritual code from the civil code: the "ordinances" ("dikaiomata", in inspired Greek Old Testament, aka "Septuagint", LXX) were never civil or criminal laws. The 10 Commandments ("entole" in LXX) and the "judgements" (krimata, in LXX) were never spiritual laws. The spiritual and civil dovetailed; and yes, as a good believer you obeyed the civil, but you obeyed to God voluntarily. Civil could never punish spiritually, and vice versa (parallels are in 2Cor5, 1Tim2, Rom13, Heb13).

If you search the Gospels on "adultery", you find this distinction employed by Christ to remove non-criminal sexual sins from the civil law. Adultery was in the 10 Commandments, so all other non-criminal sexual sins, not being listed, are regarded as lower and subsumed (i.e., consensual homosexuality, prostitution, etc). So to remove adultery, which requires consent, removes all like-category sexual sins from the juridisdiction of human law. Note how He does it: because even thinking of the act is a sin, it is a worse sin than the law can adjudicate, and no law can sentence a thought. So only God can adjudicate the issue. The act follows the thought: but Christ did not condemn the adulteress, so no one else can judicially condemn like sins. How deft of God to show us how separation between spiritual and civil, works. Notice also how deftly violent and non-consensual (i.e., one person too young) sexual sin is still under human-law jurisdiction (i.e., rape, pederasty, etc).

So if you are a Christian, you should adamantly support the separation of church and state. Which is the opposite of what the 'Christian right' does (nearly everything about the Christian right is neither Christian nor right, so far as I can tell). So if 'science' ideas are anti-Bible, we shouldn't use Bible as if it had political jurisdiction. Using Bible to determine ideas, fine; using Bible to show origin of an idea, fine; but the idea itself should be evaluated on its own merits, secularly, since the individual has his own relationship toward God and that relationship is inviolable. To politically crusade in the name of Bible is ipse evil. Doesn't matter how right Bible is, God Himself has always separated the powers of church and state.

Given the need to keep church and state separate, I don't know if it's a good idea to teach "creationism" in the schools. For one thing, many religious people find it offensive to consider any other idea than the ones they think right, so would be very upset if not only evolution is taught in the schools, but other religious ideas, as well. On the other hand, maybe a cursory mention that 'evolution' isn't the only possibly-valid theory of man's origins, would suffice. Maybe a course summarizing the central tenets of the world's religious ideas would be okay, since religion is in the world, and being familiar with it helps a kid in the same way as any other broad-based learning is helpful. But parents might not like that approach. Frankly, the child could better learn in the home any creationist accounting. Each school district and its voters should decide stuff like this. If people would stop trying to claim godlike authority, and just teach information in classifications, like 'commonly accepted', 'other views', etc., children could learn to think sooner, and wouldn't be so influenced by what parents consider 'heretical'. Yeah, that pipe dream will never happen...

More importantly, you really hamstring maturity if you don't teach a child to think. You can't teach him to think if you don't expose him to counterthought. Parents who 'shelter' their children from disagreeing thought, shouldn't. It's true children need a firm hand, and authority is a security to them. But the ones in authority should use that authority to early introduce a non-stigmatized recognition that many of our ideas are tentative, have been wrong, God is bigger than all of us so even daddies and mommies don't know everything; and no, not all cultures are equally good, but they are all equally free to learn. So, it's not wrong to be wrong — but only wrong not to correct what's found wrong. The sooner adults can teach children this most-valuable skill, the more peaceful they make the child's future. Of course, this pipe dream will never come true either, because adults are too insecure, so hoard their turfs.

Evolution's "Maginot" Faith Needs Correction


Background, The Problem, Proposed Solutions

Synopsis: France was quickly overrun by Germany in World War II partly due to a blind insistence on the impregnability of the so-called "Maginot Line" of defense fortifications. Every nation, every discipline, periodically suffers from like-intransigence. Example: Religions today, due to dogmatic refusal to admit error, suffer mass defection/apathy/hostility. Evolution, too, needs non-religious revaluation, lest it become an ossified "Maginot Line" for science, blind to error.

I. Introduction

Evolution, like religion, is a family of theories on the origins of life and the nature of (i.e., man's) existence. Like religion, evolution observes and draws conclusions from these observations. In the case of evolution, the possibility of the existence of deity is not considered. "Pure" scientific inquiry does not deny, assert, prove, or disprove anything outside the realm of its inquiry (i.e., deity).

Any theory has three parts to it: premise, data, conclusion; these three must be united in a non-contradictory way (i.e., logically). To be valid, a theory must not be contradicted. If contradictions arise, the theory would need to be modified or discarded in favor of a revised theory which resolves the contradictions. So, to derive a theory properly, one must be careful not to exclude data which might contradict the desired results, lest the theory become tautological, and thus valueless. On such principles is science based.

Evolution seeks to exclude religious explanations on the grounds that religious explanations cannot be empirically proven via some laboratory-like test, to obviate subjectivity. Such a criterion makes sense, for if a thing is true, ideally that truth will be demonstrable apart from human bias.

Therefore, any contradiction-clues offered by looking "underneath" the rhetoric of religion go unexamined.

Do evolution's theories live up to the standard of being demonstrably true apart from human bias? The answer is "no". This "no" does NOT mean the theory should be discarded, denied exposure/teaching within a school's curriculum, or mocked. However, it does mean that those who believe evolution is a correct theory need to do a lot more work.

II. The Evolution Construct and its own origins

First, let's review what "evolution" is regarded to mean. What, in essence, is the theory of evolution? It is a claim that the observed similarities in nature are causally-linked such that the more "primitive" life forms of similar structure mutated into "more-advanced" forms over long periods of time. This long process is called "transmutation", and is the heart of evolutionary theory.

"Evolution" is really a group of competing transmutational theories, not just one.

A. Some proponents maintain this causal linkage starts with inanimate matter, and the interaction of matter and energy gradually gave rise to what we would call the most-primitive life forms (e.g., the amoeba). Further interaction followed the same patterns, mutating into more-advanced life forms, albeit not universally, such that the variety of life forms seen (for example today) arose, over long periods of geologic time.

Perhaps the reason for this rise in differentiation of life forms was due to some cataclysmic events (meteors, radiation, heat, chemical processes, earthquakes) which affected only some of the primitive life forms; so that they were changed while those not so affected remained unchanged. Or, perhaps the environment, itself affected by these developing life forms, gradually changed in a non-uniform manner, such that some of these forms adapted to survive; whereas, the others did not (did not need to adapt), or could not (died out). Thus, man could eventually evolve, but the less-primitive forms of life would continue to exist.

B. Other proponents hold to the idea of transmutation, but circumscribe its origins and scope. For example, some hold that the most primitive life-forms were there at the beginning (did NOT evolve from the random inanimate combinations of matter and energy), so their evolution was from simple-life-form to more-complex-life-form.

C. Still others would restrict "evolution" to certain groups of life forms and call any change in the others, "adaptation".* For example, certain one-celled organisms adapted or  evolved into flora, but never fauna. So, flora never evolves into fauna, and vice versa.

There are other variations in the evolution group, but these three help illustrate what "evolution" means, generally.

Again, "evolution" is a conclusion that certain observed similarities in nature are causally-linked, such that the more "primitive" life forms of similar structure mutated into some more-advanced forms over long periods of geologic time.

Evolution as a theory is mistakenly regarded as a recent discovery, made popular by Charles Erasmus Darwin's Origin of the Species. In fact, the theory of evolution is as old as the theories of religion, and is an offshoot of them. Some metempsychosic (aka "reincarnation") religions related to animism, in which "life" is an impersonal force and so "god" is the sum of this force, these religions are all evolutionary. Like the group of evolution theories, the metempsychosic religions likewise vary by what is deemed the starting point of the transmutation. Their idea of a "soul" is really life going on, changing material form or inhabiting existing material forms. Some versions ascribe god-ness as the sum total of this life force, so everyone has some of "god" in the self ("self" includes plants, bugs, not merely rational beings). Other versions ascribe god-ness as one vast Person-ness, but again all the "souls" are bits of (as it were) this vast Person-ness.

So, evolution first differs from these reincarnation religions in that it does not assign a godlike title (be it force, or Personhood) to the life-source. Second, these religions focus on the development/evolution of the "soul" (synonym for life) over the long millennia of corporate existence. Evolution's focus is on the development of the outward matter observed as being "alive", again over the long millennia. Third, evolution does not separate "life" from matter, but rather deems matter and energy two sides of the same coin of being-ness: the one gradually or quickly recycles into the other along some spectrum, at the one end of which is "pure" matter, and at the other end of which is "pure" energy. The latter is what those reincarnation religions would call the "soul" or "god-ness", and life is basically a cycle (or struggle) between material and immaterial existence.

Thus we know that mankind has been observing the similarities in nature and concluding a causal linkage of an evolutionary nature for thousands of years, not merely the last two centuries. It is surprising that the current definition of evolution, then, is so narrow.


*"Adaptation" used to mean that a life form might change radically, but not so much as to become a new species. Evolution, by contrast, stipulates a transmutation into a new species, in a generally upward trend over the millennia, from simple life forms, to complex.

III. The Problem

There can be no doubt that these similarities exist. Further, we do know that life-forms change in amazing ways to (at least) adapt to sudden or gradual changes in the environment. The question is, what is the true range of these changes? Does all life possess within it a common DNA-like code (analogously), which is so vast it triggers transmutation? Or, is there some external force which imposes such a range of change upon the organism? Or, some other cause(s)?

Obviously the way we define what constitutes "transmutation" will impact our conclusions from the data. "Transmutation" depends upon the following definitions' INTERLOCKING accuracy:

"Life", "Species", "Mutation", "Transmutation".

To the extent there is subjectivity in any of these interlocking definitions, empirical experiments and observations will be inconclusive. Which, of course, they are. In what follows, we'll see that each definition creates tautologies, just as religions' definitions are so often accused of doing.

"Life" is basically defined as that which "breathes" in some manner and is capable of reproducing itself (or being propagated; individual sterilities need not invalidate the criteria). These things are observed, so are called "life". The idea that there might be more to the property of life which is not deemed observable is excluded; so the idea that what we see might be due to what we cannot see, that we see the unobservable through its effects on the observable, is likewise excluded.

For example, the idea that the atomic structures we see are the only types of atomic structures there are, hinders inquiry. Granted, science must operate based upon the knowledge it has; must such a limitation preclude the existence of other structures, which by our current standards are considered "immaterial"? Of course not. Science hasn't yet discovered any alternate atomic structures, because its tools are geared to the current structures we think we know. Therefore the teaching on the subject should make that fact clear, rather than tautolgically assuming what-we-see-is-all-there-is.

Next, to say that "life" must be propagatable is one part of its definition for many forms of life, but need not be a criterion for all forms. The reproducibility requirement is of course long-debated. It was established to be able to categorize the obvious (rocks don't "live", etc). So, if there is life which doesn't die, science doesn't include it in the definition of "life", either. Again, it is hampered by a paucity of test mechanisms for such possible forms. This also should be disclosed, lest inquiry be hindered into how testing mechanisms might be created.

We have here three potential contradictions to the evolutionary idea of life: 1) that some types of "life" may consist of characteristics we think we do not (or cannot) observe with current instruments; 2) that life of (supposedly) unobservable nature creates/affects life in observable ways; 3) that some types of "life" may be never-ending and observable. Moreover, we say our testing mechanisms preclude conclusions on these three potential facts. Thus, our "results" are tautological. Clearly the premise of what constitutes life needs serious reconsideration.

Sadly, as it stands, any "life" which doesn't meet evolution's criteria are excluded from the definition of "life". Worse, only evolution's definitions are presented in classrooms as "the truth". This criticism is not to say religious ideas ought to be taught in the classroom. Rather, the criticism is that science stultifies its future practitioners' "universe" of scientific inquiry: because we don't treat evolution's definitions as tentative, we propagandize. We craft definitions tautologically to fit the expected data, which we of course "find", rather than base our definitions logically upon all the data there might be. What would be wrong with teaching "here's how much we think we can explain life", rather than "we evolved"?

"Species" likewise suffers from tautology. Were the classifications of "species" different, "transmutation" might instead be "adaptation". Or, the opposite, transmutations which are occurring might be improperly classified as "adaptations".

This problem is well-known. So, there have been many attempts to reclassify, and many debates about where a given species belongs: how much of a difference should be used as the crossover point (to a different species)?

Again, the reproducibility factor tends to be the dividing line of what is deemed a "species". If life "A" cannot mate with life "B", or cannot produce nonsterile offspring, "A" and "B" are deemed separate species. It's an understandable dividing line, but it is also tautological. This dividing line may mask a contradiction in the data: 1) certain conditions under which life forms non-routinely reproduce with deemed-incompatible forms. So, perhaps they are indeed of the same species, but not capable of routine reproduction. 2) Alternatively, perhaps certain external conditions create abilities to reproduce which did not before exist, conditions which "tap" some latent genes within the organism and make them create the reproductive capacity.

Since "species" are divided by like-power-to-reproduce, if these two types of reproduction likewise exist, then "species" which have been separated might need to be joined. So, these two possibilities could be "unmasked" by a reassessment of existing data and/or the "species" classification. So a transmutation of "species" would need revaluation.

Thus, experiments which seem to indicate transmutation in plants or lower life forms may merely be adaptation; in which case, the change is within such a species, whose definition needs revision. Yet such possibilities, instead of receiving critical attention, are propounded as empirical proof that evolution is true. "Reproduction" capabilities go insufficiently tested. So, the definition of "species" in these supposed proofs is insufficiently reconsidered.

"Mutation/Transmutation" does not fare much better. "Mutation" as a term tends to focus on some extrinsic cause radical enough (even though the result may gradually proceed) to develop the species in some hitherto-unnatural direction. "Transmutation" means this development has become so vast that the species in question can no longer produce offspring with less- or non-mutated relatives. The cause must be abnormal, and the change it effectuates must be permanent (i.e, creative of an offshoot, but reproductively-incompatible, species).

Thus we have our first "transmutation" tautology: the assumption that this change is a result solely due to some unnatural cause, versus something natural (yet perhaps latent) within the denominated species as a whole. Unnaturalness is needed to justify how some segment of a species breaks off, as it were, and becomes so radically different that it cannot mate with its formerly-compatible relatives.

So, if the mutation is not unnatural, we may be looking at adaptation or degeneration rather than evolution, even if (for example) members of what was once an intra-procreatible species have so differentiated as to preclude fertile offspring from those not so differentiated.

Again, active or latent powers of reproduction, and their "triggers" may expose contradictions. In the "species" reproduction question, the issue was how "species" might be incorrectly classified by ignoring non-routine or special  reproductivity: here, we shift to scope-of-change in reproduction, rather than frequency.

It's not as though we lack data to expose this possible contradiction to "transmutation". We already know that when a species adapts to its environment sufficient to produce some trait which serves the species, it may limit itself to those within the species having that same trait, in order to preserve the trait. So, either the reproductive power "shuts off" those without the trait, or mating-choices are suddenly exclusive to it. What we don't know is the scope of this limitation, nor do we know the scope of the effects.

Of course, "environment" might be biological, not merely extrinsic. For example, a species may be under- or over- reproducing, and such a trait's development compensates for the problem. Indeed, even some of the pathologies in various life forms have been concluded to exist for the macro-level sake of population control/improvement.

So, we might be looking again at an error of human bias in classification. How many of these massive changes in reproducibility are incorrectly deemed "transmutation"?

The second tautology (due to human bias) in "transmutation" is this: once some "unnatural" variable(s) is posited to explain the cause, the allowed universe of deemed-causes is illogically restricted.

To explain this tautology requires an example. It is presumed, based upon skeletal evidence, that the so-called "Neanderthal Man" was in fact human, and his co-existence on earth with "Cro-Magnon Man" illustrates a split with overlapping developments. The split is deemed to occur by various hypotheses concerning environmental changes. The idea that maybe "Neanderthal Man" was really another form of ape-primate, and the origin of "Cro-Magnon Man" might be wholly different, is excluded from consideration.

Moreover, we are assuming that the skeletal remains we have of both types are indeed representations of whole groups of hominids. We don't have a statistically-significant amount of remains; we don't have a statistically-significant set of cultural links to these remains. Nonetheless, evolution assumes that what we have is representative of vast populations in the past. Thus, it illogically excludes the idea that a causal link may not exist (i.e., between the two types of "man").

Moreover, even if both types prove(d) to be "man", other explanations for the same data go unexamined. Suppose "Neanderthal Man" is a hominid, but aberrative, or an adaptation downward? 'Previously civilized, which suffers (maybe macro) mental degeneration? We know man can retrograde en masse. How far might negative adaptation extend, both mentally and physically? Psychiatrists observe that strong mental states cause astounding physical changes. What about a "strong" bestial mentality? Of course, larger populations of remains (etc.) would be needed, to know more of what is normative, and what is aberrative. 'Point is, these possibilities are brushed aside.

In short, the idea that an "unnatural" variable might itself be of some other material (i.e., bio-mental) nature, or of even an immaterial nature, is likewise excluded. Instead, "unnatural" is presumed (never proven) to be a particular data set of possible causes.

So if the true unnatural cause(s) is due to variables outside of the allowed data set, we may not be looking at "evolution", either. The alleged progenitor might be wholly unrelated to the deemed transmuted progeny, or the deemed-progeny might instead  be a progenitor.

A third tautology is the idea that simple life transmutably "advances" to become complex. How do we know that is evolution? Is a being more advanced because it can do more, or is it more advanced because it is simple?

The data contradiction here should be obvious. Natural selection has not obliterated the simple and the weak; on the contrary, the weak persist and always outnumber the strong. The simpler forms of life likewise persist and often destroy the strong. Today's mathematics and physics propound a similarly-contradictive state: the universe is expanding, yet hastening to its "end".

Granted, the theories of evolution do account for the persistence of varied life-forms. However, is the evolutionary accounting of change truly one of "transmutation", or are we looking at mega-adaptation? What if the "few strong" in a society of a deemed-species are there to serve the needs of the "many weak", rather than the other way around? This "many weak, few strong" persistency isn't what "survival of the fittest" should produce. So maybe the purpose of natural selection isn't really the survival of the fittest — maybe it is the protection of the weak. Whatever the purpose, "advance" via "transmutation" is contraindicated. In short, the data might better depict other, nonevolutionary theories. Of course, such theories, if proven, might thus point back to and validate evolution in a different way. 'Point is, the contradiction goes unheeded in the evolutionary idea of "advance" via "transmutation".

To sum up, we have three arguable contradictions to the evolutionary idea of "transmutation":

    1) that a species' reproductive "triggers" might account for a much greater scope of change, which has thus far been mislabelled evolutionary, or "transmutation";

    2) that "unnatural" factors beyond the scope of evolution's (illogically-narrow) view might prove that what was mislabelled "transmutation" is really a) bigger-adaptational advance, or degeneration; and/or b) change without progenitors;

    3) that what is deemed "advance" might be neither "advance", nor "transmutation".

Clearly such contradictions indicate the premise of "transmutation" needs serious reconsideration. As it stands, "transmutation" is tautologically-defined.



The foregoing examination of evolution's basic definitions ("life", "species", "mutation"/ "transmutation") but partially accounts why fundamental definitions in evolutionary theory are formed based upon tautological criteria: so of course they "prove" true. Next, the relationships between the observations are assumed  based upon these definitions, and assumed  proven due to the existence of plausible causes — which is alright, so long as everyone knows how tenuous such constructs are. Unfortunately, no warning label accompanies these constructs, so the hearer is given this "theory" as truth. In this, evolution is as guilty as those who so cast their particular religion.

None of the foregoing eliminates evolution as being possibly true. It does, however, show how those who would be its proponents have no stronger a claim to truth than religion might have. So, much more work on the theory needs to be done; meanwhile, evolution MIGHT be true, but thus far is not proven so. That is the proper perspective for anyone who would call himself "scientific" or "logical".

Indeed, the problem of treating evolution as fact is more prevalent among pseudo-scientists and would-be intellectuals who both wish to avoid the "taint" of what they consider (illogical) faith; scientists who daily work in their specialties are often much less certain. Unfortunately, for the sake of science, it becomes imperative to communicate this uncertainty better, lest science suffer the same stultifying fate as religion, which has become so entrenched in past dogmas, it cannot admit of error. Science cannot survive a Maginot-line mentality among the citizenry. I submit this line has already begun to form.

IV. Towards a Solution

Science might resolve such problems by testing competing theories/hypotheses. Here are three:

A. The species adapt, but do not transmute. The similarities between species are just that: similarities. The above-noted problems in the definition of "life" would not be resolved by this hypothesis, even if it were proven true. However, the problems noted with the definition of "species" might be (at least partly) resolved. One can run the current species-classifications through what-if permutations of reclassification. The long-running species debate would have a new motive, to see if there is a classification of life which exposes this alternative as accurate. In which case, the problem has been that of man's incorrect classification of the data. Finally, such what-if scenarios would perhaps help to resolve better what truly constitutes "transmutation".

B. New "species" arise due to: 1) natural hybridization mechanisms within sufficiently-compatible species; 2) unnatural causes; or 3) some combination of the two. This variation "B" thus admits of a greater role in the innate propagation mechanisms of each species than has been heretofore recognized; and much of what has been called "evolution", would instead be the triggering of these mechanisms. So it may help resolve the above-noted problems in the definitions of "species" and "transmutation". Again, the "life" definition problems would not likely be resolved much via pursuit of this "B" hypothesis.

"B" includes both species extinction, and the rise of new ones, as being explained by (for example) environmental changes, or by intra-population changes (inbreeding, disease, changes due to over-/under- population). Again, the focus is on change which need not take place over long periods of geologic time.

In "B", the focus is on latent reproductive mechanisms which give rise to mega-adaptation, not evolution. Because reproduction occurs, the seeming-transmutation is not actually occurring. That this reproduction is not routine would be accounted by seldom-occurring internal biological or external processes/events. Known causes which trigger unusual reproductive rates might offer clues to a "B"-type answer.

The A and B alternate theories don't require much change in evolution's definitions, yet offer competing assumption matrices to explain the same observed data and phenomena. They may well turn up more evidence to warrant evolution. They may instead reveal contradictions hitherto unnoticed. They have the advantage, over the evolutionary arguments, in that they don't require evolutional change to be true. Such a flexibility is more sensible, in light of the data we have. (Transmutation is so based upon assumed near-magical relationships absent proof, it strains logical credibility.)

For example, "A" above, rather than requiring prolonged "transmutation", assumes greater intraspecies diversity. So, there is less need to assume unprovable transmutations. So, instead of merely believing that matter and energy "just always were", the belief becomes, "the diversity just always was." This switch in the starting point focuses on the latter two evolutionary "branches" summarized in "II", above.

For example, "B" (which could be added/combined with "A"), means "transmutation" is instead merely a reproduction feature; which, like recessive genes, does not occur except in rare events; unnatural causes may constitute one of the subsets of "rare events".

To some extent, these two explanations have long been a part of biological science, but have not been perhaps sufficiently evaluated to see how extensive their roles may be in causing the changes currently assumed to belong under the "evolution" mantle.

What alternate hypothesis or theory could help resolve the above-noted tautologies in evolution's "life" defintion? One could add a "C", which, as reincarnation religions have long done, assumes that "life" is some kind of impersonal force, a bundle of coded instructions distinct from, yet affecting all it "creates": a sort of "cosmic DNA". Here, we admit of immateriality (or atomic structures we've thought we couldn't measure), without needing to say "god". Immateriality would be defined, thus, as a sort of life-principle, that which is the uncaused-cause but itself has neither mass nor energy. Perhaps time is an inherent property of it; so, matter and energy, being the "children" of this instruction set, thus become subject to time. (Vector analysis need not be affected by time, still; current theories of spacetime would not necessarily be invalidated, but rather are better-explained, versus "'time' is but the name we give to 'relative motion'.")

Two related types of analysis might help our search here:

    1) a requestionning of whether our "universe" is solely composed of matter and energy (i.e., might some third element exist we've incorrectly lumped into the prior two); and

    2) Quantum theory and the theory of relativity (although they clash). The idea of independent or absolute time, now discarded, might be profitably re-examined.

None of these "A", "B", "C" alternatives requires religion in the laboratory or the classroom.

As it stands, evolution rests on faith, as does many a religion. Evolution believes that its definitions and assumed functions of "life", "species", "mutation/ transmutation" are sufficiently correct. So, evolution is just as much a faith as any religion's "God [whoever "God" is] created life." Both sets of faith do rest on logics. Neither is proven nor disproved.

That evolution has become the queen explanation, admitting of no rivals, is a dangerous trend, which threatens to catapult science back into the "Dark Ages".

V. Conclusion

Transmutation is the heart of "evolution". Unintentionally, its tenets recast the essence of reincarnation religions (absent a title of "god"); yet evolution claims to be non-religious, and on that ground, freer of human bias. It refuses to examine religious concepts to see if there may be, underneath those concepts, testable truths (including ones which may contradict evolutionary tenets).

Moreover, evolutionary theories rest upon tautological foundations: circular definitions of the components to identify (life, species, transmutation), and circular definitions of assumed  relationships among the observed data. This circularity is composed of:

    1) a too-narrow definition of the nature of the components, and

    2) a too-narrow insistence that the observed similarities MUST be causally-linked transmutationally from more-primitive to more-complex.

Thus, all the observed data are deemed "fit". This "fit" gives us the illusion that evolution is correct; instead, this "fit" may mask classification errors in "species" and "transmutation", with regard to 1) reproduction, and 2) intraspecies adaptation/ degeneration. Such a masking can have very detrimental effects upon other scientific disciplines.

Further still, this "fit" waves away gross contradictions, such as the fact that life-form societies continue historically to have the structure of "many-weak, few strong", and the weak not only survive, but prosperously multiply.

Worse, this "fit" is claimed based on data which is not statistically-significant, so we don't know that what we think we see even characterizes ancient populations as a whole. Even if the data were statistically significant, evolution requires so much interpretation that its "theory" is really a string of educated-guesswork to account for origins.

Finally, evolution's dogmatic hold bullies: it does not allow for alternative theories which might explain the same data as well or better, or expose hitherto-unrecognized contradictions in evolutionary tenets.

Human bias thus very much skews the meaning of the results, just as "believers" skew the meaning of their holy books. Evolution, too, once (wrongly) the pariah of belief, fortunately triumphed in the Scopes Trial's effect on public opinion; but by now has joined the ranks of man's many "sacred cows". The alleged exclusion of religious arguments, claiming such arguments can't be objective, is not only silly (for who knows what testable truths might be under the rhetoric), but hypocritical.

So, just as many sects competing the more exposes/fixes/refines some religious "truth", so also science would be better served if the underlying assumptions were tested against competing scientific theories/hypotheses. Science would likewise be better served if it opened up its standards of inquiry on evolution to include testing religious explanations (especially since "evolution" currently is a nondeity form of reincarnation). Such pursuits need not be religious; in fact, such pursuits would be for the purpose of discerning "beneath" the religious rhetoric any human observations which might prove worthy to science.

Meanwhile, evolution's guesswork is necessary. It should be disclosed as such, rather than represented as true, to the public at large. (Many a scientist laments the misrepresentation of evolution as "the truth", so this article's exhortation is not new.)

In sum, evolution, like religion, is a construct which has some internal cohesion, but is not of itself (as yet) conclusive. To insist it is "the answer", as if any competing answer were thus illogical and unscientific, is to be dogmatically religious on evolution. 'Which, of course, is fine; but let us not pretend that evolution is the more scientific; let us admit that, for now, evolution's theories, like religions', still rest on faith.

Such an admission will thus motivate more-objective revisions, and hopefully rid science of what seems to be an ossifying, self-destructive trend.



Does God Exist?


Ways to determine Divine Existence and Nature

Jump Links: [Ways to analyze if 'God' exists]   [A Question of.. Time?] [Determining Divine Nature]  [Metempsychosic/ multiple/ evolving 'gods'] 
[Monotheism] [Christian concepts] [Other God Ideas]


A Modest Introduction, pick one: Illusion, Insanity.. or, Intelligence?

The chair in which I'm sitting doesn't know it is an illusion, so supports my body anyway. The sky doesn't know it is an illusion, and keeps on holding both stars and planets in some fixed relationships, even while we sleep. So we aren't holding them up while we sleep, are we? In short, reality exists, because these things physically exist apart from man's desire concerning their existence. They don't know they are but figments of our imaginations; as if we were gods and thus smart enough to imagine so realistically, star, sky and seat supports! Whatever we sit on to imagine all these things so well, must be.. our brains; for if we can imagine them so masterfully we can sit on our imaginations: why is there so much trouble in the real world?

So, is God an insane figment of our prodigious imaginations, too? Or does God really exist? It's a fair question. Surely it would be insane to expect "God", who by definition must be invisible, to be measurable with 'scientific' instruments, which by nature can only measure stone and bone and dust; and even that, by ASSuming constants, like the rate of carbon decomposition, the rate of tectonic drift, and other very long timeline items — though nowhere in nature, do constants operate (just try reliably predicting the weather like that).

This "God" question's kinda important, really: if God exists, what if it matters to know which 'kind' of God He/They/It.. is? And shouldn't it matter?

So the purpose of this webpage is to help you think out the question, for yourself. I don't get any Brownie points for writing it; you won't get a gold star if you read it, either. And no bolt of lightning is gonna strike either of us, in any event. But a bolt of Intelligent Insight might be welcome. So this webpage, and its links, are organized in terms of broad concepts: forests, not trees. Dunno if you've noticed, but all "God" arguments tend to degrade into "tree" questions (my-god-is-better-than-your-god, does the trilobite population disprove the Flood); with everyone wandering aimlessly in the Ardennes.. but the panzers are coming! So: you can worry about the trees when you find which is the right FOREST, first. Kinda like using a map: if you don't know where "Illinois" is, you don't concern yourself with the desert highway in Hesperia, California.. right?

Of course, the fastest way to find out if God exists, is to Ask Him. You know, like this: "Hi, God, if you're up there I'd like to know you". It's not tautological. If no God exists, you won't get an answer. But if some version of God exists, then you will. It's always right in mathematics, to first assume a postulate, theorem, etc. True. So do that. Assume you'll get an answer. Then, sit back, relax, and watch for the information to come in, piece by piece. Flooding you with proof will kill your humanity, so God presents the data to you a little at a time. And, don't expect some genie-performance, asking God to to be a dog and "go fetch"; you know, asking Him to fix something and if He doesn't, well that's it! No God! Sheesh: Gideon pulled that trick twice, and he never got over it. [Read the whole story in Bible, sometime, not just the happy part. Start in Judges 6, but pay close attention to Judges 8:27-end Chapter 9. Gruesome story.]

But for those who want to feel smart cogitating on their own, you have a number of brainstorming options in this page. The first "Intra-page" link at pagetop takes you through 14 unusual analysis paths, which ought to help you reason out this epic question of does God exist. It's best suited to those of mathematical or philosophical bent. It's based on that Fundamental Principle of Empirical Science: When so many data pieces point in the same direction, some larger independent fact is indicated. So, I've had to organize the data pieces into numbered groups, below. Thus, it is easier to see the whole forest of meanings, and avoid entanglement with mere trees (e.g., which universe/evolution/lifeform/god is a "tree" problem, and easily obscures viewing the "forest").


A Question of ..Time?


Time doesn't know it's supposed to be an illusion; 'modern' science dubs it a fake component of reality, so it doesn't even get its own technical name: it's now called, "spacetime". Thus time serves no purpose but as an artificial measure of movement. Everything in "spacetime" is relative to everything else, so Time is not extrinsic to matter, but rather is a mere component OF matter. Hence, it really doesn't exist on its own, and all things are possible. So, sigh.. all this Bible and God stuff is just an illusion we 'moderns' think quaint: suitable only for political crusading, children and holidays; else, for the superstitious and foolish to believe and babble about. For if Time is not independent of matter, then there just can't be anyone like "God". We are on our own, whoopee! Lilliput, arise and conquer!

But Time doesn't know all that 'modern' information. So, with ignorant bliss, it keeps on ticking; and, keeps on being provably connected to the Jews in 490-year segments. Of course, the Jews themselves no longer know this about time, so you can't blame them for Time's ignorant obsession. But they used to know. We Christians, also used to know: lots of New Testament verses are based on that 'mirroring' of Time, because Time itself is an essential "redemption" issue.. all over the Bible. But we don't know that: believers, unbelievers, Jews, goy, you-name-it-artificial-division-to-rile-men-up-and-make-them-blind. We're also busy.. boycotting stores that put "Holidays" in lieu of "Christmas", on their window placards. Never mind, that the Real Christ's mass, is in the Bible. Where we can celebrate the sign of Him, anytime.

So even we who claim the Bible is from God, don't bother to check, for example, that what

The proof that time's orchestrated in 490-year segments around the Jews, is likewise ignorant of the 'scientific' evidence it doesn't exist. So the proof of fulfillment nonetheless faithfully and dumbly remains, as demonstrated in Jerusalem itself, by the non-disputed existence of two hostile stone structures: the Wailing Wall and the Dome of the Rock. You can link up to the camera facing the Wailing Wall and see it live, from any computer, anywhere in the world. Probably you can do it with the Dome, too. We humans soooo love our old buildings and relics. Never mind, what they might mean. Yet here's a synopsis, to decide if you'd like to investigate further — via the pagetop links. Because IF it were true that Time is being orchestrated like this, well.. Who but God, can orchestrate TIME? Ergo, not only would you have conclusive proof God exists.. but you immediately know, which "God", IS God. That sure would save lots of angst, huh. [Actually, I have no patience with the arguments which seek to prove God's Existence, so I'm not interested in proving He exists. But proof does become important, when evaluating which God is the Real One. Idea of detecting counterfeit, from genuine. The clamor of a bizillion different definitions of God, would make even the most pro-God person, dizzy. Hence the need of forest analysis, rather than trees. I call it, "due diligence". If it's important to get due diligence on a house or business you'll buy, it's vital to get/do it, about God! End commercial message.]

So Let's take peek at a capsulized version of this 'proof'. Don't worry, it won't be "conclusive" until you yourself spend lots of time on it...

The Stony Tale of the Times

Like Charles Dickens' "Tale of Two Cities", for which he got paid per word (and thus it's a long tale), this tale of one City — Jerusalem — is a tale of Two Stones: one signals the worst of times, and the other, the best of times. "BEST", if the Temple is standing; for then God is Dwelling With His People; for only God authorizes the building of THIS Temple. The Temple depicts a future Dwelling INSIDE each person, once God ADDS Humanity to Himself, and pays for sins. This future was depicted by a box patterned after Noah's Ark, but smaller: acacia wood (the main material) depicted Humanity; gold overlay, the Deity (depicting Infinite Perfection, immaterial). So it's a promise of Full Fellowship, not the limited togetherness Israel had, via the Law and its rituals. The rituals were likewise metaphorical, depicting various aspects of this future promise of Full Fellowship. That's what Judaism is based on. So the Temple is the heart of Judaism. It's like losing your life — no, even worse — to lose the Temple. Means God has 'left', not totally nor forever, but the fellowship is BREACHED. Now you know why all that bobbing goes on at the Wailing Wall, which is the only Wall Left Today, of that Temple.

So if the Temple is razed, as now — or, far worse, again like now — if non-Jews possess the site, it's the worst of times: Jews should Stay Away. So the "worst of times" is forecast and explained, in those Bible passages bulleted above. We're all stone-deaf to them, of course. So let's look at what these Stony Structures 'tell' us by their silence. Which means, we need to take a brief history tour, so we get what's called in theology, "isagogics" (fancy word for relevant histo-cultural information).

The two Stony Structures are really one; except, the later of them is an impostor. Therein lies the problem, and the reason for the claim that time is orchestrated by God in 490 'sets', revolving around the Jews: for, God has promised them Time, accounted in 490-year sets. A few paragraphs down, you will be able to empirically test this claim. For now, just get oriented to the meaning behind the claim: this orchestration plays in the "best" category, only so long as there is no impostor; else it plays "worst", if there is one. Anything between the two extremes, gets Time Debited or Credited, accordingly. At the extreme "worst", the Temple itself will not only be destroyed, but an "impostor" will possess it, and oppress the Jews who live near it. At the other extreme, Israel not only possesses the Temple wholly, but all her enemies are defeated wholly, too. That's quite a promise, and we've all heard promises which are bombast. Let's see if there's any bombast, here.

Further definition of "impostor" clause: Fake gods are impostors, but so is fake spirituality (i.e., faking self out that one loves God, is pro-God, etc., the bane of religiosity). So if the Jews are involved in too much fake spirituality, they get an impostor to take over the One Thing They Recognize As Truly Holy: the Rock in the original Temple's Holy of Holies. This, to mirror back to them, so that they can see their fakeness, and "nacham" (change mind and turn back to God genuinely, usu. mistranslated as "repent"). Everything God does, MIRRORS. It's yet another way of stating the Bible concept of "redemption" (buying back what was lost, damaged, stolen, dedicated, etc. — perfect picture of what "salvation" means, of how it got accomplished).

So here in 2005, we have an impostor, the Dome of the Rock; it's Islamic, not Jewish, but it's sitting atop that very Rock which was the centerpiece and foundation for, the Jewish Temple. But claiming that Rock, for Islam. [Now you know everything about why the Arab-Israeli conflict, is really happening. It has zippo to do with politics, freedom for one group or another: this thing has gone on for about four thousand years, and it's a never-ending INHERITANCE fight. Cousins fighting cousins over an old inheritance snub — the Arabs got a lesser promise, than the sons of Isaac, so they feel.]

Back to the historical background: at the time of the Exodus in 1440BC, the first Jewish Tabernacle was a huge moving tent; it represented God's contract with the nation of Israel, among other things. It had this huge box called an "Ark" (legal pledge, proof of a binding agreement, precedented upon Noah's Ark), which was the very essence of what the "Holy of Holies", meant. So 490 years later, this temporary structure was replaced by a permanent one: the firstTemple was built by King Solomon, in 950BC. Just as promised, and at the promised time. King Solomon, moreover, was a promised King. Whose father, was the beginning of promised kings. This father, King David, was born 400 years after the Exodus, to pay back 'time' for the 400 years of slavery, just prior to the Exodus. So this David, becomes King 430 years after the Exodus, which was exactly the same length of time as the "sons" of Israel spent, combined, in Canaan and Egypt (not all the time was in a state of slavery). So as you can see even thus far, this matching of real historical dates to set times which mirror past periods, is rather surprising. But, back to the historical background...

    God (of Bible) had previously told King David exactly how He wanted this Temple made, kinda like He told Noah how to build that Ark — in great detail. Central to His blueprint for this permanent Temple, was to make that Rock the center of the Most Holy Place in the permanent Temple; the Ark would sit on top of that Rock, and the entire Temple(!) would be built around that Rock. Why? Well, Abraham almost-sacrificed "his only son", Isaac.. right there on that (flat-topped) BedRock. So God wanted to use that Same Rock to pictorially represent, His long-promised (since Gen3:15) salvation: that God would in the future, add Humanity to Himself, and pay using only that Humanity, for the sins of the entire human race.

    So this Rock, on which Abraham almost-sacrificed his promised and only son, is a paradigm of the future "Son" in His Humanity being sacrificed by "Father", to potentially save the entire human race (i.e., last clause in John 3:16). Hence this Rock is the center of the Temple, the Most Holy Place, aka "the Christ" (meaning, Messiah, Anointed One, also Greek word Petra); hence the Rock of Salvation, is a moniker for this Son. Who, at the time, hasn't added Humanity to Himself. So the Rock Itself, is a kind of legal Pledge of a Future, Self-Imposed, Obligation on God's Part. Alone.

    Man has the option of accepting or rejecting this future Action (last clause in John 3:16, again); but man doesn't do anything to help or hurt or forestall or negate it. The action is unilateral, on God's part. That's the "salvation contract", so to speak. Bible likens it to a will: the testator wills a beneficiary to have an asset, but the beneficiary has a right to refuse. After too much time has passed, the refusal becomes permanent. It's a right of refusal, because Love does not coerce free will. Abraham freely and without coercion was willing to offer his promised and only son, just because God asked him to do so; even though, he knew God didn't want human sacrifice. So it seemed to make no sense, but Abraham knew somehow He'd restore Isaac to life, Gen22. Pay close attention to every verse, especially when he tells the servant that Isaac will come back with him. (It's one of the great chapters in the Bible, when you think it over. Awesome faith.) Thus God 'mirrors' this action so all Israel, founded on Abraham through Isaac, could understand better how God would pay for the sins of the entire human race. All Freely. No coercion. Isaac, who was in his 20's at the time, likewise was not coerced. Christ, would likewise not be coerced. Love never coerces free will.

    God, being immaterial, can only be paid by Divine Thinking, since only Infinite Quality Thinking can compensate for offense. Technically, the 'occasion' of sin is met on the Cross by 'occasioned' Divine-Quality Thinking in 'reply', so that the whole 'memory' of the Latter, makes the former, 'smell' good ('beautiful' is another metaphorical description for propitiation). So, like the heart circulates blood, so the soul with this Thinking — a Human soul! — His 'heart' (metaphor for soul, emphasizing BELIEVING IN the Truth He knows) will 'sprinkle' the sins, thus sanctifying them (making them set-apart-to-God, beautiful to 'smell' and 'hear', because of the 'sprinkling' of thought on them). Love thinking, at Divine Level, essentially. Hence all the blood sacrifices and especially the Day of Atonement, on which the High Priest sprinkled blood on the Ark, acted as mnemonics of this Promised-Redeemer-Messiah-Rock-of-Salvation.. to Come.

      But can such Divine Thought occur, in a human being? Yep: that's the promise, and it's real bald in flagship passages like Isa53, Phili2:5-10, Eph4:11-16. You can't see how bald, in translation. Pretend, for the moment, that this promise is really in the Bible. [Other websites like the "Isaiah 53" and "RightPT" on Home Page, cover the topic in more detail, but they are very technical.]

      "God" in the Bible, is really Three of Them: we know only their Titles, by which They communicate their Love and Choice of Corporate Relationship (like a family): "Father" (He'll do the judging), "Son" (He'll add Humanity and in that Humanity pay), and "Spirit" (He'll empower the HUmanity to the extent of the Latter's continuing, free-will CONSENT). [The entire mechanic is explained deftly in Isaiah 53:11, but no one translates the entire verse (not all of it is in Hebrew). So just 'trust me', for the moment. This piece is about time, and you have to just get the background, before we can get to the time issue.]

Now that you understand the Jewish meaning of the Rock as a Salvation Pledge and Contract of Relationship with God, let's return to the problem of an "impostor". The much-later Muslims, based on their "Koran", claim it wasn't Isaac who was almost-sacrificed, but Ishmael (the latter was 13 years older, so too old, but hey). The rest of the meaning above, they likewise dispute: to them, Christ was a sinless person, but still a mere herald (akin to John the Baptist), who spent His Time Here merely announcing the coming of Mohammed, 600 years early; Mohammed is portrayed in Koran as a sinner; he pays no sins for anyone; Koran is strident that God has no partners and needs no payment. So for Moslems, this Dome is probably the holiest shrine in all Islam, and people seek to be buried near it, for good luck. You don't make a good hajj (pilgrimage) if you don't go there once in your lifetime. [I don't know why this issue about Abraham is so important, since the Koran never promises the Muslim the Jewish territory, nor is the sacrifice on that Rock ever alleged to save them; nor does it depict divine propitiation. In short, in the Koran, absolutely nothing of the meaning in Judaism, is the same; so why the Rock is even important, I can't figure out. The eternal promise in the Koran is to live in Paradise, a compartment both Koran and Bible note is under the earth. Koran doesn't promise heaven. Bible says only believers were in Paradise, and that only until the Ascension, viz. verses related to Eph4:8-9. So the only people under the earth, are UNbelievers. So the frequent Koranic promise, "In Paradise there will be shade", sounds derisive and mocking: "shade" is a well-known Hebrew and Greek term for folks in Hades, which in Bible, is where people destined for the later Lake of Fire will go. This is a blatant demonic satire of Moslems, and it's very petty. No human is smart enough to get this, even today, without exposure to the original-language texts of Scripture. Which, in 610AD, were under lock-and-key. Only a few portions in translation, were available to Christians. Mohammed certainly couldn't recognize all that wordplay.]

So in the Bible, this Dome qualifies as an archetype of "abomination", a technical term for "impostor". It means an unholy takeover, by the wrong people. So now we are ready for the role of those 490s, and how Time Revolves Around The Jews. But first, why? Because it's a promise that Messiah Will Come, and On Time — so long as Israel wanted Him. So, time was MEASURED, and when Israel was negative, Time was deducted; when Israel was positive, Time was added. So God is Balancing and Accounting for Time, like an accountant would do a trial balance. The composition of this '490', then, is actually a bundle of subcomponents: "How God 'Mirrors' Time" link at pagetop goes into each of the major components (as best I can find them, so far).

Let's start with the principle of the 490, as expressed most clearly in translation. Put yourself in 586BC. The First Temple had been destroyed. Israel was ejected from the Land; and a young believer named Daniel, of the Royal House of David, was praying for God to forgive the "divorce" (OT vocabulary is largely marital, but translations euphemize). So, via the angel Gabriel, here's part of the answer given, in Dan9:26 (etc). I had to fix the "New Living" translation here, where it differed too much from the original-language 'sacred' Bible texts (known as the LXX and the BHS, among the erudite):

    "NLT Daniel 9:25 Now listen and understand! Seven sets of seven plus sixty-two sets of seven will pass from the time the command is given to return and rebuild [first the Temple and THEN] Jerusalem until the Anointed One comes. It [Jerusalem] will be rebuilt with streets and strong defenses, despite the perilous times. 26 "After this period of sixty-two sets of seven, the Anointed One will be killed, appearing to have accomplished nothing ["killed" is "cut off", as in foreskin; so, CUT A COVENANT, cut off without descendants, are all additional meaning layers]; and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood [of troops], and war and its miseries are decreed from that time to the very end." [Original-language Bible texts are elliptical; the "shub" is distinguished separately, and "shub" always has to do with the Temple — well, specifically, the Ark's return (i.e., after a battle, after a house is built for it). Hence the wording in the original languages is phenomenally precise and multi-level, taking into account what wasn't then known, that the Decree of Cyrus would be found later and as a result a second decree would be issued by Darius. It also takes into account the later decree by Artaxerxes for Nehemiah. This is all the more significant, since at the time Daniel got this, there was no Ark; Nebuchadnezzar's officials had melted it down to get the gold out of it. So the next "Ark" to be returned, is Messiah. Phenomenal wordplay: the people return so Messiah can 'return'.]

If you have a Bible, notice that there's a sudden switch to the 70th week, in Daniel 9:27. In the original language texts, that sentence is cut off grammatically from the 69 "weeks" enumerated above. So you have no promise about how long an interval passes between Daniel 9:26c (the red text), and the beginning of Daniel 9:27, which is the Tribulation. There might be no interval, or — more likely, given the judgement nature of 9:26 — a 50-year interval (God doesn't have to mention it, all Jews know about the 50 years from the Jubilee precedent). Or, an "x" period. It's deliberately ambiguous (which is why no one can predict when the Tribulation will begin).

Still, this passage tallies to the full 70 weeks (490 years), but breaks them into three segments. There's also a fourth segment, in Daniel 9:2, of 70 years, representing the missed sabbatical years, which is why the Temple was razed, inter alia: if you don't take your rest years, you're not trusting in God, so the religiosity is harlotry. Hence the Temple was allowed to be overrun. Since the Temple had 490 years allotted to it, but due to apostacy God had to 'punish' by letting the temple be overrun per His Contract Warning to Solomon back in 1Kings 6:12-14 and 1Kings 9:6-9, the Temple had 126 years remaining at the time it was destroyed (950BC-490=460, but 586-460=126). More about this Contract is in the Legatee Table of LvS4a.htm.

Now, let's see how this 490 has played, in real history you can check, without spending time on the subcomponents (which are covered at length in the "How God 'Mirrors' Time" link at page top):

  • Back in 586BC, when Daniel wrote his book (often in Babylonian court language), there was no such thing as Islam (which started sometime after 610AD).
  • And Daniel was writing, because back in 586BC, Solomon's Temple, built 490 years after the Exodus of 1440BC — was razed by Nebuchadnezzar. So Daniel was asking God when and if they'd ever have a Temple again, in Daniel 9.
  • God said yep, in 70 years; then, in 516BC, the 2nd Temple was completed on the same spot.
  • But then, razed yet again in 70AD, by Titus ("frieze" of Titus in Rome depicts the event); which was another 586 years later. Does "586" ring a bell?
  • Now the plot thickens: 30AD, was when Christ died; while He was still alive in Matt24, He warned of the Temple's destruction; so, everyone knew it had only 40 years left, after 30AD (40 years is a standard warning period, in the Bible).
  • Now, look: 490 years before He died in 30AD, the last OT prophet, was in that 2nd Temple, warning everyone (Malachi).
  • And 490 years before that, the First Temple was Built.
  • And 490 years before that, Moses began to write Genesis; that was 1440BC, the year of the Exodus.
  • And 490 years before that, Joseph was first enslaved in Egypt.
  • Of course, there'd have been no "Joseph", had Jacob never left Canaan: which he did, 490 years after the Flood. He was fleeing from Esau, cuz his mom encouraged him to steal the blessing: Papa Isaac mistook the fake hairy hands for the other son, and gave Jacob primogeniture rights — but Esau had already sold them to Jacob for a bowl of lentil stew. You just know fleeing Jacob was unaware of being 490-on-time!
  • God had warned about that Flood by causing "Muth-Shalach" — "Methusaleh", to you — to be born. For his name means, the Flood occurs when he dies. Which he did and it did, in 2450BC, for Noah's 600th birthday present. God gave about 1000 years' advance notice, on that event (Methusaleh lived to be 969 years old). Methusaleh didn't get any 490's, since he was nearly double that, already. The 490 starts with Noah, 100 years before the Flood (aka "Noahic Covenant", among the erudite).

  • Well, ooops. I forgot another 490. (There are so many, I miss 'em!) See, 100 years before the Flood, Noah was also older than 490; God then made a covenant with him as well, being as he'd already spent 20 years being laughed at for building this huge BOX, roughly the size of a WWII Liberty class ship; so this prior 490 concerned his newly-born son Shem (as in HaShem, most sacred term in Judaism other than the Sacred Tetragrammaton). So,
  • The number of years between Noah's first son's birth, and Abraham's son Isaac's birth is.. you guessed it, 490 years. Isaac, not Ishmael.

  • You could date Christ's Death by the date the first Temple was destroyed, using Daniel 9. God did that on purpose, to warn everyone when time would end; because the time left for Israel was to be the time left for the world, and time was running out. So using Daniel 9:25, everyone could know within 3 years, when Messiah would be born, because He'd have to declare Himself at age 30 like David did, and would have to finish bearing sins (per Isa53:10-12) by the end of that 490. So the accounting went like this: 490 years in Dan9:25, which includes the leftover 126 years the 2nd Temple had (950-490=460, but it ended 586, so 586-460=126); less 7 reserved years for the Tribulation (Dan9:26); and less another 7 years reserved in case Israel rejected Messiah (which played out during the 7 year, uneven seige of Jerusalem, 64-70AD). All this double-entry accounting is explained in more detail in the "To be or not to be" table in the "How God Mirrors Time" link at pagetop.

  • So, for Christ's year of death, you'd follow the same procedure in the verse, but you'd have to 'mirror' the 70 years the Temple wasn't standing, since it was 'redeemed' by the 2nd Temple being constructed on time. Hence: 586-70 (Dan9:2) -49-434-70, -7 rejection reserve = what we would call 30AD, the year He died. (The 126=70+49+7 reserve.)

  • That 30AD year was the 1000th anniversary of David's retirement as king in favor of Solomon: David died 7 years later at age 77. Christ is the 77th son from Adam. 77 in Biblical numerology is a mathplay on 70 sevens, the 490 accounting measure, and also signifies Perfection (Completion of an obligation). That's why Matthew 1 reconfigures the relevant progenitors in the genealogy to 14; why Luke 3 lists all 77 sons (only one "Cainan" belongs in that list, some scribe later messed up one of the manuscript copies).

  • Based on David, "1000" is another Time accounting 'box' God uses (two 490's and a 70 are 'housed' inside a 1000 and a 50 as God's Basic Time accounting unit); you could more easily figure out His Birth as the 1000th anniversary of the time David became king over united Israel (which is why you get that second 7 year reserve, two bullets up). That's the outer deadline: else, the Kingship would lapse, for the 1000 is related to Kingship/Civilization, in God's Accounting for Time System. So knowing His Birthdate would be fairly obvious, though not directly from Daniel 9. You'd use Daniel 9 to audit your birthyear calculations.

  • Everyone dated "years x" from an important event, so time was measured relative to that event. That's why this Time Accounting System is in sets of 1050 years (490+70+490, and 1000+50), not in our modern BC/AD terms. For that reason, our modern dating is usually off by 3 years, if we apply the Bible's counting. Moreover, Bible accounting intercalates a year, but over long periods like this the intercalation doesn't matter. (It mattered to know about the lack of intercalation for 30AD, to get the chronology of the week of His Death, correct. See PassPlot.htm for that info.)

These aren't just arcane numbers, but real dates you can verify. Quite a lot of weird timing with reference to this Rock, huh. Daniel 9:26 says after Messiah is killed the second Temple will also be abominated and destroyed. Well, it is. So, any Jew knows that. Yet, who among Jews, Christians, anyone.. notices the faithful fulfillment of that prophecy? Verse makes it plain, doesn't it? Messiah becomes the Living Temple (see also Heb6, which references Dan9:26 allusively), having finished paying for mankind. So, since the Jews didn't want Him and He'd finished, He goes away.. then the Temple goes away too, Dan9:26. But He will come back to "regather" them after a very nasty 7-year period also promised them (Dan9:27), which we Christians call "The Tribulation". So, the Jews don't remember about that last 7 years; so they expect to see Him come back right about where the Dome now sits. So, you can wait and watch, if you link your computer to the camera facing the Wailing Wall: many Jewish sites on the internet, do just that. Here is one such site, at Aish.com (AishHaTorah):Click here. Since it is a live shot, you might get only darkness: Jerusalem time is GMT+2 hours.

Back in the OT, if a Gentile believed in "Adonai" (but called "Christ" in the LXX, term means Anointed One, aka Messias), he was automatically Jewish. It's not racial, though the Jews are definitely blood-sons of Abraham, and get many special privileges as a result. Still, the larger promise is an eternal one, requiring faith in "Adonai", back then; full name now: Lord Jesus Christ. So, now, if a Jew believes in Christ (and many do), he's part of Church. Bigger spiritual benefits, actually. LvS4a.htm will explain all that. God keeps His Promises, and.. as we've seen in part — He sure seems to orchestrate even Time itself. Links at the very top of the page are all related to this Grand Design, so you can test for sense. For it's really faster to test the proposed Nature of God.. to see if He exists. Again, just like math: you presume true, then work through the 'math' (here, logic, sense, math, coherence, etc.) to see if the 'theory' hangs together.

Quite a lot of "490" timing with reference to this Rock and its people, huh. This 490 thingy pops up a lot before the Temple was destroyed; many more times than the sampling listed earlier in this table. Suffice it to say, you get the hint that "something" is going on with these dates.. Dates which plot a provable timeline based on what seems like fantasy — until you compare them in history you can check. In which case, Time is not an Illusion; but rather, an Inheritance.

The history of these two Stone Structures is well-documented in many contemporary records, and for centuries; being as, they have been the center of a lot of conflict, for over 3000 years. The most-disputed piece of real estate in history, with more written about it throughout history, than probably any other piece. With Two Stony Witnesses telling us what Time it is, Dan9:26c, Matt24, and preview of Rev11:1. Yet, quietly Hiding in plain sight, every night you turn on TV and hear what happened 'today' in that always-troubled, never-out-of-the-news, Jerusalem.

Figuring out if "God" exists

1. In the universe, there is cause-and-effect, which thus indicates God as ultimate Cause. It doesn't matter if one posits infinite universes which just always existed, a finite number of universes, the Big Bang, gradually-emerging universes, entropy, atrophy, expansion/contraction, evolution (any version), parallel universes, etc. All of these arguments rely on cause-and-effect, and necessarily start with an uncaused Beginning Point. Since cause-and-effect exists, the first (or uncaused) cause is more logically God than nothingness, aka "nihil". [Nerd Note: That Latin term is closer to the English "Nothing!" if you scream it (made famous in Cicero's speeches against the "Cataline").]

2. In the universe, there is animacy and inanimacy, order and disorder (apparent randomness). Inanimacy is less than animacy, so can never produce animacy. Disorder is less than order, so can never produce order. Animacy can die, and thus decompose, as it were, into inanimacy, but inaminacy can never progress to animacy. Order can dissolve into disorder, but disorder can never resolve to order. So, animacy and order are two properties of the cause of the universe, since the unverse has both. So, since disorder must come from previous order, disorder can resolve back towards order. So, animacy can develop/propagate/create, and animacy can devolve/become diseased/die. So, for inaminacy and disorder to exist, there must first be animacy and order. So, the existence of animacy and order more logically points to God than nihil.

3. Oppositeness exists in some kind of spectral balance-toward-equilibrium, no matter what standard of measure one uses. Male/Female, life/death, creating/destroying, health/disease, pleasure/pain, freedom/tyranny, competition/ harmony: these are but a few examples of paradox/irony all throughout both the structure and function of the universe. Moreover inanimacy is but a collection of components which also comprise animacy (e.g., organic elements without the "life" component). So, no form of inanimacy is a true opposite of animacy, but instead is merely non-alive. Oppositeness, then, is a function of animacy, not inanimacy. Forces which seem inanimate derived their "energy" from animacy, as we saw in Proposition #2. So, since the universe is known to be finite, and it exists by means of a hypostasis-of-opposites, infinity must exist, and it must be ANIMATE. "Infinity" cannot mean infinite progression/regression: rather, such progression/regression would be but another form of continuing finity. So, since animacy is known to be finite, its opposite would be infinite (non-progressing/regressing) animacy. So, the true opposite of animate finity must be nonspacetime, a big living-ness in an immaterial "dimension". So, it is reasonable to say: a) science doesn't yet realize it has discovered and measured this immaterial livingness dimension via its finite instruments, or b) science can't detect this immaterial livingness dimension by means of its finite instruments. So, the existence of oppositeness more logically points to Infinite God than to nihil.

4. A set cannot contain itself, but can be contained by a set larger than itself. The largest set which can exist would contain all other sets, but itself is uncontainable, since no larger sets can exist. The largest set which can exist consists not only of material reality, but also of all possible and impossible material realities, all potential and nonpotential material realities, and all of possible/impossible/ potential/nonpotential immaterial realities. This is so, because if the largest set did not also include the impossible/nonpotential/ immaterial, the possible/potential/material could not have existence/order/ change. The largest set which can exist thus more logically points to God than to nihil, since a null set by definition excludes all of the possible/potential/material. Moreover, because a set cannot contain itself, the universe cannot be its own cause.

5. Illusions (and illogic, irrationality) "exist". The existence of illusion is "real", in the sense that the one having the illusion (animal, human) acts/reacts based upon the illusion. The reactor, being real, thus creates real reactions based upon illusion, thus breathing "life" into the illusion and giving it real force in reality. For example, a dog might "imagine" that his tail is some other animal to "catch", so he chases his tail, thus realizing the catching process, just as he would if that tail were another animal. For example, a human might imagine that if he robbed a bank, he would be happy (the illusion being that money buys happiness), so robs the bank, and imagines himself happy, thus realizing via the imagination a pseudo-happiness behavior both he and others mistake for real happiness. For example, a woman can imagine herself pregnant, and as a result, her body will respond and appear pregnant, with all of the biological characteristics of pregnancy being evident except the presence of a fetus in the womb (psychiatrists call this phenomenon "hysterical pregnancy").

In each of these examples, the hallucinator lives in an imaginary world. That world is not ever real, except in the mind of the hallucinator. Moreover, his hallucination is contagious. So, the hallucinator affects his body and periphery via the hallucination; yet, what becomes real still is not as the hallucinator imagines it to be. Again, animacy demonstrates its superior power over inanimacy; moreover, the faculty of imagination which can continue despite contradicting reality must mean that animacy is essentially immaterial, for materiality does not prevent animacy from exceeding factual bounds. Thus we see that the capacity to imagine exceeds the boundaries of material reality, which capacity could not exist if materiality was the sum total of existence. So, the ability to make a reality upon nonreality, the ability to be irrational, to have illusions and act in the real world upon those illusions, more logically points to God than to nihil.

6. Neither thought nor will can be materially read directly in the brain. We can't find any subatomic "thought particles". We do know that the brain is used for thought; we know that when the hemispheres are separated, we can tell a lot about what hemisphere is connected with which types of thought/perception, but thoughts per se cannot be read IN the brain (like one would read DNA, binary code, or a book). Further, given the huge amount of thought in humans, and the smallness of the human brain, were thought material, it could not be stored in such a small space. Further, there are no subatomic "will particles" we can read. We can influence will (e.g., by separating the hemispheres), and we know that the body has an influence on will, but will can, if sufficiently strong, override all other influences against it (i.e., men-in-combat); so much so, that the body changes in accordance with that will. If you tell yourself you are tired, your body will become tired; or, if you are truly tired, but want enough to be energetic, your body will become energetic. So, since a) thought has no discernible material existence, yet is nonetheless demonstrably real, to have thought more logically points to God than to nihil. Moreover, since will, which likewise has no discernible material existence, can change the body, the existence of will more logically points to God than to nihil.

7. Other realities in the universe are demonstrably immaterial (besides thought). The so-called "natural laws" themselves are real, and their effects measurable, but the laws themselves have no mass or energy which can be detected. Thus, we have long assumed that the objects of these laws contain these laws inherently within themselves (imagining the objects to have such laws as inherent properties), but we cannot prove this assumption true, any more than we can prove thought, material. Time, also, has no discernible mass or energy. We thus consider time to be an artificial concept, a way of measuring motion/life, or we consider time to be a property of the objects in the "set" we call the "universe(s)".

All these traditional explanations are premise-level assumptions, rather than proofs. If the "natural laws", and time, are in fact separate and immaterial, all the data we have observed would behave in exactly the same way. Further, since these laws (and time) universally exist, such existence being demonstrated by the effects we can measure, the existence of these laws (and time) is more logically-concluded to be independent of the objects which are affected by them, rather than merely components/properties of the objects. For example, the seemingly-elastic "relativity" of time (e.g., in vector analysis) might instead be explained by counter-interactions among objects of mass alone; that real time is totally unaffected (so, time seems to "slow" or "speed up" between bodies-in-motion only because an independent real time imposes equilibrating force upon the bodies-in-motion). Thus our traditional premises about the nature of these laws (and time) being merely properties of the material universe, are weakly inconclusive. Because our premises are weakly inconclusive, to say that the laws (and time) are separate, immaterial  inventions from God is a superior explanation, since it takes the larger database (including immateriality) into account.

8. "Bad" exists. Typically humans call death, harm, disease, deprivation, war, conflict, loss, weakness, etc., "bad". It's easy to see how "good" and "bad" values have their roots in survival instincts, but if all life has survival instincts, and it does, how can "bad" be an intrinsic property of life? We might explain "bad" as a correction, hence not inherently "bad", improving the stock of life as a whole by testing (so to strengthen), or by destroying the weaker and-now-unneeded elements of it. We thus argue it is not "bad" when viewed on a large-enough scale. Yet, we see that the life-stock does not improve: whether in ants or in humans, there are always many weak/low in the society, and only a few strong/high. We consider man to have "progressed" because he no longer (mostly) lives in caves or must fend for his food, but man has never been able to transcend the universal animal-societal structure of many weak, few strong.

So it is not true that "the fittest" survive, but rather, the weak. It is likewise not true that the life stock actually improves; but rather, the fittest come to dominate, and are always relatively few in number (among the population of the species in question). Such domination always depends on the always-many weak/low of the society, yet at the same time the dominator group causes that society to have a continuing, organized life; and conflict abounds between competing dominators' groups. In short, by 'rising to the top', the so-called "fittest" become the MOST WEAK, for they can then only survive by receiving from the weak: by dominating. Differentiation, which makes for those exceptional 'strong', also makes those same 'strong' more vulnerable to the weak. (Man cannot live without plants, but plants can live without man; an amoeba ingested by man can kill him — but not, the amoeba.) So, it's not surprising that we never see the strength of the strong truly improve the stock of the weak. For example, disease continues. So those weak who carry the disease nonetheless continue. So, the strength of the strong at most acts as a balance against the the weak; at no time do the weak of a species disappear, until and unless they are all too weak. In short, the "fittest" — rather than improving the species by surviving in ever-increasing numbers — instead remain few. So the "fittest" instead have the function of merely slowing self-destruction: they do not improve the species.

This dichotomy (many weak, few strong) should be anti-survival, hence "bad". Instead, it is seen that survival requires "bad". So, survival depends on anti-survival; life, on death; prosperity, on poverty; "good", on "bad". Such a structure must continually move toward self-destruction, not toward improvement, despite any observed balances between "good" and "bad", for the foundation of "good", is "bad". In fact, we see historically, that once the animal/human group collectively gains dominance in an area, the growth of such group to a high-enough prosperity level "tops out" (reaches the top of some invisible, Malthusian, Bell-curve) and instead sows the seeds of its own destruction: tyranny/war tend to follow prolonged prosperity.

So we see that even "the fittest" are internally self-destructive. Moreover, what enables "the fittest" to survive is not only their dominance and hence dependence on the weak of theirs/other species — but also, the survival of even "the fittest" depends on they themselves being weaker than externals. Again, it's WEAKNESS, not strength, which is essential to survival. Any growth in "strength" tends to accelerate self-destruction, time and time again. Externals are what slow this tendency toward self-destruction, in either the weak or the strong: weather, natural barriers, natural disasters, geographic dispersion, human/animal limitations, and many other events over which the animal/human group in question has no or insufficient control. Absent these externals, a group self-extinguishes, much as a wildfire eventually burns out.

One can posit a randomness to these external limitations, surely. However, is it logical to deem these externals' salutary effects as merely "random" for such a long time? Billions of years? And always just enough to keep life going, despite its own internal nature of self-destruction? Surely the lifeforms themselves are not so conspiratorily organized; there must be some overall external 'prime directive' which not only keeps things in balance, but also makes "bad", good. So, the existence of "bad" is internally-contradictory, and the continued external preservation of life despite its internal contradiction more logically points to God than to nihil. Moreover, since for Infinity to remain homeostatic, bad would have to be continually converted to good, and since finity of itself would not have this converting ability (since finity is the opposite of infinity), the existence of "bad" more logically points to an Infinite God causing the conversion, than nihil.

9. Throughout the centuries, men have claimed the existence of one or more deities. Furthermore, all such claims have a remarkable similarity of "testimony". Virtually every faith takes into account the same information; so much so, it becomes obvious that all these faiths are related: one of them might be the 'parent' faith. Just as a linguistics expert can trace the origins of languages, so also (with sufficient time and diligence) one can trace the world's faiths to a common origin. It becomes a question of finding out which of the world's faiths is the most coherent and all-explaining. Of course, if one of these is also found to be wholly non-contradictory, maybe one has "found God".

Nevertheless, in all cases, deities are said to be creative/causative of man; man is said to have some relationship with these deities which runs along love/hate or reward/punishment lines, with varying degrees of intimacy/impartiality/ personality/impersonality; man is said to have some sort of afterlife; the world we observe is said to be only a portion of reality.

Here's the point: if we look at these claims en masse, the way a juror must evaluate eyewitness/ expert testimony in a trial, despite all the complex differences in these many "faiths", these billions of people throughout time nonetheless are united in their "witness" that some greater Being is "guilty" of existence. Now, let's switch metaphors.  Statistically speaking, when one has a large enough data-population all pointing to the same trend, the fact that individuals within that population might not belong (i.e., are hallucinating), becomes irrelevant, and the trend remains true. After all, both a jury and science operate by means of collected observations. What we have, here, is a gigantic collection of observations, across millenia, made by billions upon billions of people, from every cultural and educational level, from every society. Surely the overwhelming weight of so much observation for so long over so varied an innumerable group indicates some underlying validity to the existence of deity.

Moreover, the following subproposition must be admitted: if deity exists, science could not knowingly measure it by material means, since by definition "deity" is immaterial. In other words, maybe science is in fact observing the existence of (some type of) deity, but doesn't yet know that fact. Further, if man is partly immaterial, science can't yet "know" that, either. So, if man is indeed partly immaterial, HE can "know" of any superior immateriality, particularly if the superior immateriality reveals itself to man by (say) immaterial means. Thus, the welter of observations throughout time might indeed represent the only "measurable" way to know of deity; at least, until such time as science learns whether immateriality is demonstrated via the material instruments it has or will possess.

Such an huge population, taken en masse, repeated in every generation throughout all history, more logically points to God than to nihil.

10. For the relative to exist, there must be some absolute upon which the relative is ultimately based. The relationship may be many levels down/up from the item being relatively valued/evaluated, but the relationship must be grounded at some level into an absoluteness. A quick example: the type of food one eats may vary, so the variation is relative between foods; but the absolute necessity of eating to survive remains. Physical death, in turn, may be relative to physical life, so a different type of life may apply if the physical "version" does not, in which case the "absolute" of "life" is the underpinning of all forms of "life". Moreover, since we see physical life itself is but an unending cycle between matter and energy, it is logical to conclude that immaterial life doesn't really end, either. Thus if relative immaterial life exists, then it must be grounded in Absolute Life, aka, "God". However one defines, "God". Thus there is no such thing as "nihil".

Next illustration of relatives being founded in absolutes: "Truth" is often called "relative", particularly when measuring beliefs. However, whatever the belief is, such a belief is either factually true.. or false. One might believe "god" is made of green cheese, for example. Either "god" is, or is not, made of green cheese. The fact that one might not be able to prove the belief neither validates it nor invalidates it. Relative truth, then, is grounded to absolute truth in the sense of what-percentage-true. Such a relative truth may be more-true than another relative truth, or less-true compared to another relative truth, but all of them are individually grounded in some percentage to the whole truth. Were there no whole truth, there would be no relative truth; in fact, no truth would exist at all, absent a "1st-parent" truth. So 1) absolutes necessarily exist, and 2) these absolutes can be conceived, even if they cannot be wholly proven via the relative truths we think we know. If "God" is Absolute Life, then "God" must also have an Attribute of Absolute Truth, for any relative living truth to even exist. So the fact that any living truth exists relatively, more logically points to "God", than to nihil.

Last illustration: Numbers are always and only founded in absolutes. While "1" is relative to "zero", "zero" itself is an absolute (absolute nothingness) in the real world. The opposite of "zero" is not endless progression/regression, for endless progression/regression is never exclusive; the opposite of "zero" is true infinity (no beginning, no end, no progression); so what's excluded, is real-zero; and we know that in a real world of real numbers, "zero" does not exist. Negative relative values must "subtract" from what positively exists. Positive relative values must "add" to what positively exists. So, the real absolute to which negative/positive relatives relate is more logically true for infinity, versus "zero", and true infinity more logically points to God than to nihil.

11. Will/conscience/personality "overrides" in man cannot be reliably accounted for based on "Survival" or "herd" instincts. Whereas Propositions #5 and #6 dealt with the immaterial nature and superior power of will/thought, this Proposition concerns the sources for man's motives, and the impact of external "competitions" (so to speak) on those motives. Granted, survival and herd-bound instinctual behavior is seen in man as well as animal, but the function of these "overrides" is far more unpredictable in man; and often, based on attitudes superfluous to survival or herd-needs. Behaviouralists have tried to seek connections for these "overrides" in the individual's past or current environment with very limited success. The current Celera genome project cautions against using human genomic data, even once it becomes fully decoded, to predict human behavior in any individual, due to these "overrides", even though determinism is largely accepted to be the cause of human behavior.

One person's taste in behavior, clothing, art, versus another of the same family may be very different, and no cause within the environment or genetic makeup can be attached to account for it. Further, these tastes do not necessarily enhance or harm survival or group-belonging. Most of all, the assessment of importance, the degree of desire to "get right" varies widely for no apparent environmental reason. We humans generally disagree within ourselves, with each other, with our surroundings: the self must willfully override that disagreement. The person simply makes choices, and the environmental conditioning received may or may not influence those choices. Whatever the influence may be, it is only made effective due to the person's WILL that it be so.

This is not to say no correlations exist between will and genetic dispositions/environmental factors. Much research in (for example) politics, religion, criminology, and marketing are accurately predictive of "types" or "groups". An individual's seemingly-unexplained departure from the expected norm can often be traced to given experiences with largely-predictable reactions. However, even a long-conditioned individual can suddenly reverse course simply by revaluing past norms: a drug addict can decide "out of the blue" one day he no longer wants to be addicted, and simply quit; a bright student may suddenly decide that being bright is no longer valuable; a scientist may suddenly decide to become a singer. These shifts in conscience can be due to the simple insight/belief that another course of action is better, and the will then blocks the effect of the past, and the person changes course. Thus, despite the real correlations, the individual is not locked into such behaviors, despite long conditioning, and every influential factor "against" him.

From what sources, then, does man derive such powerful motives? Why can he sustain a will despite strong, material counter-influences? In short, these "overrides" are far more powerful and varied in man, versus animals, even if animals are someday proven to have them. Animals have yet to demonstrate such sheer overriding acts of revaluative will. Such ability to revaluatively override, in man, thus indicates his "personhood", unlike animalhood, is DUAL: that man's source-of-motivation is not wholly material. Thus would be accounted the cause for the incompleteness of material influence, on man. So it is more logical to assume revaluative will comes from God than from nihil.

12. Not only does man have Morality (and other forms of abstract thought), but he also can rebel against it. Of course, it has been long argued that morality is sourced in survival instincts, and that abstract thought is but the cognitive embodiment of the "natural laws" we see apply to all life. However, from what source did these survival instincts and "natural laws" come? Could a material and ungoverned universe "create" them? If we say "yes, they were thus created", why then is there so much rebellion against them, in man? For example, why does man usually rebel at the idea that he is soulless, or derived from primates? The rebellion is always accompanied by a charge that it is not right, so morality is the basis of the rebellion. Further still, rebellion against morality and abstract thought occur on a regular basis in each generation. How could a material and ungoverned universe "produce" the ability to rebel against its own prime directives? Especially, since such rebellion is rationalized, either way?

Man has rebelled against the idea of God, too. Granted, the evidence from Proposition #9 is that man has overwhelmingly concluded "God" exists — throughout time, in every societal/economic/ educational level. However, he has also universally rebelled against the idea of God. This rebellion ranges from simple, scoffing dismissivness to extreme hostility; from "my-god-is-better-than-your-god" bloodshed, to "Who cares?" In all events, whether individuals/societies are for or against some idea of "God", the idea that "God" is a moral Being Who is the Author and Mediator of Justice remains. Why is such a Being attributed with such qualities? And, in rebelling against whatever idea of "God", why such rebellion? Certainly, if a material and ungoverned universe's prime directives gave 'birth', as it were, to the concept of God so to assure survival and order, then no one would be able to rebel against at least some idea of "God".

It has been said, justly, that the that mere ability to conceive of God is no proof that God exists. Fair enough. It has also been said that if unfairness exists, God must not exist. It is quite often said that since God is (allegedly) not visible to man, then God does not exist. (What constitutes "visible" is of course defined in the mind of the speaker, no two of whom are alike.) Notice how all of these claims are based upon some connection to a reason, the root idea of which is that there ought to be a reason for saying a thing true or untrue. From what source does this standard derive? Where does man get the idea that reason should account for anything? For, even when man rebels, the rebelling is first justified in his mind based on some (correct or incorrect) reason.

In short, the idea of fairness reasoning is always at the root of any kind of moral thinking; always at the root of any kind of rebellion. The entire idea of fairness is an abstract, and no two humans have exactly the same conception of it. Disagreements abound. So, how is it that such disagreements, such rebellions, due to an fairness reasoning, exist, in a material and ungoverned universe? After all, we don't see any animals or plants debate or reason out what's fair: we only see them fight, and win or lose.

The ability to have moral norms/abstract thought; the ability to have them in excess of, or in rebellion to the supposed parent, argues more logically for a universe created by God than by nihil.

13. The universe must reflect its creator. We know that the universe must reflect its creator, since a thing made by something/someone necessarily is a child of the essence of its maker. This is true whether the "creator" is a bundle of computer instructions, a DNA-like "life force" of no personhood, or a person. Further still, the universe is not greater than its creator, so it is not possible for the universe as "child" to be equal to or greater than the (initial, highest) "parent", since the child cannot ever be 100% of such parent's essence. So, if the "parent" is a bundle of life-force instructions, with no personhood, then personhood cannot exist in the universe. Since personhood does exist in the universe, such a fact argues more logically for a universe created by a Personal God(s) than from: a) nihil, or b) a "life-force" bundle of instructions.

14. If God exists, and made man, He reveals Himself to man in a way which makes sense. This would have to be true, if God exists, because we have the ability to reason. If God gives man the faculty of reason, then God must want to reasonably communicate with man. If God wants to communicate with man, then God must want to have a mutually-cognitive relationship with man. For, if He did not want to communicate with man, there would be no way to know of Him, let alone know of him via reasoning. Further, since man is equipped with reason, God must have given man freedom to decide whether to accept or reject one or more aspects of this relationship. So:

If God has a plan for any man's life, He has a plan for each person's life. This plan must thus be communicable in a way which makes sense, else how can man learn and accept it?

Furthermore, it becomes evident that:

Finally, the variation in man's perception of God would be accounted for: the revelation given man is not accepted to the same extent and in the same fashion by all mankind. We see in Proposition #9 that the idea of God has always been universal, but the revelation accepted by humankind varies greatly, even though each faith has the same elements. We see from Proposition #12 that many totally reject any idea of God, BUT even the rejections reference the same elements as to what "God" essentially means. In short, the fact that man variantly accepts or rejects whatever revelation is made, is always based on some kind of reasoning process; is always based on an idea of "God" which has at some foundational level, an agreed meaning. So, it makes sense to say that God's plan for each person has been universally disclosed, but is variantly accepted or rejected by each human, at any given point in time.

So the question becomes, is this "God", and this "Plan", as mankind thinks of it, correct? Although every faith has the same elements, the variation and contradiction among the elements of a faith, compared with its siblings, is extreme. For example, does it even matter if one is an atheist? An agnostic? Should it matter that one knows, knows incorrectly, correctly? How should the relationship between "God" and man function? For how long, and with what results? Should the "God" be fair? Could "God" be "God" if not fair? Many would say "no". Should a God who authored an entire universe be non-contradictory? Can a Being called "God" remain "God" (whatever "God" means), if that "God" is self-contradictory by nature? Should such a God be only fair to what/who He/It creates, or should such a God also be fair to Himself/Itself? What benefit does "God" get for creating? What benefit does man get for having a relationship with this "God"?

Every faith in mankind, however ancient or simplistic, offers answers to every question in the above paragraph. Every faith has some definition of "God". In short, there has never been a normal human being who reached adulthood who didn't have some idea of "God". There has never been a normal human being who reached adulthood who didn't decide to accept or reject some idea of "God". So, the question remains: what version of God makes the most sense?


The foregoing propositions and their corollaries together constitute a superior accounting for the whats and whys of the universe we "see", than can be accounted for by nihil. Since the test of a theory is the superiority of what it can accurately account, and these propositions convey a superior accounting, it remains to evaluate "which version of God", to see if such propositions are worthy of being called "theory" or "truth".

Figuring out the Nature of God

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In assessing the nature of God, there are basically three issues to evaluate. These "Existence" issues, as you evaluate them, will lead you to conclude Attributes of "Nature":

All the religions/faiths which have ever existed offer their own answers to these questions. To simplify one's search, it is better to first reason out the questions generically, since if an answer is true, it would not require a particular faith to prove it true: such a faith would be confirmatory and elaboratory, but would not be the sole "witness" to the truth.

Is God a Person(s)?

If God is not a Person(s), the animacy, order, design of the universe is a bundle of computer-like instructions. Free will would not exist, since the universe must reflect its creator, and the creator here is absent personhood, hence absent will. In short, if God is not a Person, then we can't be, either.

Such a conclusion is problemmatic, in light of the data we have. Will, will-driven conscience/ intelligence, asthetics, emotion (required, in finite persons but not possible in infinite persons), irrationality (will choosing against reason), rationality (will choosing reason), faith (will choosing to believe): all of these should not exist. If God is not a Person(s), will-driven conflict also should not exist, since personhood should not exist.

Thus, to say God is not a Person(s) creates a jamming in the empirical data we have, and much of the data becomes unexplainable, since how can persons come from non-persons (no set can contain itself, and personhood is an advanced attribute necessarily present in the 'parent' set). So it is the more logical, based on the data we have, to say God is a Person(s).

Is God Absolute?

If God is not Absolute, we are faced with the issue of multiple deities, none of whom is absolute. Absoluteness might be in the sum total of all of those deities, but since none of them is absolute, how did each such deity come into being? To answer this question, we must first look at what "Absolute" must mean.

"Absoluteness" requires certain primary characteristics, each of which must be inseparable from the other(s):

If you work through the above "Absolute" Attributes listing, you'll see that, absent any one of them — or, absent an Absoluteness in any one of them — "God" would not be Absolutely Perfect. Such a fact begs the question of what the word "God" ought to mean. So, let's next review the concepts of multiple gods, to see if Absolute Perfection should be a litmus test for "God". Further, such review will help to evaluate how many Persons ought to be "God": is it Righteous for there to only be One? 10? 10,000? How many? After all, as we saw from proposition "14" above, if "God" really exists, this "God" will help you reason out the truth.


Metempsychosic Concepts of God

"Metempsychosis" literally means 'Change-soul': these are all evolution-like faiths, in the sense that one can spiritually 'progress', gradually or quickly, by means following some lifestyle. (Contrary to a lot of poor scholarship on the subject, what's known as "Gnosticism" is really as old as mankind. It spans #1-#3, below, so it might be the 'grandaddy' of all metempsychosic ideas.) One can, for example, eventually evolve/transmigrate into higher-states-of-being via moral living, coupled with concentration-states (trances, intoned prayers, or chanting). The concentration-states are said to accelerate development of an inner spiritual-rapport type of communing consciousness (terms for this development vary by sect).

Metempsychosis is commonly called "reincarnation", but the actual term embraces more than that. Still, the idea is spiritual progression, and yes — usually the next plane-of-existence, if one has progressed, is higher. Like, in a different 'body'. So, even if one doesn't self-reincarnate, any potential change-of-residence for the soul would be metempsychosic. So, ALL gods deemed able to effectuate that change are included under this rubric.

Interestingly, modern science's 'evolution' is very similarly structured — without any moral connotations, but rather efficient survival. Some scientists would say that 'morality' is but a version of efficient survival, anyway. So, maybe these concepts are validated by science? Well, let's examine the idea.

In any of these versions, the potential claimed is that you might eventually become a 'god', over maybe multiple lifetimes and multiple lifeforms. (The word "god" might not be used — maybe "spirit", or some other word is used, instead.) An immoral lifetime usually requires that the next lifetime be more difficult in some way, to 'catch up', make up for the wrongs done in the immoral lifetime. However, in each 'flavor' there are sects which claim that libidinous pleasure (especially sexual pleasure) is the way to achieve this spiritual advance, so such pleasure-seeking would not be considered 'immoral', even if others are inconvenienced, hurt, or (sometimes even) killed in the process. Thus, for such sects, a punishing 'worse' next-lifetime would be one which is more ascetic.

It's never clear who 'gets' the value of the catching-up you do. Apparently you alone 'get' the value. That poses a problem, for it means that the others wronged are never recompensed for any wrong done them. So those wronged 'get' only the satisfaction of knowing you got punished. Why that's deemed sufficient, since those wronged never get restitution, I don't know. (However, I've heard it explained that there is some kind of law, like gravity, which acts to benefit such harmed beings. So far, that's about all I can get from anyone who'll explain it.)

All of these ideas have been around forever, so to speak.

So, if a) science evidences evolution, and b) man-becoming-god ideas have long been prevalent, might those two points prove such versions of "god" true? Let's see.

Let's start with #1, the version of metempsychosis which claims One Personal Supreme Being (i.e., Hinduism). This Being manifests Himself/Itself in various visible forms from time-to-time. Further, there's a wide spectrum of sub-beings who all are in various stages of progression, from nearly-one with the Supreme Being all the way down to the lowest of life forms which can evolve. (Avatar down to goat, for example.) This construction is coherent, given the premise. Evolutionary, even, but with a "Daddy" at the top, benevolently watching/helping the lesser ones reach the Goal of Oneness with Him. Creation is thus absolutely accounted-for: so, thus far, #1 is logical.

In either #2 or #3 'flavors', there isn't (or need not be) any Supreme Being. Discussion will first consider both categories together, due to their similarities. Then, it will split off to consider #2 and #3 separately, for they also differ greatly.

Both #2 and #3 are similar with respect to these characteristics: there are multiple gods; they may be organized into some kind of authority-power hierarchy; they may act in concert; they may have no disclosed 'initial' state (i.e., some kind of 'birth'). Further, they usually are evolved or at least 'begotten' from some lower/higher 'parentage', if any kind of (at least middle-range) origin is discussed. In no event do any of these gods constitute a Supreme Being. More will be said about how #2 and #3 categories handle the creation story, after their differences are discussed.

Now to proceed to the differences. Let's start with #2, a category which is very familiar to people the world over. #2 gods are very personal, very much like human beings. So much so, people usually regard these god stories as allegories of human behavior, much like science fiction is a satire on current reality.

The #3 gods are markedly different, and conform much more to science's idea of evolution, plus a beyondness-quality science can't yet evaluate. Two characteristics stand out: these beings are harmonious, peace-loving — and, aloof. Often, the #3 versions depict the higher beings as benevolent; these beings almost always evolved out of war-like states into peaceful beingness. In such versions, these beings tend to be very impersonal, hierarchical-yet-democratic. They sometimes do get mildly involved in helping the lesser souls (i.e., man) to grow beyond their current lifeform/lifetime's limitations. Usually, the being helped had some unusual experience which more-or-less accidentally put him in contact with these gods, who are usually depicted as balls of light, or feel-good consciousnesses. Seldom do these benevolent presences have physical bodies. Seldom do they seek contact with lesser beings. However, in some other #3 versions, these gods in concert seek the betterment of man — still, though, with a prevailing 'aloofness' quality in their 'help'.

The 'afterlife' portrayed by either version #2, personal gods, or #3, impersonally-bundled 'lights', is not particularly different from the current life; although #3 (and #1, for that matter) promises an amorphous nirvana quality not typically envisaged in #2. #3 sounds the better, for at least there is a cessation of earthly pain; whether that cessation is worth the loss of self-identity, you decide. In #2, there is no real promise of release from pain, but only the hope of more power; through which gain, presumably, you can better fight those who would cause you pain. Troubling is the fact that one's progression in (#1 or) #3 might take eons: so yes, one doesn't 'die' really, but the exigency of successive lifetimes on (at least) planet Earth is rather cruel. Of course, since no one is Omnipotent, the poor soul who must metempsychose has no recourse to sufficient 'help' out of his hapless condition. #2 offers some relief from endlessly-repeating cruel lifetimes, but also capricious punishment abounds. Conversely, in (#1 or) #3 there is the promise of a harmonious future — eventually. In the name of Freedom, everyone basically fends for himself. (#2 is harder, because you also never know what god is going to pick on you.)

So, it's disquieting that there is no Arbiter to insure that this Freedom is beneficial. Of course, that would require an Absolute Being, which we've now seen can't actually exist, in any of the metempsychosic versions of God. So, is there ultimate Justice, somewhere? Not even the gods get paid back for any offenses. What's the value of being a god, then? Sure, love would account for some desire to forego pay-back, but what about the love for Righteousness? Punishment of the guilty party doesn't restore anything to the one wronged — unless, of course, the one wronged loves to see the guilty suffer, which is a strange kind of 'love', indeed. Sure, one gets punished in this life for wrongs he does, but ..is it all just some law, like gravity? Is every good deed measured by an impersonal force, along some abacus-like scale? What about qualitative differences? What about the person's thinking? Is an impersonal force the mediator among all these less-than-perfect beings? These (#1 and) #2 and #3 versions all have at least some form of justice, true. #2 is the more personally-evaluative, yet the #2 gods are capricious, too. The #3 gods have lost their individuality. Of course, by the (#1 and) #3 versions' standards, the goal of life is to lose one's individuality, so group justice matters: individual justice, does not. The idea that there ought to be some balance between the two would be deemed 'bad'.

In sum, an all-comprehensive, balanced Righteousness-and-Justice is lacking. So, a Love-for-Righteousness becomes self-punishing. Especially since the gods themselves are never reliably compensated for any wrongs done them. So what value is there in being a god? Is martyrdom or masochism a virtue? Conversely, one might reply that a god can exact any kind of retribution he likes. Fair enough: so, if a god, wouldn't that make for a lot of retribution — or, a lot of frustration? A god's displeasure is bigger than a mere man's. So, the wrong done the god by a mere man ought to end up meaning whatever the god exacted from the man couldn't be enough to repay the god for his displeasure. Alternatively, one might reply that gods are gods: gods don't need to be repaid. So goes the answer of those who adhere to the #3 or #2 gods-concepts. Again, to the adherents, it doesn't have to 'make sense' that this is the way things are. Some would say this is the way it should be, too. Whether it 'makes sense', or not.

Now we come to the origins/creation problem. Here we'll consider both #2 and #3 together. Creation is not absolutely accounted for in these #2 and #3 depictions. However, the natures of these gods are not absolute, thus such gods can and do have any and all attributes in harmony (#3); or, (usually in #2) at enmity within themselves or with other gods.

How such gods came into existence initially is not clear. Representing the #2 version, for example gnosticism and the Greek/Roman pantheons have creation stories which basically begin with some starter-god/goddess; gnosticism also has a contradictory beginning of an initial state of being "one" in some (#3-type) harmonious-light-state-of-togetherness.

These origins are the closest the stories come to revealing any creation 'facts'. They presume some beginning-god(s), but absoluteness is not attributed to them. Almost all the creation stories start with a formlessness (i.e., Chaos). Initial creation (e.g., a big bang, etc.) is usually unstated or presumed prior to the formless state.

Some #2 and #3 versions depict creation much as nontheistic "evolution" does, with a few more steps at the beginning: the previously-evolved or extant gods, none of whom are (said to be) absolute, either assisted in creation, or jointly created the universe (no one of them being able to do it alone). The #3 harmonious union of the beings is said to constitute an absoluteness, in a Star Trekkie "Borg" sense. So, #3 origins are accounted for that way, if an initial #3 creation story is told at all.

More commonly, in the #3, the beings just always-existed, but yet evolved, too — owing to the Pandora's-box curiousity (typically). In short, the number of such beings gradually grew "back" to their former pristine condition, over the eons. There's no "Adam" story for them. The same problemmatic origin applies to the #2 starter-gods, who 'just were'. So they are attributed with some kind of non-beginning, yet can be killed, and can make babies who (at times) are even more powerful than the 'parents'. It's a curious combination of eternality and yet finity. No absoluteness, definite limitations on their abilities, yet no initial 'birth' — at least, not for the starter group(s).

So, excepting a shrouded initiality, we do get stories how these #2 starter-gods did things like create 'the world'. In #2, the chief god might have created some things, but other gods created other things: one creating the heavens, the other creating the sea, and so on. Kinda like a corporation, where each god has his own "niche" powers. Some of these #2 gods are begotten of men, of course. The more mortal 'genes' (so to speak) a god has, the lower in the hierarchy he is. Such lower-echelon gods don't seem to have had much role in creation.

So, the problem with multiple, limited (#2 or #3) gods remains: how and where did they originate? Who or what 'made' them 'begin'? In short, one is left with the same issue as in evolution: what's the uncaused cause? Of course, like many who believe in evolution, believers in these multiple gods say "That's just how it is." No explanation is deemed needed. In short, to these adherents, it doesn't need to 'make sense'. Often the adherents believe, as many in #1 category — because they have seen (or more often, felt) 'manifestations' of these beings. There are stories from all over the world, in every generation, of such 'manifestations'. Even today. Thus, I guess that is sufficient proof for the adherents — who thus don't need either the origins, or their gods, to 'make sense'. So, the depictions of these gods as just miraculously being there, often shrouded in the mists of time, with life everlasting, yet having limited powers and limited (often 'mixed-with-evil' natures) goes unexplained.

As with the Supreme Being, science lacks the instruments to test any immateriality, so to verify if there are any multiple-but-limited 'gods'. So, unless science can prove some manifestation as being due to one or more of these gods — which many 'gods' believers say are there to see — science can't prove any of the metempsychosic ideas true. However, the similarity of structure, especially the root idea that one 'progresses' over multiple lifetimes — is very much scientific evolution's construct. It's not surprising, then, that among believers in multiple gods, #1 and #3 are more popular than #2, in terms of the number of adherents. Frankly, evolution is far less logical, by comparison, since these #1-#3 presume a superior 'parent', whereas evolution is based on the insanity that a set can contain itself (i.e., the inferior ape set can produce the superior, homo sapiens set).

So, evolutionary science tends to most buttress #3, at least structurally. It might be said to also structurally buttress #1 and #2. Since science doesn't know it can measure anything which is not material — i.e., doesn't know if it's measuring immateriality manifesting in material ways — science and evolution can only 'suggest' deity by means of similarity in theoretical constructs.

So, what's troubling about metempsychosis is likewise troubling about evolution: the lack of trace-back to "Absolute". Without that trace-back, who's to say that the data seen can't be accounted for in some opposite-premise way? Until one can account for the premise (the uncaused cause), all the way down to the 'floor' (if you will) of Absoluteness, the data seen might well have an altogether opposite — and even superior — explanation. Of course, we may have proof of immateriality, but don't yet realize our empirical instruments are measuring it. Further, many argue that there is no such thing as Absoluteness, either, although proposition "10" (above) reveals the speciousness of an "everything-is-relative" argument. (Even Einstein was troubled by the idea, and kept trying to rework his "theory of relativity".) So, in the absence of 1) knowing if we are in fact measuring immateriality via material manifestations, or 2) better testing instruments, we are forced to use a sort of faith-logic to evaluate evolution or any "god" description: for immateriality is by definition, invisible.

So: how logical is it to conclude multiple, limited gods? Socrates didn't consider it very logical. Socrates (according to Aristotle) and the Platonists insisted there was only the "One" (Aristotle would later revamp Socrates' concepts to the "unmoved Mover"). To Socrates and many others, everything had to ultimately resolve to an Absolute Being. Thus any "gods" which were multiple and limited would be created by some Absolute Being. Of course, Socrates also deemed Absolute Righteousness to be an Attribute of this Being. (The Greek concept called "dikaiosune" meant both Absolute Righteousness and Justice, all-in-one, just like the ancient Hebrew term, "tsedekah".) He'd say that those who didn't recognize the critical importance of this Absoluteness were still huddled in "the cave". Like poor ol' Glaucon. As you read The Philebus, in which Socrates was explaining the Greek word "elpis" to mean Absolute Future Confidence, he bases all his arguments, on the Greek concept of "agathos": Divine (never human) good. [Bible is horribly translated, mostly because the original-language words differentiate between Divine or human work, Divine or human love, Divine or human good. Translations chop out the Divine meaning in the original words, so when you read it, you think human effort is being discussed.]

Monotheistic Concepts of God

So, we can see that the idea of Monotheism is by no means new. No faith has a monopoly on the idea. Sheer logic points to the existence of Absoluteness: many faiths of varying names from time immemorial have thus believed. Today, Christianity, Judaism, and Islam are among the most popular monotheistic faiths, although historically there have been many others (Zoroastrianism, B'hai, etc). Technically, only some branches of Christianity are Monotheistic: it depends on whether "one" in the Bible is regarded as solely quantitative. Most versions of Judaism and Islam say "yes". Some versions of Christianity say "yes". Most versions of Christianity say "No, God is Triune", because Three Persons are depicted in the Bible, and the "one" moniker is deemed either qualitative, or 'a mystery'. Some (smaller) versions of Judaism also hold to Triunity. Moreover, some versions of the above religions hold to something like a Two-God union, rather than One, or Three.

For the moment, we'll just look at "Monotheism" as One Person being God, without any sectarian differentiation. Monotheism as a concept derives from the idea that God is Absolute, or else, not God. Like Socrates, those who believe in Monotheism depict Absoluteness as One-in-Quantityness, because (to them) "Absolute" cannot admit of more than One Absolute Being. To them, the fact that the Being is Infinite likewise precludes the idea of there being more than One such Being. (It's Infinity which 'makes' for Absoluteness.) That Infinity is not corporal, they know.

Important: Monotheists recognize that "Infinity" is non-spacetime. However, Monotheists all deny that because Infinity is non-spacetime, more than One Person can be Absolute God. To them, Absolute Quality requires an Absolute Quantity of One Person. To them, the One-Personness prevents anything being 'outside' God's control. So, Unitedness-of-Absolute-Persons is considered the worst-of-blasphemies, to Monotheists, because to them that means "God has partners", which thus would diminish Him. Would "Absolute God" be 'diminished' if there were more than "One" such "Person"? Let's see.

In monotheism of any version, the One Person is indeed Absolute. This One Person is usually called "He" to depict Total Authority, since almost all monotheistic ideas began in the days when women were little more than chattel. However, this One Person is a Spiritual Being, wholly immaterial, wholly Qualitative, so has no mass. So, strictly speaking, is neither male nor female (although some early versions of monotheism ascribe both masculine and feminine qualities to the Person). Thus, the Absolute Attributes mentioned at the beginning of the Nature Section would be deemed to apply wholly and ONLY to this One Person. No "evil" attribute is in this Being. "Evil" is forever unused. The Being, since Omniscient, knows "evil" but never chooses to exercise His Ability to BE evil. This foregoing is forever chosen because the Being's Attributes are such that to choose "evil" is forever repugnant (i.e., due to Righteousness). So the Being will never approve of, nor desire, "evil".

At this point the discussion must become more sectarian, for even monotheistic versions of Christianity differ markedly from all other versions of monotheism. So, Christianity's "flavor" of a Monotheistic God will be discussed last.

The other versions of Monotheism, broadly speaking, depict a God of varying aloofness, with an exacting sense of Right and Wrong which those who claim to believe in Him must strictly obey. Balancing this strictness, is Grace: the God blesses, too. So, this God made creation with some personal attention, and also created communication systems so that His Creation could understand Him, despite His Infinity. Note how this God differs from the multiple-gods concepts: He unilaterally chooses to make and have some type of blanket, all-encompassing relationship with His Creation, despite the huge difference between the Creator's Infinity, and the creatures' puny limitations. He thus overcomes these limitations by using dreams, visions, and — in later versions — writing. Furthermore, there is generally some kind of 'covenant' or agreement between the God and mankind, which 'covenant' is a list of behaviors that the God orders man to perform in return for a better life before — and most importantly — after "death". Generally, some group from among mankind is entrusted with the message of this 'covenant', so to evangelise the rest of mankind. The idea is, for all to come to share in this 'covenant'. Moreover, some kind of happy afterlife is depicted for the 'faithful', but it isn't necessarily in close relationship with the God, and it isn't generally a "heaven" most Western-culture Christians would recognize. Instead, the God is somewhat distant, although always hearing, always responsive. And — punishing.

Most versions of Monotheism posit something akin to "Hell", an eternal place of torment for lack of belief — or, variantly, sins so heinous the person cannot be admitted into the happier afterlife for 'believers' (aka 'righteous' or 'upright'). Some versions of Monotheism have, instead of a totally-separate "Hell", rather a gradient version of the afterlife, with the-least-faithful living in the bottom-grades. In all versions, though, morality and works are paramount. Thinking-sins do count, but body-sins are worse. Moreover, failure to observe particular practices, rituals incurs Divine Wrath. One can get forgiveness: either through some kind of punishment meted out by the God, by various works-pennances; or, simply by sincerely 'repenting' of the wrong. Restitution to the one wronged is stressed, in any event. There are usually many cultural laws as well, which cover daily tasks, marital relations, crime, and financial matters (like whether and how much interest may be charged on money lent out). Infractions vary in severity.

What's markedly missing from all of these versions is the idea that the God should be recompensed for any 'sins' committed against Him. Sin is spelled out, and so are punishments — but the God is never juridically compensated. He's not supposed to need to be paid, since He's God. This lack of compensatory provision is a problem, for if this God is Righteous, and sin is an offense — indeed the coda in any monotheistic idea has a long list of offenses — how does the God get propitiated? Shouldn't He be propitiated? If man sinning against man carries a long list of precise penalties — what about man sinning against God? Especially, if God is Holy? This question is never answered.

Thus all non-Christian versions of God depict a Holy God who never is compensated for the sins against Him by the persons He created. Those persons are merely instructively disciplined, to teach them. This action is of course merciful. Yet, the God is not being 'merciful' to Himself. That is a contradiction: a double-standard, if you will. Just because the God doesn't need anything, an offense is an offense. Justice, even in human courts, metes out punishment based on the offense, not solely based upon whether the person juridically harmed actually incurred damages. "Damages", even in human law, is "extra". A crime, for example, is a crime, even if the victim managed not to be damaged. So, what about the crime of sin against God?

Thus, God has the contradictory quality of being Righteous Himself, yet never is His Righteousness 'met' by anyone else. Granted, being God and being Righteous, He must be able to withstand any and all offenses against Him, or "Righteousness" cannot be Absolute. However, what is the value of a Righteousness which can't be effectively insured on behalf of the very God Who is Righteous? What value is there in Being God? If God can't 'make right' for Himself, how can He 'make right' for His creation? And if He won't 'make right' for Himself, is God-ness, martyrdom? For surely, the knowledge of any pain in His creatures does not compensate Him in the slightest, but rather is an additional cost, on top of the offense-cost of the sins themselves. So, "Hell" not only doesn't compensate Him, but is the worst-of-costs to Him. Thus, yes, He withstands all — but wouldn't all He creates be martyrdom, necessarily reflecting His Attribute of never resolving compensation juridically due Himself? So, life is to be fair for others, but not for self? Does that make sense? What's the value of living, then?

For surely, the nature of God totally affects the quality and nature of all He creates. Moreover, this God is One Person. Alone. Himself. All others are so far beneath Him, what kind of relationship can He have with them? Indeed, most monotheistic versions of God are aloof, fairly impersonal, even mystical. Based on works, yet sins can be atoned by works? — how can works make up for sins, if God is infinitely Holy? What do works do for an infinitely-Holy, Omnipotent God who can do the works better than all humans put together? Does that make sense? So, again, since creatures must necessarily reflect to some extent the Nature of their Creator, not only must humans reflect a martyr-like quality, but also they must be aloof, lonely. Is this the value of being God? Of being human? Certainly the works requirement is consonant with both martyrdom and loneliness. What does a Holy God get from works? Nothing, of course. This is a God who needs nothing, is Alone, and gets nothing. Does that make sense? Why make creation, then?

Most troubling of all: is this God really so Absolute? Surely a believer in such a God will say He's Love. That's why He wants no compensation, the believer will explain. Ok, fair enough. So: does this God Love Himself? Well He must, such a believer would reply, for He is Holy. He would Love His Holiness. Ok, fair enough: then why won't He compensate Himself? Is He unable? Unwilling? If unwilling, how is that unwillingness consonant with Love? Especially, for His Own Holiness? How can He even BE Absolute, absent compensation to His Own Beloved Righteousness? Especially since He is Absolutely Alone? If He doesn't compensate Himself, who else can do it? Well, no one — the believer will reply. Of course — no one. Then, this God is not Omnipotent, for He can't compensate Himself. Of course He can't, the believer will reply, smiling — that would not be Righteous, for Righteousness must withstand everything.

Which is precisely why this One-Person idea of God makes no sense: God can't Righteously compensate Himself, for indeed that would be a compromise to the Righteousness-must-withstand-all Standard. It's a STANDARD. Standards should be met. A Holy God has Standards which should be met. Like, the Standard that He shouldn't be sinned against. That is, if He Loves His Righteousness. And if He does not, then He can't be God. And if He does, then He can't get His Righteousness requited. So, He's not Omnipotent, after all, for the problem of Righteousness-must-withstand-all, which is a valid Standard, creates a 'stone too heavy to lift' — and God cannot be paid for the cost of creation. So Monotheism cannot be true of ABSOLUTE God.

Christian Concepts of God

Christian Monotheism recognizes the problem in purple font, above. It tries to address the problem by deeming "God" as "one" yet in Three 'manifestations', or 'forms', for lack of a better term (I'm trying to avoid theological terms in this piece). So, one 'form' is the Father; another, the Son; another, the Spirit. These 'forms' are all really One Person, says this version of Christianity. Sorta like 'functional divisions', these 'forms' all interact. For the express purpose, especially, of getting compensation for sins. Man is not able to atone for his sins before Holy, Infinite God. An Atoner needs to pay, Who IS sufficiently Righteous. As a Substitute. Just as depicted in the animal sacrifices and the Mercy Seat of the Old Testament.

The issue of God being requited for offense-to-Righteousness occasioned by sin, as a separate issue from any corrective punishment to the sinner, means the God has to do the work in a way which results in profit, not cost. Else, any such 'work' is yet more martyrdom, and Love does not sufficiently Love Righteousness. Further, if such 'work' doesn't result in pure profit to the God, then Omnipotence is questionnable. After all, as any monotheist would say, if God incurs a "cost", it would 'diminish' Him. Quite true.

Here, an additional "profit" occurs, because if Righteousness is requited for the offense of sin, cannot the God apply that profit to 'save' the very creation He must have Loved so Much, He created it? After all, this God could have created it as marionettes or pets which could have been denied free will — or, given instead a limited free will such that they could not sin. Of course, an Absolute God would not create rational beings with only limited free will, because the God's Free Will is not limited (creation must reflect its Creator). Free Will is not the same as Power-to-execute-will. So, it would not be a compromise to create full free will in limited beings. Therefore, it would also not be a compromise to apply any "profit" gained by requited-Righteousness to heal such beings from the effects of their sins — freely, upon their several consents. In sum, Righteous Standards could be wholly satisfied, in a manner profitable to the God — and, to creation.

There would have to be a Human Payor, of course. Thus the God receives the profit without expense.

So, to implement this salvation, one 'form' of God takes on Humanity: the Son. (Not all monotheistic Christian sects quite agree that Christ was both God and Man during the 1st Advent.) So, another 'form' of God acts as Judge, both imputing and judging all sins upon Christ while He is on the Cross. So, another 'form' of God empowers the Humanity of Christ so He can stay Impeccable. (Again, not all monotheistic Christian sects agree on this point.) The interaction of these three 'forms' of One Person accomplish the Substitutionary Payment for sins. Because the Payor is Humanity, not God, it's a Gift to God, and thus not a compromise to the Righteousness Standard of must-withstand-all. Moreover, because it is a Gift of Righteousness from that Humanity ('developed to that level, due to 'form'-Spirit's Power) — the Holy Righteousness of 'form'-Father is indeed met. So, Love-for-Righteousness is propitiated. And the Humanity of Christ? He gave it as a Gift of Love-for-God, so correctly deems Himself in no way disadvantaged: He 'withstood all'. After all, one can GIFT Righteousness with no compromise to one's own Righteousness: if the Recipient is equally Righteous. Moreover, 'form'-Father takes the Gift and makes an equal Gift out of it — to the Christ. So, in a way, 'form'-Father still 'withstood all' — except that 'form'-Father could have kept the Christ's Righteous Payment. But, being Loving, Chose to make another Gift out of it. Still, all Standards of Righteousness were in fact met, judicially. (What one does with requited Righteousness is a separate matter.)

So, the 'stone too heavy to lift' got lifted, concludes this version of Christianity.

Ok, fair enough: but how can salvation be fair, if only One Person did it? "God" is wearing two or three 'hats' in the judicial procedure outlined above. Granted, 'form'-Spirit gifted His Power to the Impeccable Christ, thus insuring His continued Impeccability and Divinely-Righteous Thinking, which His Humanity voluntarily kept willing to have. However, if 'form'-Father is exactly the same Person as 'form'-Spirit, can't Satan aptly yell, "Foul!", since this Cross defeats him, per Hebrews 1? (Christianity has a "Satan", a rebelling angel with millions of like-cohorts. Some other versions of monotheism variantly lack this 'angle' in the story.) Furthermore, given that Christ is God and Man during the First Advent (which is unmistakable in the New Testament Greek), then the Judge, Empowerer, and the One Judged are all the Same Person? So, how is God really getting paid? What's the difference between that circular setup and just hitting some other poor human who has no Deity attributes with all sins — and judging them?

This conundrum is a real problem for Monotheistic Christianity sects to answer. They usually resolve it by calling it a 'mystery'. In short, for them, it doesn't have to 'make sense.'

So, where are we now, regarding Monotheism, as compared to other ideas thus far discussed regarding the nature of "God"? Well, monotheistic ideas are all Absolutes: so, we have the needed trace-back to Absoluteness. Absoluteness logically resolves the initial creation issue, and origins, even better than the metempsychosis concepts did: now we have Deity which is wholly Infinite in all Attributes, and with no evil in Him/It, so it finally makes sense to say this Deity had no beginning.

Unfortunately, as with with metempsychosis, Monotheism — even the Christian version — still doesn't fittingly explain how Righteousness gets compensated. Problem was, with metempsychosis, there was no dependable, Absolutely-Righteous Arbiter. In #1 version, the Supreme Being had "evil" as an Attribute, so couldn't be Absolute Anything, after all. Monotheism corrects that deficiency, by offering the needed Absoluteness — the Monotheistic "God" always REFUSES sin, evil, etc., and is not even temptible: because, Absolute. Here, in the Christian Monotheistic version, the requiting-of-Righteous Standards "salvation" plan makes sense. Since Absoluteness is limited to but One Person, the One Person still isn't requited. Because only One Person is doing both the empowering and the Judging of sin, to say that Righteousness really got "paid off", is a joke: do you have more money if you simply move it from your left pocket — to your right pocket? After all, the Humanity of Christ would have been able to make no payment whatsoever if not Divinely-empowered. He only "contributed" His Human Consent and His Perfect Body — both of which were gifts from the God in the first place, so are no contributions, at all.

Enter, now, the Biblical God: Trinity. Now, it just so happens that a careful study of the original languages of the Bible clearly and unequivocably depict Three Identical-Essence, Absolute, Independent, Voluntarily-United Gods: you see it everywhere in the original language Bible texts; translations can't translate the wordplay, or mistranslate: because quasi-sexual wordplay is used to metaphorically depict Their Intimacy, so humans have a frame of reference for it (i.e., via deliberate analogy to the "oneness" of marriage). (Bible is the only 'holy book' to depict Trinity, by the way. How Christian sects can construe only One Person out of all the verses in the original languages I cannot fathom. I can see how they can deduce One Person from translations, because translators cover up or reverse all marital, pregnancy, and like sex-related words, except where such words depict humans who sexually sin! Even so, there's little excuse for monotheism: it cannot be holy, as we saw above.)

Each of these Three have identical Absolute Attributes, just as depicted in the "Is God Absolute" subsection. In fact, this is why Trinitarians mistakenly consider themselves "monotheistic", in an effort to stress the Identical Absolute Nature of Each Person. [Christians have long been confused about what's "monotheistic" and Triune, because the Westminster Creed — which is NOT from God, but is treated as if it were — because the Westminster Creed badly defines God as Three IN One, rather than Three (Persons) and One (Nature); though if you think over how the Creed describes the Godhead, you realize it means to say Three AND One. So most Christians don't read their Bibles, and for centuries have called themselves "monotheistic". So to hear them talk, God is this hydra-headed monster, not able to exist Himself, independently of the Other Members of the Godhead; in which case, none of Them would BE Absolute God, get it? That non-Biblical "monotheistic" "Trinity" description bugged me over 30 years ago when I first heard it in college: Holy God being likened to a stupid egg, for crying out loud; now I realize how the description maligns the very God Christians mean to laud. So one day, I really wish Christianity would fix its badly-worded definitions to match the Bible they claim to believe in; especially, since the Bible is so clear!]

So, They also never will desire "evil". The Attributes are Intensive — meaning, Qualitative. No mass, of course. Spiritual Beings, of course. Absolute — Each One. Not hydra-headed, not 'forms' or 'manifestations' — but Three Separate Persons. "United", hence "one"..due to Love. (The term "one" is used qualitatively in every language known to man, from time immemorial, and the Bible's languages are no exception.)

In short, They WANT to be together. Forever. Being Infinite, there's no way They will change Their Minds; They illustrate this most commonly in Bible, by using "God" in the singular with a singular verb, or in the plural with a singular verb, to show they have Identical Attitude — freely. ("Infinity" means no-change, because 'infinity' is a quality which has no spacetime aspects to it.) Being of the Same Attributes, as we saw in the Nature Section, They have total and utter, Timeless Rapport. Unevolved, since Infinite. Not Impersonal, due to the Absoluteness of Their Attributes. Rather, Total and Ultimate Personality. Each One Equal in Nature, Absolute Integrity..serving Each Other..due to LOVE. "Due Disclosure" Link at pagetop explains at length, the origin and nature of this Voluntary, Corporate (hence "united", "one") Structure, with empirical concepts you can test in science (i.e., everything in the universe is in some kind of Hypostatic relationship). [Each webpage offers verses to prove Trinity, but most citations are technical: easiest one to read is in the "Mystery Math Class" table of LvS4a.htm (accessible from "Why God 'Mirrors' Time" link at pagetop).]

So, not Alone. Not Borg-like. Not Aloof. Not Passive. Not Impersonal. Not Martyrs. Not Unrequited. Not Uncompensated. Yet, Wholly Foregoing: due to Love. Holy Righteousness, all Standards forever Met. Totally Independent of Each Other. No "strings", as it were, in Their Relationship. Free. So, They would be the Ones Most Desirous Of Total Justice — for the sake of Each Other. Again, due to Love. Especially, for Righteousness. In Themselves. In Each Other. So, a Real And Separate Father can really severally judge a God-Man Son's Humanity. So, a Real and Separate Spirit can severally empower that Humanity, so that Humanity needn't "cheat" by using His Own Separate Son-Deity. Each One, doing it as a Gift to the Other(s). No cheating, no strings, no slanted Justice. Yet complete payment. Just as the Monotheistic Christian sects depicted — without the juridical injustice monotheism creates.

So, how does Trinity better answer things logically? Well, we still have Absoluteness, so the trace-back remains as to creation, origin, nature. We also have full accountability for sins, and full repayment both to the Righteous/Just Standard that payment be made to Holy God, and yet — due to Love between Equally-Infinite Holy Persons — each One foregoes, withstands all — as a GIFT to Another in the "Godhead". So, the withstand-all Righteous Requirement always remains met, as well. ["Angelic Trial" link at pagetop is a very long explanation of the Trial between God and Satan, but in it you'll see this issue covered juridically. LordvSatan5's "Paradox of Merit" table is shorter.] Best of all, Not Alone. What a pity to be "God", yet Alone. Having only finite, puny creation for 'company'. Would that be Perfect? Would that make sense?

What about creation? How fair is all this to creation? Well, everyone was paid-for — so no barrier need be between that creation and its United Gods. So, unlike multiple, limited gods, who can't assure Absoluteness; so, unlike monotheistic God-concepts, which also can't assure Absoluteness,

Of course, science doesn't know if it is proving immaterial "Trinity" any better than "knows" whether it can prove any immateriality of any "god" — or even, the existence of human "souls". So, we're left with the "observation evidence" of Proposition 9, above, plus our own faith-logic — which, after all, might just be empowered by Deity so that we can perceive His/Their immateriality. You decide.

Other Concepts of God

There are a bizillion concepts of "god" in history. Even today. However, if you work through all of them, you'll find they all can be categorized into the groupings discussed above: essentially metempsychosic (evolutionary, with or without limited/multiple gods); monotheistic (=One Person); Trinitarian (only Bible uses this description). These groupings are broad; details usually end up masking the similarities, so I didn't go into much detail. For example, Wicca is a hybrid of animism and multiple-gods, depending on which version of Wicca one studies. Therefore, if you analyze whatever 'god' version you're reviewing carefully, using logic-tests like those above, you should find out which version of "god" is True. Have fun!

What kind of relationship does God have/want with man?

If you still can't determine which version of "God" is true, try 'backing into' the right answer via this question. Ask, "What kind of relationship should a/the Real God(s) want with what He/They create? You can cycle that question through any particular idea of "God" you are examining. Test the answer the sect provides for how much sense it makes: do the attributes depicted mesh with the alleged relationship between these deities and man? Again, if they don't make sense, maybe they are wrong. Of course, if it doesn't matter to you that they don't make sense, decide based on whatever other criteria you prefer.

From the above Attributes-testing logic, we saw resultant relationships between 'gods' and lesser beings, due largely to the posited natures of the 'gods'. Should there be a correlation between Attributes and resultant relationships? I think so. It doesn't seem logical to say that 'gods' who create won't design some kind of self-likeness/compatibility mechanism in the created beings. What if the lesser beings just always were part of the Divine? Ok, fair enough: isn't that just another way of saying, though, a likeness/compatibility? Does it fit the story given? Are there logical loopholes? Does it matter if there are logical loopholes? I think so. I have a brain. I can reason. Someone gave me that brain so I would use it. So, if there is one or more "Gods", then — the answer ought to make sense. If it doesn't, then to me — it can't be the right answer. Because, I have a brain. (I'm correcting Descartes' typo to: "I think, therefore God(s) exists.")

Notice what kind of analysis I'm not advocating: dates of 'holy' manuscripts, alleged errors in manuscripts, whether prophecies in them came true, how much sense the text makes or how much it seems to contradict other places in the text. Frankly, even experts are divided as to these matters on any 'holy' book. They wrangle for years and years. Centuries, even. These topics have their places, but ask yourself: are you looking for answers? If "yes", and there really is a God(s), won't this God(s) answer your desire to know Him/Them/them? So: do you really need to poke around in arcane matters you'd need 30 years to even understand, let alone validate? After all, if God/gods exists, wouldn't God/gods have to provide a communication method easy enough for even a child to "get"? So: can't you just 'pray' (fancy word for talking to "God", whoever "God" is)? That sure would save a lot of time, wouldn't it? Heck, even children can do that. Leave the brained-out 'scholars' to their ever-blind conundrums.

Again, have fun! You'll find the Right One(s). Don't give up...



Is Belief in the Supernatural, Goofy?

[God's System]  [Physics of God's Transmutation Plan (very long!)]  [History for God's Transmutation Plan (very long!)]

When people are goofy, they will think goofy things as well. But just because people are goofy and their ideas are goofy, does not logically mean all versions of those ideas are goofy. The one who looks at the goofy people who have goofy supernatural ideas, and thus concludes all supernatural ideas are goofy, is himself the most goofy. For it's always illogical to throw out the baby with the bathwater.

This universe is estimated to be about 200 billion light-years in size. That is, a elliptical cylinder (as it were) whose outermost perimeter (containing, for example, OQ172), is about that 'far away' from the universe's center. Now, think: we just can't be the only rational beings in so vast a universe. We just can't be the most advanced rational beings in so vast a universe. We just can't have gotten here on our own, and.. since animacy is always the larger dataset versus inanimacy.. there has to be a Creator.

The devil, as they say, is in the details. What kind of Creator? How many? What kind of superior beings to us, and how many? Et cetera. That is a logical set of questions. It's utterly illogical to conclude that all you see in your narrow world is all there is. We can't see atoms, so we can't see what's bigger than our ability to see, either.

So: now your task is to ferret out what makes sense about these superior beings. First: what we consider 'supernatural', would be merely natural, for them. So to them, their superior powers are nothing to gush about. An ant who could perceive me, would be awestruck. But I'm not awestruck at myself. Next, if there are superior beings with superior powers, then surely they know about us. So, do they interact, and do they want us to know? Are they benign, or bemused, or belittling? Well, logically, all of those attitudes would be present. We are that way with respect to those inferior to us, especially, toward those we consider inferior humans. So, surely some of these superior beings would enjoy harming us. Some, would not. Whoever the Creator is, well.. does this Creator want to harm or help us? Are we just pets, or.. what?

Notice, though, in all this analysis, you're now being logical, not illogical. Notice further that if some gal goes to a newspaper editor, and claims she saw the Virgin Mary in her cooking tortilla, well.. that's still goofy; a similar event actually happened in Texas a few years back, and do you know, some folks set up a shrine for that tortilla? It sure must stink, by now! So: you can still separate between goofy and non-goofy analysis/evidence, etc. yet not throw out the baby with the bathwater.

Bible explains what supernatural beings exist; why and how we relate or don't relate to them. So do other holy books. So do other people, many claiming 'visitation' from ghosts, aliens, etc. So you have a large body of witnesses to evaluate. To make the evaluative job easier, first tally in your own mind what must be the most logical answer: in short, craft a hypothesis, and then begin evaluating the data. Quicker process: if you believe in God, but aren't sure which God He is, start there, and ask Him to guide you. For the uppermost truth, is the most illuminating (i.e., of all lesser truths). Start always with God, and then your analysis with respect to lesser beings, will be more efficient and logical. For if God exists, all else must be corollary to His Character: the child's characteristics always reflect its parents (whether far-back parents, or latest parents, varies with genetic interaction over time).

Pretty much every 'big' story in life involves a warring. Each day is a kind of war, and the little things beat you up, or the big things do. So it should be logical to assume that, whatever these 'supernatural beings' are, they are also in some conflict. To what extent we hapless humans would be involved, well.. you'll have to analyze the sense of that. But notice how the answers keep on being that what we see is but a microcosm of what we don't see. So, instead of getting all excited (or bored) when hearing/reading about epic conspiracies, think: well, maybe it's just a big war in which we are a deliberate or accidental, part. World history is chock-full of conspiracies; even fuller, of goofy ideas about conspiracies. In short, some would be geniune, and some.. hallucinated. Your homework, is to decide among the facts you collect.

Obviously, I believe in the God of the Bible. I believe in Jesus Christ as the God-man who paid for all my sins on the Cross. There are very compelling reasons to have that belief. If I turn out to be wrong, I still believe in God, so God will fix whatever's wrong with my belief, just like you would fix dinner or a broken window. To date, all contrary claims against God of Bible and Christ as God-Man Mediating Savior, prove false. So, these webpages summarize (sometimes well, sometimes badly) my own due diligence on this topic of who God is, and what Bible says. You have to do your own homework, though; this, is mine. This homework is frankly not here for your sake, but for my own: I analyze better if I have to 'report' it to some hypothetical other person. So read it or not, as is your free privilege.